Profiles In Conscience: Nansook Hong
NOTE: The following essay is an abridged summary of an unfinished series of essays about the Unification Church. Upon reflection, I decided to cut my thoughts down to one piece, with a focus on ex-member, Nansook Hong. To tell her story properly, however, I felt it prudent to provide a critical background for the Church’s history and beliefs. This essay might be difficult for readers unfamiliar with the Church to understand, but I tried to lay things out as plainly as possible.
“I was ashamed of my skepticism but powerless to deny it.”
- Nansook Hong (137)
Introduction: Reverend Moon and the Unification Church
I t is difficult to leave a destructive cult and harder if you are also married to an abusive spouse. To uproot yourself from the earth, no matter how corrupted the soil, is never easy, but it can be done. We admire the courage of such people, because they can inspire us to escape from the terrors in our own lives. One such person was Nansook Hong, who, through her dissent, exposed the evils of a South Korean religious fraud, and opened the doors of liberty for herself and many others.
This fraud was the Unification Church, also known as “the Moonies,” of which for ten years I was once a member. Rev. Sun Myung Moon founded the group in 1954 in South Korea, not long after escaping North Korea’s prison camp in Heungnam. He claimed to have been chosen by Jesus himself as the Second Coming. He taught that when God created Adam and Eve in the Garden of Eden, he had intended for them to get married and raise an ideal family. According to his holy text, Divine Principle, the Fall of Man was a sexual one, with the Fruit of Knowledge representing premarital sex. Lucifer had sex with Eve and then Eve had sex with Adam. As a result, all descendants of Adam and Eve were afflicted with Original Sin. Instead of God’s true nature, we were afflicted with a fallen nature that made us incline towards Satanic behavior.
As a result of this, the Divine Principle teaches that mankind needed to pay for this Original Sin through an obscene karmic justice called “indemnity.” Much of the conflict in the Old Testament, for instance, is attributed to mankind’s gradual payment of this debt. The only one who can pay it in full is the messiah, who would restore our Satanic blood lineage by getting married and raising an ideal family. This was the true mission of Jesus, but since he was rejected by the people, he had to go the way of the cross. His crucifixion provided a way into heaven, but did not create heaven on Earth. So more indemnity needed to be paid until the Second Coming. Many conflicts in history, such as the World Wars, are interpreted through the lens of indemnity payment for Original Sin. Moon implied, for example, that Jewish persecution throughout history is rooted in their rejection of Jesus.
It is Church doctrine that Jesus came to Moon in a vision one Sunday morning to tell him of all these secrets. He selected Moon to be the messiah, and to succeed where he could not. Moon did succeed by a marriage in 1960 known in the theology as the “Marriage of the Lamb.” He and his wife, Hak Ja Han, are referred to as the True Parents by their followers, and his family, the True Family. They are the ideal model for us to follow. All of those who accept Moon as the messiah and are married under the True Parents will not only be freed from their fallen nature, but can also serve the Church as it works to establish the Kingdom of Heaven on Earth.
Or so we were told.
Moon’s new religion did not spring up ex nihilo. Messianic movements with similar teachings were quite common in Korea at the time and still are, as Newsweek wrote in 1976, “Most of Korea’s new religions blend Christianity with Asian mysticism; they tend to promise immediate salvation and complete economic security.” Moon’s theology was virtually plagiarized from contemporary Korean mysticism, such as Lee Yong-do’s Holy Spirit Movement, Baek-moon Kim’s messianic prophecies, and Jeong Deuk-eun’s Israel Monastery. Jeong was the first to interpret the Fall in Genesis as a sexual one, and, as journalist Robert Parry noted, “engaged in a strange sexual ritual called ‘pikarume,’ in which ministers purify women through sexual intercourse, the so-called ‘blessing of the womb.’ ” The Church will deny it to this day, but Moon practiced the pikareum sex rituals at the founding of his movement.
