Yesterday’s Liberals are Today’s Monarchs | Today’s Liberals are Tomorrow’s Ancien Regime
The constant assertion from free market apologists is that the market is the most rational agent for resource allocation. The market sees all and will respond accordingly to ensure general economic equilibrium. They counterpose the efficiency of markets to what they see as the stifling problematic of any centralization of economic power; whether feudal, socialist, or distributive-democratic. Free market apologists also claim the legacy of the liberal revolutions of the Eighteenth Century. Rousseau, Adams, Madison, Jefferson, Locke et al. are viewed as the great initiators of liberal freedom. In this way, the establishment of liberal democracies was really a victory of capitalist democracies. That is, the revolutions of the Eighteenth Century eradicated the stifling hierarchical oppression of centralizing social, political, and economic restraint and released liberal man (yes, “man”) towards new socio-economic and political arrangements.
But it seems to me that the key historical insight such persons overlook is that, while the liberal revolutions were indeed radical in their particular historical context, the victory of liberal, capitalist democracy was a victory for the few and not the many. This can be seen stridently in the discussions surrounding the drafting of the United States Constitution as Madison and others clearly sought to create a socio-political system that would concentrate power into the hands of the wealthy male constituents of the American colonies. The rest? They were literally inconsequential. Non-landowners (women, children, slaves, non-neurotypical, and the poor more broadly) were excluded from the freedom that was achieved and then subsequently protected by the establishment of the Nation State. In a sense, they were the subaltern of their day — they had no capacity to “speak.”
History has thus unfolded by the expansion and further legitimation of this asymmetry of power relations. Written into the very fabric of our structural relations is the assumption that Classical Liberalism was about freedom tout court. When in reality, Classical Liberalism was about freedom for those who had a voice at the time. But here’s the twist: even if we grant a measure of appreciation for the legacy of these revolutions (and I think we ought to), to seek to preserve that paradigm of socio-political legitimation is to ignore the need for further eradication of residual and expanding hierarchical rule…
