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Man is no longer like a child; man has become an adult. He thinks logically about all the problems. Only prose can be used logically. Each medium changes its content. To the mind, as methods of communication develop, the transmission of thoughts through speech will return. Sometimes the printed word was the most important, but now the advancement of technology is bringing us back to the ability to communicate directly by means of living, via television. In the future, no one will be willing to read more. PORSCHE 3D FACE MASK. I can speak for the whole world on television. Everyone can hear directly. Therefore, the future of the book is not very good. Now, on the way, the book won’t be read; it will be seen. This must be made popular; the book will have to be transformed. Now the microfilm has been developed, so the book can be viewed on the screen. Words will soon be converted to images. In my view writing has grown to impotence. There is no other way. Even now, it is very important that those who want to convey something use verbal means.
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I don’t know who I am going to write for. Unless there is anyone before me, no desire arises in me to speak. The joy of speaking was not there in me. This is the difference between a writer and an enlightened man. Writers have concerns just to express something. That person is pleased if he is able to do so. Great burden seems to be dropped from his shoulders when he does so. There is no such burden in me. When I tell you, I don’t get excited just because I am telling you something. PORSCHE 3D FACE MASK. In saying something, there is no sense of relief. My speaking is, in a sense, less expressive but more responsive. There was no feeling in me that I had to say something. If you want to know something, only then will it appear to me to say something. The situation of my mind is such that if you throw a bucket into my well something will emerge from it. It is slowly becoming difficult for me to say as long as the question is not asked. In the future, it will be more and more difficult for me to speak. Therefore, I have to find an excuse.
I need an excuse if I’m going to talk about the Gita. If you create such an excuse, then I will say. But the problem is becoming difficult for me to tell if you don’t give excuses. If there is no nail or hook to hang something, hang it and why I have to hang it is a problem. I remain silent and empty. You go out of this room and I become empty. If somebody has a desire to speak, a need to speak, then he will make himself ready to speak even when you are not in the room. His mind will prepare something to say even if no one is present. When enough material has accumulated in him, he will be pressured to speak. This is not true to me. I am completely empty. If you ask a question and make me speak, only then will I speak. That is why rewriting is difficult. Writing is easier for those already filled. Why don’t you write your autobiography? This can also be asked why don’t I write my autobiography. This may seem very nice, but rightly speaking, after understanding myself there is no autobiography. All autobiography is an ego biography. What we call an autobiography is not a story of the soul. As long as you don’t know what a soul is, whatsoever you write is an ego biography.
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It is interesting to note that neither Jesus, nor Krishna, nor Buddha have written their autobiography. They don’t talk about me and they don’t write about me. Writing or speaking about oneself is not possible for those who have known themselves, because after knowing this person changes into something so invisible that what we call facts in his life events like the day he was born, the day a special event happened vanished. PORSCHE 3D FACE MASK. What happens is that all these facts cease to mean anything. The awakening of the soul is so catastrophic that after it appears, when one opens one’s eyes, one finds that everything is gone. Nothing is left; No one was left to talk about what happened. After one’s soul is known, the autobiography seems to be a dream-like version of oneself. It seems as if a man has written a story about his dream: Today he sees this dream, the next day the dream, and the next day is the third dream. Such an autobiography is of no more value than a fantasy or fantasy.