Is There Coffee in the Pure Land?

The fifth precept of Buddhism says: “I undertake the training rule to abstain from fermented and distilled intoxicants which are the basis for heedlessness.”

Does drinking coffee violate the fifth precept?


About 10 years ago, I ditched caffeine. My daily ritual was chugging two or three cans of Coke during work, pounding back a Red Bull on lunch, and indulging in a bottled Starbucks Frappuccino. I went cold turkey for a month or so, suffered the worst withdrawal headaches of my life, and I was good to go after that.

This was a fairly drastic response to physical symptoms I had suddenly noticed in myself. Lying in bed one night, I became acutely aware of my heart pounding and my thoughts racing out of control. In between compulsive tossing and turning, I resolved to cut my caffeine way back. To zero. Feeling this way sucked, and I was over it.

With a few exceptions here and there, my caffeine intake has remained at or close to zero since then. Occasional periods of not paying attention (or simply wanting the greater convenience of caffeinated versus decaf beverages ) have derailed me a few times, but I always regret it once the agitation, sleeplessness, and withdrawal crashes set in.

I love the taste of coffee, and it’s very likely you do, too. Still, I put a lot of self-restraint into making sure I drink decaf, and only a small amount every now and then. I’m always wary of crossing that line where I become an irritable, impatient insomniac. It’s not a fun place to be, and it certainly doesn’t do myself or others any good.


As a Buddhist, I’ve often asked myself: Is caffeine something Buddhists should avoid? Does it violate the fifth precept, in which we commit to refrain from intoxicants?

Certainly, the Buddha never taught that coffee is evil. There was no chemical science in his time to discover the existence of caffeine or to pin down its effects. Still, the precepts represent a practice which we must continually renew day after day and year after year. They are the basis by which we maintain mindfulness, reflect on our lives in relation to the Four Noble Truths, and refrain from actions that will perpetuate suffering for ourselves and others.

Clearly, caffeine does not “intoxicate” in the same way that alcohol does. Coffee is not “fermented” or “distilled” in the literal sense of the fifth precept. There are definitely physiological and psychological consequences to consuming it, though, and such things are always intertwined with our practice as Buddhists and as human beings.


Caffeine is a drug. Like any drug, there are noticeable effects in human beings. Among other things, caffeine…

  • Impairs motor steadiness.
  • Increases muscle tension (which can lead to, for example, sore neck muscles and a tension headache).
  • Crosses the blood-brain barrier, with effects that are not fully understood.
  • Puts increased strain on the liver, which is usually also strained by alcohols and sulfides from other things in our diet.
  • Increases the anxiety, irritability, and insomnia experienced by smokers when they try to quit smoking.
  • Blocks adenosine receptors which, if they work properly, keep neuron firing at a safe and healthy level.
  • Increases stress hormones. For example, just 250mg of caffeine (about 12oz of coffee) can increase stress hormone levels by over 200%.
  • Stimulates the production of norepinephrine and epinephrine, the source of the “fight or flight” stress reaction. This in turn increases heart rate and blood pressure.

Back to Buddhism. On the subject of the Buddhist precepts, Bhikkhu Bodhi writes:

Whereas the first four precepts clearly belong to the moral sphere, a question may arise whether this precept is really ethical in character or merely hygienic. The answer is that it is ethical, for the reason that what a person does to his own body and mind can have a decisive effect on his relations to his fellow men. Taking intoxicants can influence the ways in which a man interacts with others, leading to the violation of all five precepts. Under the influence of intoxicants a man who might otherwise be restrained can lose self-control, become heedless, and engage in killing, stealing, adultery, and lying. [emphasis mine]

Compare that last sentence with the physiological side effects I mentioned above.

I think there’s no doubt that anxiety, irritability, insomnia, unsafe neuron firing, increased stress hormones, and a prolonged “fight or flight” response can cause an otherwise restrained man or woman to lose self-control, become heedless, and violate other precepts or bring suffering to others. Just think about road rage, stressed out parents snapping at their kids for no reason, irritable customers shouting at retail employees, that grumpy friend of yours who “can’t face the day” without her morning cup o’ java, and the like.

Bhikkhu Bodhi continues:

[The precept] prevents the misfortunes that result from the use of intoxicants: loss of wealth, quarrels and crimes, bodily disease, loss of reputation, shameless conduct, negligence, and madness.

Clearly, there is the potential for loss of wealth if you become so addicted to caffeine that you stop at Starbucks on the way to work every morning, and drop $4 or $5 on a cup of coffee. There’s the definite possibility of quarrels if your stress hormones are out of whack. Bodily disease is no stretch if your liver is being assaulted by massive doses of caffeine and sulfides every day. And so on…


Is there coffee in the Pure Land? Amida Buddha vowed to create the Pure Land as a realm where we poor souls might eventually be born, surrounded by the conditions that would allow us to flourish into full-fledged Buddhas in our own right. Would he allow a Starbucks in his realm? In this place where there are only beautiful sights and sounds, where every single thing is geared away from suffering and toward the liberation of us foolish beings, would there be a place for a great tasting cup of coffee? I suspect not.

Is coffee or caffeine intake a violation of the fifth precept? In a literal sense, no. But thinking about the spirit of the precept, the answer is either “maybe” or “yes.” I lean towards “yes,” myself.

I say this not with the intention to say that anyone must categorically dump caffeine, nor to say that drinking coffee is a some sort of sin. I lean towards “yes” because, like any drug you can ingest, the potential for addiction, abuse, and harmful side effects is high.

That said, I’m not a doctor, a psychiatrist, a nutritionist, or a Buddha. I’ve barely taken baby steps toward becoming a bodhisattva. I’m a crappy Buddhist and I have been for about 13 years! (Namu amida butsu.) You don’t have to take direction from me, and I’m certainly not some wise sage or a great teacher who has earned your devotion.

I put this all out there for your consideration so that you might think about what you ingest. Think about how it affects your mind and body. What does it mean for your conduct, how you interact with others? Does it help or hinder whichever spiritual road you are going down?

As long as we each ask ourselves these questions and honestly face the answers as we discover them, we’re on the right track. __/|\__