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I appreciate the scientific study of Heath on divorce and remarriage. It is better to family lawyer fairfax va treat with care and concern this issue affecting so many lives, and Heath did so. However, the rejection of so many opinions that that there are a variety of views on this subject. The church does not have a unified position on the interpretation of the New Testament texts on divorce and family lawyer fairfax va remarriage. It is possible that some consider the biblical data and conclude by Heath.

But it is also possible that other Christians to study the Bible the same data and come to very different conclusions. One of the difficulties we have in studying Scripture is that we are all subject to a risk that we observed Heath those who disagree with his interpretation. Harold impose its own perspective on Scripture in its attempt to invalidate the implications of divorce and remarriage biblical perspective suggested by the marriage relationship as a family relationship family lawyer fairfax va John Murray repeatedly made assumptions about what he wanted to prove and then built his argument on this basis (p.).

I do not want to accuse Heath mentioning these things. He presents his argument with care and fairness, but I want to point out that the perspective that we are approaching a certain verse or passage is undoubtedly an impact on how we understand it. Certainly each of us, not just, Murray, Heath and I- are vulnerable to this threat. As for me, I noticed at least one or two of his assumptions led him to impose their own perspective on certain passages and also led make assumptions about what he wanted to prove. These two assumptions are in Matthew -, Christ actually enter a new era in the history of family lawyer fairfax va marriage and the second marriage automatically means adultery.

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Jesus established a new era in the history of marriage and divorce? The answer is largely based on our understanding of what happens in Matthew. I have my section of this book that in the presentation of the greatness of God in Matthew, the passage is not as central topic divorce. Throughout the text, we see Jesus confronted the Pharisees, who assume that keeping the law is the key to spiritual greatness. Christ refers to the divine ideal well known to us and then explained permission to divorce in Deuteronomy Despite this ideal.

This permission proves that the law is a lower standard, showing the compassion of God and His desire to take account of human weakness. Therefore, the law, as well as lower standard may not be the path to spiritual greatness, as the Pharisees assumed.