A few days later, Yaoji found Desnos in another tavern. She invited him to her table and apologized to Breton for telling her what had happened that day. But Desnos couldn’t care less. He just got back from Cuba. He’s a free man. Yaoji invited him to Fujita’s home near Monsuri Park for dinner that evening. As a result, friendship was established between them. A few years later, Yaoji Fujita became Yaoji Desnos. After Yaoji and Desnos met at the Stork Bar, Breton’s fiery letter to the troubled young man reflected Breton’s strict control over his subordinates. Salvador Dali later described Breton as a man of “integrity and rigor” in his preface to Rene Clerville’s “Hard Death”. In short, Breton demanded that his subordinates follow his baton strictly at all times. Breton’s interventions were numerous. For example, he considered the buying and selling of paintings (which both he and Eluard were doing) to be a noble act, while journalism, on the contrary, was the work of Desnos, Clerville, Soupault, and many others who had damaged their reputations by engaging in journalism (Desnos at Le Soir; Clerville as editorial secretary of Le Nouvelle; In 1944,plastic pallet manufacturer, in New York, Soapo happened to meet Breton, who was forced to make a living as a journalist: Pierre Lazareff hired him as a radio announcer. He set himself a limit that he could not cross under any circumstances: he could broadcast anything except articles about his surrealist pope. In Fountain Street, it is difficult or rare to hear the music that Masson, Desnos,plastic pallet crates, and the denizens of the Negro dance halls in Castle Street and Blomey Street like to listen to and often listen to. Even if he listened occasionally, he had to secretly carry Breton behind his back. One of Breton’s tenets is that pure love is a noble virtue, while homosexuality is a morally corrupt act. In the 11th issue of Surrealist Revolution magazine, the surrealists asked a special question ( “What about sodomy?” ). Preve thought there was nothing wrong with it; Keno took the same position, arguing that the popular opposition to homosexuality among the surrealists was a form of prejudice, which he deeply regretted. Pere, Hunicke, and Breton came out against it, especially Breton. He said that all homosexuals, except Sade, plastic pallet containers ,ibc spill containment pallet, were “trying to challenge the tolerance of human nature with spiritual and moral emptiness”. [From “Memories Forgotten” by Philip Suppo.] This strictness may partly explain the surrealists’ contempt for Cocteau and Breton’s hostility to Ilya Ehrenberg, who lived in Paris but was loyal to Moscow. The main reason why Breton, a Frenchman, was unhappy with the Russian was that he had lashed out at the surrealists, not because he was constantly changing his tactics to please the party leadership. Elijah saw a surrealist as someone who lived a parasitic life of idleness, concerned almost exclusively with sodomy, the worst of sins. During preparations for the National Congress of the Federation of Revolutionary Writers and Artists, Breton met Ehrenberg in Montparnasse and went downstairs from his home to the bar to buy cigarettes. He followed him and caught up with him and slapped him severely, but the other side did not make any response. Breton, the author of the Surrealist Manifesto, severely punishes those who are disloyal, whether by hand or by mouth, or both, without mercy. And often when the other side is unprepared, he is caught off guard. For example, when he divorced Simone Breton in 1929, he considered it blasphemy to greet his wife. There was even speculation that Breton had fallen out with Pierre Naville, possibly because Naville’s female companion (and future wife), Denise Levi, was Simone’s cousin. It was inevitable that Breton would disown him who had disobeyed his will. Breton was bound to engage in a fierce fight or curse with whoever he broke off relations with. The brutal words and deeds of the Dadaists and later surrealists were not only external, but also self-inflicted. The same brutal methods are often used when punishing or expelling members of the organization. (Breton, in his 1946 Notice of the Second Surrealist Manifesto, expressed remorse for his “inappropriate irascibility” and “too hasty a judgment.”) Su Bo, one of the founders of surrealism and one of the two authors of Magnetic Field, was also ruthlessly abandoned, which was a harbinger of many people being ruthlessly expelled from the Stalinist family 30 years later. Many intellectuals were expelled from the Party at the same time as Su Bo. After being expelled from the party, they all felt like helpless and homeless orphans. After being expelled from the surrealist school associated with his fate, Su Bo was once in a state of neurotic depression. The following is Philip Supo’s account of his expulsion: One night in November 1926, Supo was summoned to appear in court. The trial was presided over by Breton, as was the trial of the Congress of Vales): I entered a rather large room. The light there is dim. I had long been aware that, according to custom,plastic pallet price, a large number of people were present at a similar trial ceremony, presided over by Breton, assisted by Louis Aragon and Max Morris. They charged that my complaint was hostile and even abusive. I had no idea that the people whom I had always considered friends and for whom I did my best to help no matter what difficulties they encountered would treat me like this. It soon dawned on me that they had planned it well in advance. This time they insisted on humiliating me until I was completely destroyed. The organizers had no intention of hearing my defense because they had already made the final decision. I feel that their practice is ridiculous and absurd. [From “Memories Forgotten” by Philip Suppo]. binpallet.com
