Should We Preserve Places We Would Rather Forget?

Jonathan Haeber, Field Services Director at California Preservation Foundation

Wintersburg, California, 1913. Historic Wintersburg documents three generations of Japanese Americans’ experience in California. Photo credit: the National Trust for Historic Preservation.

While at the California Preservation Foundation, I’ve seen my share of loss. Sometimes it seems that the demolished buildings outnumber the saved. We are a curious-seeming bunch, those of us interested in salvaging what little remains left of our shared cultural heritage. While the world around us tilts toward the future, we often obsess over the interminable passage of time.

Here in a state of 40 million, it may sometimes seem that the only thing we have in common is a border. Our state’s recent history differs from other states. We are hives of distinct diaspora communities reconciling our identities with a geographic landscape that reflects our diverse ethnic and cultural heritage. As the late Kevin Starr once quipped: “If the Pilgrims had landed in Santa Monica Bay rather than Boston, we’d have six states out here!”[i]

It may sometimes seem that California’s multitude of enclaves is irreconcilable. It may sometimes seem that each special interest group vies for its own ‘version’ of the past, unable to unify — as many preservationists do — around a common cause, a “California” that is inclusive and fully representative of all segments of our population.

I’m here to controversially state that some of our state’s recent preservation “losses” reflect a failure of preservationists. It’s a failure wholly different from the failure to save Pennsylvania Station in 1964. I argue that we’ve lost these places because — like many preservationists — we tend to slice narratives into cohesive slivers, clarifying and simplifying our past. In searching for “significance”, we lose the nuance that all good preservation embraces.

Our Losses

Within the past decade, California’s most newsworthy losses include — among other sites — a copper baron’s mansion, IBM’s corporate headquarters, a radio signal tower, roadside motel, and the Ambassador Hotel in Los Angeles. On the surface, these may not seem like especially remarkable sites. Still, each had core groups of advocates backing their protection. They even resulted in court battles that sometimes stretched for years. In the end, the public support and grassroots efforts to save them failed to rally a large enough base of support.

Superficially, these places seem to represent a monolithic past (and that representation sometimes even goes deeper). The Jackling House was the home of the wealthy Daniel Jackling, who grew rich from refining copper, though it also had a separate period of significance as the home of Steve Jobs in the seminal years of Apple. The IBM headquarters represented the monoculture of Silicon Valley, which prospered while other sections of the state fell into poverty or outmigration. The radio signal tower — a symbol of California’s military-industrial complex, one of thousands of sites in the state that many Californians would rather forget. The roadside motel, a luxury in the 1950s, when mostly white, middle class families had the means and leisure time to take their rocket-ship cars through Eisenhower’s newly built interstates and explore (while the disenfranchised and dispossessed had to refer to guides like the Green Book).

I argue here that these sites failed to galvanize preservationists because they excluded entire groups of Californians. For better or worse, most Californians would like to forget these places. We have long talked about misplaced priorities as preservationists, but we still seem stuck on the idea of recognizing sites that have little connection to the common Californian.

Does that mean, however, that we should count such difficult and controversial sites as lost causes? It is a quandary that Adrian Scott Fine, Director of Advocacy for the Los Angeles Conservancy, has pondered. Fine feels that “History is history. There’s bad history, there’s good history, but it’s history at the end of the day. And sometimes it’s the more difficult, challenging, controversial, and sad stories that are the most meaningful.”[ii]

I share Mr Fine’s assertion that the most controversial and challenging historic places are those that should be saved. Without these places, critical lessons of history are lost, and our path forward becomes spectral and ill-defined. I argue here that, despite our visceral tendency to destroy reminders of injustice, we must instead understand (not honor) the past. We are not venerating a lost utopia, but rather recognizing these places in the context of racism, exploitation, and moral failure. We are recognizing our mistakes and moving forward. Does it seem appropriate, therefore, to advocate for the protection of Civil War Monuments?

In August of 2017, across the country, Confederate memorials were facing destruction and removal. In Birmingham, Mayor William Bell ordered that a monument at Linn Park be covered up and surrounded by plywood.[iii] In my opinion, such moves — however noble they may seem — erase injustices, ensuring that future injustices occur. It disrespects the public’s ability to think critically about the past and sanitizes the most egregious and important periods in United States history. Germany has grappled with a similar problem for decades, and we should take their lessons to heart.

Difficult histories shouldn’t be erased; rather, they should be highlighted in an appropriate context. We learn from our mistakes so that they should never occur again. Our diverse pasts as Californians don’t mean that we aren’t united around a common interest in progress and prosperity. This is exactly why places like Manzanar and Allensworth State Park remain.

Aside from the sites that represent moral regression, we should also celebrate the positive sites of progress — places of resistance and empowerment that have too long been ignored. In Richmond, California an historic Japanese American nursery was leveled, and in Los Angeles, Chavez Ravine no longer exists because of the fervent interest in locating a baseball stadium there. San Francisco just experienced something not too altogether different when Candlestick Park was indiscriminately leveled for luxury “entertainment complex” while much of the nearby low-income African American community will be forced to relocate or pay higher living expenses.

As Mary Adams Urashima says of the abandoned and threatened community of Historic Wintersburg, “This is not ‘Japanese history,’ this is American history and deserving of reservation. Currently, a small percentage of our historic landmarks represent our diverse history, so we are, in essence, missing important chapters of our history.”[iv]

Our history as Californians is shared — and it’s difficult. This is why we’ve come so far. Erasing it only helps to perpetuate the wrongs of the past.

[i] — 38:15




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