Some Solarpunk Anarchist Solutions to Global Problems

While dwelling on the state of the world during the combination of COP21 – determining the future fate of the human species – and the increasingly worsening chaos in southwest Asia (with the Rojava Revolution being the only beacon of light) I was trying to cobble together in my head what some viable solutions to the problems we all face might be.

Obviously the biggest problems are at the level of the global system itself: it’s centralised and militaristic state structure, its irrational economic setup premised on infinite growth on a finite planet, various ideological forces (some religious, some not) trying to subordinate humanity to a single way of viewing the world, the continuing ecocide of the biosphere and nonhuman animals.

Though when you think that big, it can be easy to lose focus of how those systemic problems affect us all at the micro level and in the here-and-now. It’s important to keep perspective on how to respond to the problems that are right in front of you, so that you don’t become so concerned with the big picture that you forget about the immediate local issues that need resolutions.

So in the spirit of “practical utopianism”, I made a quick list of short-term to mid-term to long-term goals – which I would hope most of a solarpunk and social anarchist persuasion would be sympathetic towards – in order to help conceptualise where I think we should all be heading and what we should be pushing for:

Short-term

Support for the individual struggles of oppressed groups of people (relative to where we each stand): women through feminist activism, people of colour through anti-racist activism, indigenous and colonised populations through decolonisation, LGBT+ folks, nonhuman animals, and so on.

The construction of a future “economy of the commons” through the creation of things like worker-run cooperatives, participatory budgeting programs, community land trusts, and so on.

Unionising the global workforce so as to resist the forces of ruthless corporate capital.

Opposing the expansion of state power, especially surveillance, militarism, wars to access new markets for transnational capital, etc.

Municipalisation – instead of nationalisation or privatisation – of economic resources, making them easier to manage locally and control democratically.

Building an international movement (of movements) for climate justice to (1) avert ecological catastrophe, and (2) make sure green goals are fully concurrent with social goals for popular liberation and economic justice.

Mid-term

The automation, through the applied use of human-scale eco-technologies, of as much needless human toil as possible to eliminate jobs that fall under the Three Ds: Dull, Dirty, Dangerous. The reduction of what anthropologist David Graber calls “bullshit jobs” which have no reason to exist.

The localisation – to as great a degree as is feasible – of the production of goods and services, especially food and manufacturing. Though with technics such as 3D printing, micro-manufacturing, open-source hardware, free software, and vertical farming, this may be easier than you may think.

Transition to a completely renewable (preferably localised) system of energy. With a particular focus (of course) on solar energy, wind, wave, and geothermal energy depending on the specifics of the community/region which needs power.

(Nuclear power may need to be advocated as a necessary evil in a transitional phase, as a kind of methadone to wean us off of the heroin of fossil fuels)

The devolution of economic and political power (of state, regional, and local governments) to directly-democratic popular assemblies – meaning the democratisation of finance, investment, allocation of big resources, and political life in general.

Creation of a new kind of personal and social consciousness, centred on the values of personal autonomy, civil libertarianism, communal individuality, unity-in-diversity, inclusiveness, and non-hierarchical ways of relating to each other, and ecological stewardship of the natural world.

Long-term

Elimination of the need for killing animals for food with cultured meat having been made viable.

Full automation of almost all dull, dirty, and dangerous labour, giving people more freedom to pursue jobs which are creative, helpful, and empowering; at to work at their own leisure.

Directly-democratic control of the economy at the level of the (worker self-managed) enterprise and (self-governing) locality – with administrative councils made up of spokespersons (as opposed to politicians) sent by each community to coordinate things on levels beyond the local.

The rewinding of areas of the Earth which were spoiled by the existing industrialist economic system; possibly even reintroducing extinct species through cloning.

An economy which has moved beyond scarcity to the point where markets and even money are no longer necessary, with people being able to take goods freely from stores.

A reconciliation of the urban and the rural with the decentralisation and ecologisation of cities.

The free movement of all people due to the elimination of nation-state borders and the equalisation of economic abundance.

The birth of a new ecological global culture reconciling humanity with the natural world.

So basically, Post-Scarcity Anarchism.