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Workers must receive their full employment income. Not only the product of labor, but also the labor itself, must also be able to exchange directly for another product, one hour of labor for the product of another hour of labor. But here immediately an entangled thing arose, which caused a great deal of question. Thus, the entire product is distributed. People withdraw from society the most important progressive function of society is to accumulate and bring that function into the hands of individuals for their discretion. Individuals can freely use their income as much as possible, while society is still rich or poor as before. IF ONLY YOU COULD MUTE PEOPLE IN REAL LIFE MUG. Consequently, in the past it was concentrated the accumulated productive materials into the hands of society just so that in the future all accumulated productive materials would be dispersed again into the hands of society. individuals. So one immediately contradicts one’s own premises and comes to a pure absurdity. Live labor, that is, active labor, must be exchanged for the product of labor.
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In that case, it is also a commodity like the product that people use it for. Thus the value of this labor force is not entirely determined by its products, but decided by the social labor materialized in that value, which is determined by the current wage law. But it is said to us that it can’t happen. Live labor, that is, labor must be exchanged for its full product. IF ONLY YOU COULD MUTE PEOPLE IN REAL LIFE MUG. This means that it must be exchanged for not its value, but for its use; the law of value must be in effect for all other goods, but for labor it must be dismissed. It is confusion that annihilates itself, hiding behind the notion of the value of labor. The exchange of labor for labor is based on the principle of equal evaluation, if this has a certain meaning, then it means that the products of equal social labor must be exchanged with each other. That is the law of value the basic law of the production of goods itself, thus also the fundamental law of the highest form of commodity production, that is, of capitalist production.
That law paves the way for itself in present-day society in the only way that economic laws can pave the way for themselves in a society of private producers: that is, as a rule. of nature lies within things and relationships, independent of the will or desires of productions, and blindly influences. When Mr. Duyen brought that law up to the basic law of his economic commune, and demanded that it apply that law with complete self-discipline, he took the The basic laws of society that exist now form the basic law of his mythical society. He wants to maintain the present society, but without its negative sides. He stood completely on the same land as Proudhon. Like Proudhon, he wanted to eliminate the negative aspects created by the development of commodity production into capitalist production, by applying the basic laws of commodity production to counteract the the negative side, the negative side caused by the impact of this law. Like Proughon, he wants to abolish the practical consequences of the law of value with imaginary consequences.
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But even though our modern Don Quijote riding on the back of his noble Rosinante is a common engineering principle, followed by the brave Sancho Pansa, which is Abraham Enb on his way. No matter how proud it is to make the wandering knight to take over Mambrin’s helmet is the value of labor, we are also afraid that we also fear that he can bring nothing but nothing. famous old pots of barbers. IF ONLY YOU COULD MUTE PEOPLE IN REAL LIFE MUG. Through the above two chapters, we have presented almost all of the economic content of the new socialist organization of Mr. Duyen. At many times it may be worth noting that the observation of the historical gaze does not at all prevent him from preserving his special interests, even when it comes to moderate additional consumption. right. So the old division of labor still exists in the socialist society, so the economic society has to pay attention not only to the architects and pushers, but also to the houses. professional literature, in this case, again a problem arises how to handle copyright.
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