Helen Keller, Baby Bollinger, and the Black Stork

A portrait in American Eugenics and the duality of human nature

Christina Dalcher
4 min readAug 9, 2020
Helen Keller with a magnolia, circa 1920 (Los Angeles Times, public domain)

NNone of us is wholly good or wholly evil. We are the product of thousands of inputs: culture, timeframe, our choices, parents, peers, diet, education, intellectual capacity, and so much more. It’s even trickier when we try to examine historical figures through a contemporary lens.

Helen Keller is no exception. In 1915, she supported a surgeon’s decision to allow a disabled newborn to die rather than to perform surgical intervention.

The Good

As a child of the 1970s, I wasn’t alone in idolizing Keller. I read The Story of My Life. I watched Anne Bancroft and Patty Duke in The Miracle Worker. The young linguist inside me marveled at Sullivan’s attempts (and success) at breaking through a barrier of darkness and silence, an effort that culminated in a very real miracle: the association between an object and a linguistic signifier. With one little word, ‘water,’ a world opened.

Keller’s life is the story of tenacity and persistence, of a modern and man-made miracle. To list her accomplishments — both personal and philanthropic — would take a book. Here I offer only a few:

  • At twenty-three (1903), she publishes her autobiography…

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Christina Dalcher

Author of VOX & MASTER CLASS, (Berkley/Penguin Random House). Doctorate in theoretical linguistics from Georgetown University. www.christinadalcher.com