Will Self’s Umbrella and post-modern modernity
As has been repeated in any number of the literary outlets which give Will Self column inches, Self has thumbed his nose at the British literary establishment, readers and writers alike, by returning to the ground zero of avant-garde prose writing in his trilogy of Umbrella, Shark and the forthcoming Phone. I held off reading Umbrella for some time, for the same reason that one generally doesn’t read a novel written by one of the authors that one might rate highly, sensing in advance that it will be in some way a disappointment, particularly when said author has set themselves the task of re-invigorating an dormant genre in which one is steeped in, on a semi-professional basis.
But I did listen to, and read, an awful lot of interviews in which Self spoke on why he’s returning to modernism as a wellspring for his own fiction. In one of these interviews, which unfortunately, I can’t seem to find, Self says that one of the things he was trying to avoid, was writing a post-modern version of modernity. At the time I heard it, I had no idea what that might mean, or what a post-modern modernity might look like. After having read Umbrella, whether Self intended it or not, I have a far better understanding of the phrase, because I think that a post-modern modernity is exactly what Self has stumbled upon in Umbrella.
The plot moves between roughly three time frames, centred around four individuals, the primary one being Zack Busner, a fixture in many of Self’s works, Busner generally functions as a composite of the author and the late neurologist Oliver Sacks. In Umbrella, Busner is a psychiatrist based in London, treating Audrey Death for her encephalitic lethargica, which has left her in a catatonic state for decades. In some parts of the novel, Busner is doing so in 1970, and in other parts, he looks back on the affair in 2010. While this is happening, the narrative will jump back to the Audrey’s early adulthood in the opening decades of the century, working in a munitions factory, getting involved in radical socialist circles. Her brothers, Stanley and Albert, are also focalisers of the narrative at points, albeit in very different ways. Indirect discourse and interior monologue are probably the two best known characteristics of modernist prose, and these two take the lion’s share of the novel’s foray into experimentation, allowing for the character’s voices to blend suggestively with the narrator’s, making it difficult to tell where Audrey, Busner, Albert and Stanley are speaking amidst the barrage of music-hall pieces, street rhymes and song lyrics. Side Note: Azaelia Banks and The Kinks feature. Unfortunately, Self generally does so through use of italics. Here’s a typical example:
The boyfriend hadn’t minded gotta split, man and Busner was split…a forked thing digging its way inside her robe. She fiddled with bone buttons at her velvety throat. His skin and hairs snagged on the mirrors, his fingers did their best with her nipples. She looked down on me from below … one his calves lay cold on the floorboards. There was the faint applause of pigeons from outside the window —
Italics are used here to allow us access to Busner’s mind, his memory, and for Lear references. There’s nothing bad in here (or in the novel overall, Self’s sentences are staggering for how rhymically attuned they are, particularly when he dallies with academic verbiage and sub-clauses to the extent that he does), the problem is you sort of know where these turns are coming from the typography. There was a ‘Remastered’ version of Ulysses published about six years ago, produced by Robert Gogan, in which the interior monologue appeared in italics. The three or four people in the world who care about such things were outraged at the simplification, seeing the text as having been purged of its ambiguity. I think this periodic italicisation is to Umbrella’s detriment overall; it substitutes a reading that might have demanded even more of you for a more surreal-looking typeface.
My own notion of Umbrella’s modernism would therefore be rather distinct from the identification made between Umbrella and this rather inflexible and monolithic modernism made in some literary journalism, because I don’t see it as modernist in the same way that the ‘men of 1914’ are modernists. Although they might have one thing in common.
Self’s modernism is a selling point serving a rather specific function in today’s literary marketplace. Self’s modernism builds upon his persona as a surly performer on television news-panel shows and newspaper columns, going out of his way to discourage people from reading his books by his performative hauteur and dismissive attitude regarding everything. Returning to a praxis of literary art some six decades out of date is the logical conclusion of being Will Self. For Self, being a latter day modernist is to reject the commodification of the literary artwork, and insist upon the right of the author to write something wholly non-commercial. Umbrella therefore carries with it a critique of commodity culture, and the proliferation of screens, which Self also decries regularly, believing it to signal an end to the novel. However, the canard of modernism’s opposition to commodity culture has been overhyped after postmodern novelists made such a point of engaging with the novel as a commodity, and one should remember that modernism was deeply involved in the marketplace of its time; Ezra Pound began using zeitgeist-y words like ‘modern’ and ‘futurity’ to draw Moretti’s audiences, who were substantially larger than his own when he first came to London. Performative modernism, cultivated for the purchasing attentions of a well-groomed and discerning élite is one of the things that Self gets right regarding his channeling of the genre.
Umbrella also seems to draw on modernism’s sometimes overlooked heritage, as it is at least somewhat to blame for the volume of secondary literature written subsequent to its boom and bust. From even a vague knowledge of these texts we might produce some foundational aspects of modernism; that it is taken to entail a shift in consciousness and human subjectivity, that exposure to slaughter and death on an industrial scale led to an ambivalence regarding technology and a sundering of rigid social hierarchies, an increasing mediation of our reality through mass media, growth of radical political movements such as feminism and socialism, etc. etc. etc. Our responses to these texts are thereby pre-determined; we know what we can expect from a canonical modernist text.
Which is why the modernism of Umbrella seems post-modern. It’s hard to read Audrey’s re-animation in the 1970’s, or Busner’s recollection of the time in 2010, as a meta-commentary on Umbrella’s resuscitation of the genre. The fact that Audrey worked in a munitions factory, as a radical socialist and feminist, that one of her brothers, Stanley, went to fight in the war, while her other brother, Albert, Pynchon-like, became an arms manufacturer selling weapons which fuelled the conflict, that in her comatose state she rehearses the actions of her time at the lathe, seems to have been dictated by our relationship to modernism in our contemporary setting. In the novel’s closing stages, Audrey’s status as a symbol of technology’s encroachment into our subjectivity is made overt:
The final words Audrey Death had spoken before relapsing into a merciful swoon were a string of nonsensical fractions — eighteen over four-point-two, ninety-four over fourteen-point-seven, sixty-six-point-three over thirty-three…that, even as he accepted the futility of the exercise, Busner had tried to fit into some conceptual framework. Were they, perhaps, the numerical analogue of her brain-chemistry’s intro-conversions between the discrete and the continuous, the quantifiable and the relativistic?
The irony here is that the paragraph in which Self is telling you exactly what the novel is about, features a character attempting to make sense of a random string of numbers. This is far from what the book is, a novel which has been compulsively over-determined in any number of columns, interviews and lectures which, taken collectively, probably come to a length equal to the text. While the modernists can be considered guilty of pushing particular interpretations — they often wrote about their own work, in the way that authors often do, by pretending to write objectively on other authors, The Waste Land came with annotations (parodic ones, but annotations nonetheless) — it feels as though Self’s foray into it is too overtly packaged as such. It’s probably my own fault for consuming it as I did, a book has to be sold after all, and no one made me read those six Guardian interviews. I should wrap up by saying that this novel is very good, and that you should read it, and, in true modernist style, ‘the rest is noise’.