Of Spirit and Matter.
Forming on different planes of resonance are these two orders of conception−−the spirit and the matter — -do not overlap, and the attempt to infuse them into one system of discernible reality or fringe science is an attempt at the ridiculous by the very nature of their terminology. Any task is made easier by the diverging possibilities between the conviction in existence of the object of their mind and the conviction in conferring their will at its measure. When they overlap, anyone is compelled to reject everything not fully expressible in those particular forms as improbable. Thus was the start of revenge upon the vulgar, being entangled with material things and residing in an aura of lust, calling every outcome of empirical reasoning or reflective analysis as unreal and abstract. These outcomes are not really abstract, but a conviction arrived at by a different method than that which results in manifestation. Whereas the conception of an idea is a collective of several parallel vibrations, empirical reasoning or reflective analysis is a consistent rebirth in memory of similar vibrations, distinct from this moment to the next.
The many armed with predisposition and the few armed with indifference fight an external battle, the thinker charging the manifested world with inarticulacy and the theorist charging the spirit world with incomprehensibility. The former view is considered to be more profound, since connection by familiarity is the most elementary and because everything has its own rule of existence, the matter concretes dependability to meanings we call words; while the latter is the most applied, since association by affability alone enlightens the mind about the sequence of its own patterns. Both ideas can be bestowed with, and each errs only in condemning the other in its desire to be omnipotent, as if reasoning could make everyone understand the history of our races and the converging timelines, or perception and morality possessing endless Utopian ideals. The crux of values would always be an ideal figment of our fallacies; existence will always remain a pragmatic fact. The former remains on the other side of the range from natural existence and the latter compounded into principles.
For the sake of effortlessness, only such ideas that herald the origins of secondary ideas that somehow have a greater advantage at manifestation, are considered. After conception, however, they are entrusted in an ideal synthesis to the conviction in the path on a higher plane of resonance to sustain its existence. Quality is acknowledged by its nature of permanency. Although by its components anything can be made to matter by a personalized spirit; by fusing into the idea of the character influenced by an ideal, to raise physical manifestations into historic proportions, it is essential to reconstruct the higher plane of resonance to a certain level of discernibility by which vibrations are raised into sounds. When the familiarity of our ideas achieves this ideal personality, they have indeed become poetic and a prophetical story in manifest. They then possess the virtue of choice. Desire is cemented into supra rationality, will into the principle, and aspiration in the vision; into the spirit (coma) matter.
