Identity Politics II: The Influence of Hellenism on Israel Then & Now

Scriptures and Citations:

Deuteronomy 22.9“Do not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.

“The laden phrase “identity politics” has come to signify a wide range of political activity and theorizing founded in the shared experiences of injustice of members of certain social groups. Rather than organizing solely around belief systems, programmatic manifestos, or party affiliation, identity political formations typically aim to secure the political freedom of a specific constituency marginalized within its larger context. Members of that constituency assert or reclaim ways of understanding their distinctiveness that challenge dominant oppressive characterizations, with the goal of greater self-determination.”
Stanford Encyclopedia of Philosophy

The Hellenistic Era, The Hasmonean Kingdom and The Roman Era

The Hellenistic Period

1 Maccabees 1.11–15
In those days lawless men came forth from Israel, and misled many, saying, “Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us.” This proposal pleased them, and some of the people eagerly went to the king. He authorized them to observe the ordinances of the Gentiles. So they built a gymnasium in Jerusalem, according to Gentile custom, and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil.


Sigma Pi Phi

Who Iz the Boule?

Hebrew Israelite Chief Rabbi Inaugurated

Acts 6.1–7
And in those days, when the taught ones were increasing, there arose a grumbling against the Heḇrews by the Hellenists, because their widows were overlooked in the daily serving. So the twelve summoned the group of the taught ones and said, “It is not pleasing for us to leave the Word of Elohim and serve tables. “Therefore, brothers, seek out from among you seven men who are known to be filled with the Set-apart Spirit and wisdom, whom we shall appoint for this duty, but we shall give ourselves continually to prayer and to serving the Word.” And the word pleased the entire group. And they chose Stephanos, a man filled with belief and the Set-apart Spirit, and Philip, and Prochoros, and Nikanor, and Timon, and Parmenas, and Nikolaos, a convert from Antioch, whom they set before the emissaries. And when they had prayed, they laid hands on them. And the Word of Elohim spread, and the number of the taught ones increased greatly in Yerushalayim, and a great many of the priests were obedient to the belief.

Revelation 2.1–7
“To the messenger of the assembly of Ephesos write, ‘He who is holding the seven stars in His right hand, who is walking in the midst of the seven golden lampstands, says this: “I know your works, and your labour, and your endurance, and that you are not able to bear evil ones, and have tried those who say they are emissaries and are not, and have found them false; and you have been bearing up and have endurance, and have laboured for My Name’s sake and have not become weary. “But I hold this against you, that you have left your first love. “So remember from where you have fallen, and repent and do the first works, or else I shall come to you speedily and remove your lampstand from its place, unless you repent. “Yet this you have, that you hate the works of the Nikolaites, which I also hate. “He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I shall give to eat from the tree of life, which is in the midst of the Paradise of Elohim.”

1 John 2.18–21
Little children, it is the last hour. And as you have heard that the anti-messiah is coming, even now many anti-messiahs have come. This is how we know that it is the last hour. They went out from us, but they were not of us, for if they had been of us, they would have stayed with us — but in order that it might be made manifest that none of them were of us. And you have an anointing from the Set-apart One, and you know all. I did not write to you because you do not know the truth, but because you know it, and because no falsehood is of the truth.