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Mahavira had to fast for twelve years just for those he wanted to teach. Otherwise it will be impossible to tell them about the fast. Mahavira had to keep the mouna, be silent, for twelve years to persuade those who wanted to become silent for only twelve days. Otherwise they will not listen to Mahavira. For Buddha, there is another beautiful story. Buddha started a new meditation system while Mahavira was not starting a new system of meditation. CYCLING BICYCLE LIFE IS LIKE RIDING A BICYCLE POSTER. Mahavira had the knowledge of a fully developed science, according to a belief in which he was not the first but the last. Behind him was a long chain of illustrious teachers. That chain is so well preserved and secured that it’s never lost. That knowledge was entrusted to Mahavira as a kind of trust from earlier teachers. It is indeed a miracle that up to Mahavira’s time that knowledge could remain so continuously. So Mahavira did not give any new truth.
Cycling Bicycle life is like riding a bicycle poster
Truth has been given has been nurtured long ago, and it has the power of a lasting inheritance. But Mahavira also had to create his own individuality so that everyone would listen to him. It is interesting to note that the Jainas have remembered Mahavira the most and that the previous twenty-three teerthankaras were practically forgotten. This is a surprise, as Mahavira was the last in the series. CYCLING BICYCLE LIFE IS LIKE RIDING A BICYCLE POSTER. He was neither a pioneer nor the first, nor did he have any new truths revealed. He reveals only what is known and tested. Still, Mahavira is most remembered, and the remaining twenty-three have become legendary. If Mahavira was not born we would not even know the names of the previous twenty-three teerthankaras. The deeper reason for this is that Mahavira spent twelve years building up his image and personality while the other teerthankaras did not. They only look after their sadhana. Mahavira has a very well organized system. In sadhana there is no organized system, but for Mahavira, sadhana is a kind of action that he performs very effectively.
That is why the images of the other twenty-three teerthankaras cannot emerge as clear and sharp as Mahavira’s. They are all fuzzy. Mahavira has created his image as a perfect artist. All have been thoughtfully planned. Whatsoever he wants to do with his personality is well prepared. He came fully prepared. Buddha was the first in the sense that he had to bring with him a new system of sadhanas. Hence, Buddha had to go through another path. It is interesting to note that this created an illusion that Buddha went through sadhana himself. In fact, Buddha understood in his previous life. During this birth, he was only distributing the crops that he had harvested before. But Buddha did not have an organized belief behind him. Buddha’s search was entirely his own. He created a new path for himself. On that same mountain where the broad highway was already, he made a new path. Mahavira was walking on a ready-made royal path, but he had to proclaim it because people very often tend to forget such things.
Cycling Bicycle life is like riding a bicycle poster
But the path was there for him. Buddha had to explore a new earth, so he made a different kind of arrangement in his life. First he went through all kinds of sadhanas. And after going through each such sadhana, he says that it is useless and that nobody can reach anywhere through it. In the end he proclaimed his own method, by saying that he had attained that path and that anybody could reach that path. CYCLING BICYCLE LIFE IS LIKE RIDING A BICYCLE POSTER. This, one might say, is a very much pre-arranged thing very thoughtfully arranged! The person who wants to introduce a new metaphor will have to declare that all the old meticulousness is false. And if Buddha calls them false without experiencing them, as Krishnamurti does, then the effect will be no more than what Krishnamurti says, because one has no right to claim anything false without in experience. mine. Recently, someone coming to me also went to see Krishnamurti and asked him about kundalini. Krishnamurti has said that it is all useless. Then, to the person who announced this I asked him if he asked this out of experience whether he would ask it after experimenting with kundalini or not to do so. If that is asked without experiencing or experiencing it, then it is useless.
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