Mandalay is the second-largest city and the last royal capital of Burma. Located 716 km (445 mi) north of Yangon on the east bank of the Irrawaddy River, the city has a population of 1,225,553 (2014 census).
Mandalay is the economic centre of Upper Burma and considered the centre of Burmese culture. A continuing influx of Chinese immigrants, mostly from Yunnan, in the past twenty years, has reshaped the city’s ethnic makeup and increased commerce with China. Despite Naypyidaw’s recent rise, Mandalay remains Upper Burma’s main commercial, educational and health center.

Like most former (and present) capitals of Burma, Mandalay was founded on the wishes of the ruler of the day. On 13 February 1857, King Mindon founded a new royal capital at the foot of Mandalay Hill, ostensibly to fulfill a prophecy on the founding of a metropolis of Buddhism in that exact place on the occasion of the 2,400th jubilee of Buddhism.

The new capital city site was 66 km2 (25.5 sq mi) in area, surrounded by four rivers. The plan called for a 144-square block grid patterned citadel, anchored by a 16 square block royal palace compound at the center by Mandalay Hill. The 1020-acre (413-hectare) citadel was surrounded by four 2,032 m (6,666 ft) long walls and a moat 64 m (210 ft) wide, 4.6 m (15 ft) deep. At intervals of 169 m (555 ft) along the wall, were turrets with gold-tipped spires for watchmen. The walls had three gates on each side, and five bridges to cross the moat.In addition, the king also commissioned the Kuthodaw Pagoda, the Pahtan-haw Shwe Thein upasampada hall, the Thudamma “Good Dharma” zayats or public houses for preaching Buddhism and a library for the Pāli Canon.

In June 1857, the former royal palace of Amarapura was dismantled and moved by elephants to the new location at the foot of Mandalay Hill, although construction of the palace compound was officially completed only two years later, on Monday, 23 May 1859.

For the next 26 years, Mandalay was to be the last royal capital of the Konbaung Dynasty, the last independent Burmese kingdom before its final annexation by the British Empire. Mandalay ceased to be the capital on 28 November 1885 when the conquering British sent Thibaw Min and his queen Supayalat into exile, ending the Third Anglo-Burmese War.

While Mandalay would continue to be the chief city of Upper Burma during the British colonial rule, the commercial and political importance had irreversibly shifted to Yangon. The British view on the development of Mandalay (and Burma) was mainly with commercial intentions. While rail transport reached Mandalay in 1889, less than four years after the annexation, the first college in Mandalay, Mandalay College, was not established until 40 years later, in 1925. The British looted the palace, with some of the treasures still on display in the Victoria and Albert Museum, also renaming the palace compound Fort Dufferin and used it to billet troops.

Throughout the colonial years, Mandalay was the centre of Burmese culture and Buddhist learning, and as the last royal capital, was regarded by the Burmese as a primary symbol of sovereignty and identity. Between the two World Wars, the city was Upper Burma’s focal point in a series of nationwide protests against the British rule. The British rule brought in many immigrants from India to the city. In 1904–05, a plague caused about one-third of the population to flee the city .

During World War II, Mandalay suffered the most devastating air raids of the war. On April 3, 1942, during the Japanese conquest of Burma, the Imperial Japanese Army Air Service carried out an extensive assault on the city. As the city was defenseless and its firefighting were weak that had been lost in the earlier bombing and that they met no opposition from the British RAF as all its aircraft had by now been withdrawn to India, three-fifths of the houses were destroyed and 2,000 civilians were killed. Many again fled the city when the city was under Japanese occupation from May 1942 to March 1945. The palace citadel, turned into a supply depot by the Japanese, was burnt to the ground by Allied bombing; only the royal mint and the watch tower survived. (A faithful replica of the palace was rebuilt in the 1990s.)

After the country gained independence from Britain in 1948, Mandalay continued to be the main cultural, educational and economic hub of Upper Burma. Until the early 1990s, most students from Upper Burma went to Mandalay for university education. Until 1991, Mandalay University, the Universityof Medicine, Mandalay and the Defence Services Academy were the only three universities in Upper Burma. Only a few other cities had “Degree Colleges” affiliated with Mandalay University that offered a limited number of subjects. Today, the city attracts a fraction of students as the military government requires students to attend their local universities in order to reduce concentration of students in one place.

In November 1959, Mandalay celebrated its centennial with a festival at the foot of Mandalay Hill. Special commemorative stamps were issued.

During Ne Win’s isolationist rule (1962–1988), the city’s infrastructure deteriorated. By the early 1980s, thesecond largest city of Burma resembled a town with low-rise buildings and dusty streets filled mostly with bicycles. In the 1980s, the city was hit by two major fires. In May 1981, a fire razed more than 6,000 houses and public buildings, leaving more than 36,000 homeless. On 24 March 1984, another fire destroyed 2,700 buildings and made 23,000 people homeless.

Fires continue to plague the city. A major fire destroyed Mandalay’s second largest market, Yadanabon Market, in February 2008, and another major fire in February 2009 destroyed 320 homes and left over 1600 people homeless.

