This column originally appeared in the Long Island Press
For those who insist on God as part of the original intent in America, allow me to disabuse you of the most commonly mistaken beliefs. To begin, there are no references to God in the Constitution.
The rise of the conservative Christian fundamentalist clutching the Bible in one hand and the Constitution in the other is one of the more intellectually insulting developments of our time. The Founding Fathers were undoubtedly brilliant. But many of their flaws such as their racism and infidelity have been whitewashed over time, explained away as unfortunate characteristics of the era instead of the morally reprehensible traits they have always been. By claiming ownership of their ideas and intentions, the conservative fundamentalist movement has completely distorted the spirit of the Constitution. In everything they did the Founding Fathers — many of them downright heathens if ever there were any — took great pains to eradicate the role of God in governance. After all, these were men who knew and understood that America was settled by people fleeing, not seeking, religious persecution.
One needs to look no further than the Constitution itself to discover that our form of government was intended to be an entirely secular affair. Moreover, The Federalist Papers, which offers the greatest insight into the intentions set forth by the most scholarly of the Founding Fathers, explicitly denounced religious influence over government. In his portion of the introduction, James Madison credits the “zeal for different opinions concerning religion,” among other things, with having, “divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good.” The majority of the writings proffered by our forefathers echo this sentiment. While freedom of religion among citizens was indeed a critical aspect of their collective philosophy, so too was freedom from religion.
This doesn’t mean they weren’t men of faith. In fact, my guess is that if they heard Rick Santorum profess that JFK’s insistence upon separation of church and state made him want to throw up, the Founding Fathers would likely vomit themselves. After a good laugh at Santorum’s expense and a few hits of opium, Benjamin Franklin would take off with one of his several prostitute paramours, Jefferson would go back to chasing Sally Hemmings around her slave quarters, Washington would return to bidding on a few more colored people, Hamilton would resume paying hush money to the husband of his 20-something-year-old mistress, Adams would continue attempting to imprison reporters under the Alien and Sedition Acts, and Aaron Burr would get back to his target practice.
These guys would have fit in perfectly today with the likes of former Nevada Sen. John Ensign and former House Speaker Newt Gingrich, who both called for President Clinton’s impeachment over the Monica Lewinsky sex scandal while simultaneously carrying on extra-marital affairs of their own — the former with the wife of his best friend.
But enough about those God-fearing noblemen; let’s get on to the oft-abused phrases that seemingly comprise the bulk of Middle America’s knowledge of American history.
For those who insist on God as part of the original intent in America, allow me to disabuse you of the most commonly mistaken beliefs. To begin, there are no references to God in the Constitution. Period. Furthermore, the phrase “under God” was not part of the original Pledge of Allegiance, which was written by a socialist, by the by; it was formally adopted by Congress in 1954 as a reaction to the rise of secular Communism. I’ve also heard the argument the president serves the Almighty first and foremost because the Oath of Office closes with the phrase: “so help me God.” This is true, but you should know that it was ad-libbed by George Washington, not originally written as such. And finally, “In God We Trust” is neither from the Constitution nor the Declaration of Independence. It’s on our money. How very Christian of us.American history is fascinating and the work of our Founding Fathers is legendary and enduring, but it’s important to get it right. So too is it important to understand the origins of the modern Christian fundamentalist movement. In a nutshell:
A couple of babbling prophets roamed the country in the 1800s and early 1900s selling a new shiny brand of Jesus with little attention paid to them. Then, in the 1920s, Bruce Barton, best known as one of the “B’s” in the BBD&O ad agency, published The Man Nobody Knows. It was a self-help book about Corporate Jesus that spread like wildfire, and the fundamentalist movement latched on immediately with the thought that if you’re successful in this life, then Jesus must love you. Of course, the flip side of that coin is that if you’re poor through no fault of your own, it must be because Jesus hates you. Fundamentalists don’t like that side of the story much, though.
That’s right; the babbling nomadic Christian fundamentalists who evangelized throughout the United States were universally recognized as the crazy people they were until they got a makeover by the Don Draper of the 1920’s. The result: Rick Santorum. And the people who believed Jesus buried golden tablets (that no one ever actually saw) in the three days between dying on the cross and rising again only to later tell an angel named Moroni to let Joseph Smith know that the plates were buried in his back yard…in Rochester…New York…? I give you, Mitt Romney.