The 1980s fires augured a significant change in the city’s physical character and ethnic makeup. Huge swaths of land left vacant by the fires were later purchased, mostly by the ethnic Chinese, many of whom were recent immigrants from Yunnan. The Chinese influx accelerated after the current State Peace and Development Council came to power in 1988. With the Burmese government turning a blind eye, many Chinese immigrants from Yunnan (and also from Sichuan) poured into Upper Burma in the 1990s and many openly ended up in Mandalay.[ In the 1990s alone, about 250,000 to 300,000 Yunnanese are estimated to have migrated to Mandalay. Today, ethnic Chinese people are believed to make up about 30%–40% of the city’s population, and are a major factor in the city’s doubling of population from about 500,000 in 1980 to one million in 2008. Chinese festivals are now firmly embedded in the city’s cultural calendar. It is a common Burmese complaint that Mandalay is becoming little more than a satellite of China and that the romance of old Mandalay is long gone.

The Chinese are largely responsible for the economic revitalization of the city centre, now rebuilt with apartment blocks, hotels and shopping centres, and returning the city to its role as the trading hub connecting Lower Burma, Upper Burma, China and India. The Chinese dominance in the city center has pushed out the rest to the suburbs. The urban sprawl now encompasses Amarapura, the very city King Mindon left some 150 years ago. Mandalay celebrated its 150th birthday on 15 May 2009, at precisely 4:31:36 am.

Despite the rise of Naypyidaw, the country’s capital since 2006, Mandalay remains Upper Burma’s main commercial, educational and health center.

Mandalay is located in the central dry zone of Burma by the Irrawaddy river at 21.98° North, 96.08° East, 80 meters (260 feet) above sea level. Its standard time zone is UTC/GMT +6:30 hours.

Mandalay lies along the Sagaing Fault, a tectonic plate boundary between the India and Sunda plates. (The biggest earthquake in its history, with a magnitude of 7, occurred in 1956. The devastation was greatest in nearby Sagaing, and it came to be known as the Great Sagaing Quake.)

The Best Places

• Atumashi Monastery: The “Atumashi kyaung”, which literally means “inimitable vihara”, is also one of the well known sights. The original structure was destroyed by a fire in 1890 though the masonry plinth survived. It was indeed an inimitable one in its heyday. The reconstruction project was started by the government on 2 May 1995 and completed in June 1996.
• Buddha’s Replica Tooth Relic Pagoda: One of the Buddha’s Sacred Replica Tooth Relics was enshrined in the Mandalay Swedaw Pagoda on Maha Dhammayanthi Hill in Amarapura Township. The pagoda was built with cash donations contributed by the peoples of Burma and Buddhist donors from around the world under the supervision of the State Peace and Development Council. The authorities and donors hoisted Buddha’s Replica Tooth Relic Pagoda Mandalay’s Shwe Htidaw (sacred golden umbrella), Hngetmyatnadaw (sacred bird perch vane) and Seinhpudaw (sacred diamond bud) on 13 December 1996.
• Kuthodaw Pagoda (The World’s Biggest Book): Built by King Mindon in 1857, this pagoda modeled on the Shwezigon Pagoda at Nyaung-U, is surrounded by 729 upright stone slabs on which are inscribed the entire Tipiṭaka as edited and approved by the Fifth Buddhist council. It is popularly known as “World’s largest book” for its stone scriptures.
• Kyauktawgyi Pagoda: Near the southern approach to Mandalay Hill stands the Kyauktawgyi Buddha image built by King Mindon in 1853–78. The Image was carved out of a huge single block of marble. Statues of 80 arahants are assembled around the Image, twenty on each side. The carving was completed in 1865.
• Mahamuni Buddha Temple: The image of Gautama Buddha at Mahamuni Buddha Temple is said to have been cast in the life-time of the Gautama Buddha and that the Buddha embraced it seven times, thereby bringing it to life. Consequently, devout Buddhists hold it to be alive and refer to it as the Mahamuni Sacred Living Image. Revered as the holiest pagoda in Mandalay, It was built by King Bodawpaya in 1784. The image in a sitting posture is 12 feet and 7 inches (3.8 m) high. As the image was brought from Rakhine State, it was also called the Great Rakhine Buddha. The early morning ritual of washing the Face of Buddha Image draws a large crowd of devotees everyday. The Great Image is also considered as the greatest in Burma next to Shwedagon Pagoda. A visit to Mandalay is incomplete without a visit to Mahamuni Pagoda.
• Mandalay Hill: The hill has for long been a holy mount. Legend has it that the Buddha, on his visit, had prophesied that a great city would be founded at its foot. Mandalay Hill, 230 metres in elevation, commands a magnificent view of the city and surrounding countryside. The construction of a motor road to reach the hill-top has already been finished.
• Mandalay Palace: The whole magnificent palace complex was destroyed by a fire during World War II. However, the finely built palace walls, the city gates with their crowning wooden pavilions and the surrounding moat still represent an impressive scene of the Mandalay Palace, “Mya-nan-san-kyaw Shwenandaw”, which has been rebuilt using forced labor. A model of the Mandalay Palace, Nanmyint-saung and Mandalay Cultural Museum are located inside the Palace grounds.
• Shwenandaw Monastery: Famous for its intricate wood carvings, this monastery is a fragile reminder of the old Mandalay Palace. Actually, it was a part of the old palace later moved to its current site by King Thibaw in 1880.
• The Chinese Temple of Mandalay: The Chinese Temple, well known for its old artistic architectures and cultural artifacts, reflects Mandalay’s old history.
• Yadanabon Zoological Gardens: A small zoo between the Mandalay Palace and Mandalay Hill. It has over 300 species and is notably the only zoo to have Burmese roofed turtles.

Credit >> Wiki

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