Moon’s rationale was that he needed to purify the wives of his early members so they would be cleansed of their “fallen nature.” His first wife, Seon-gil Choi, described the rituals as “a kind of sex relay” where members engaged in orgies. A founding member of the Church, Pastor Deok-jin Kim, confessed that “I carefully chose the beautiful female adherents, six of them in Seoul, and four in Jinju, and had physical relationships with them. I was a sex maniac.” In a Japanese documentary about the rituals, another early member, Shin-hee Eu, testified that she had to have sex with the reverend three times, representing the three stages of formation, growth, and completion.
These sex rituals continued when he started recruiting from the Christian girl’s school Ehwa University. Parry notes that Moon was arrested in 1955 by the South Korean government for conducting these rituals, but that “Moon was freed three months later because none of the young women would testify for fear of public humiliation.” The Church narrative is that Moon was arrested for draft dodging, but one founding member, Hyo-min Eu, testified that this was because the victims were too ashamed to confess, adding that while they did not publicly complain, “in reality it was entirely a problem with women.”
In 1993, yet another early member, Pastor Chung-hwa Pak, detailed these sex rituals in his book The Tragedy of the Six Marys. After much pressure from the Church, however, he retracted the text and called himself an apostate. We may never know his exact motivations for doing so, but Parry is careful to note that “his book’s accounts tracked closely with U.S. intelligence reports of the same period and interviews with former church leaders.” The sex rituals were also acknowledged in Japanese lectures for members in 1991 and 1992 in anticipation of Pak’s book, though they were later discontinued.
By the time his movement had reached the United States, however, Moon had largely abandoned the sex rituals, and instead made the arranged mass weddings, called the “Blessing,” which often garnered international media attention. Before these weddings, however, Moon demanded that his followers abide by strict sexual chastity. Since he interpreted the Fall as a sexual one, sexual activity outside of the “Blessing” became the worst sin you could commit, as he once said, “Those who use their sexual organs aimlessly like a person deprived of good judgment will be bound for hell.” He referred to birth control as belonging to “the satanic world” and reserved his worst bile for the LGBT, calling to them “dung-eating dogs.” While Moon may have imposed these things upon his followers, he was privately little different from other false prophets like Joseph Smith, Elijah Muhammad, and David Berg, who abused their religious authority for sexual power.
What made Moon’s church stand out from Korea’s many other new religions, is that it acquired a great deal of political power, both at home and abroad. Parry writes that in the early 1960s, Moon allied with figures such Kim Jong-Pil, the founder of the Korean Central Intelligence Agency (KCIA), and Japanese fascist war criminals Yoshio Kodama and Ryuichi Sasakawa. Moon then moved the Church to the United States, where it served as a political lobbying group for the South Korean dictator Park Chung-Hee. Park was a tyrant who used the KCIA to terrorize critics and dissidents, most infamously in the 1973 kidnapping Kim Dae-jung. Moon, however, once referred to Park as a gift from God. In America, Moon was also quick to align himself with the political Right in the Cold War struggle with communism. When journalists revealed that President Richard Nixon covered up the wiretapping of DNC offices at Watergate Hotel, Moon ran anti-impeachment rallies calling on America to forgive Nixon.
In 1976, a committee led by Rep. Donald Fraser, investigated the Church and other individuals, such as Tongsun Park, for their secretive attempts to influence American policy on South Korea through bribery and favors. The Fraser Committee found that Moon’s final aim was to abolish the separation of church and state, quoting one speech where he said, “we must have an automatic theocracy to rule the world.” They also found that many other organizations founded by Moon, such as the “Little Angels” ballet troupe, were front groups whose purpose was to covertly spread his theology. As far as Moon’s political activities were concerned, the committee proved that the Church was affiliated with the KCIA and had engaged in political lobbying tactics that could threaten its tax exempt status. While it could be surmised that some of Moon’s political aims were reasonable, such as keeping American troop presence in South Korea to counter the North, or using the Little Angels to positively promote Korean culture, the committee warned that such efforts were harmed by Moon’s ulterior motive of a global theocracy. In response to these efforts, the Church launched a propaganda campaign against Fraser that included a $30 million dollar lawsuit and smearing his daughter for engaging in an anti-Vietnam War protest. When Fraser lost a primary in 1978, Moon said he was punished because he had “defied the will of heaven.”
However, following recommendations from the Fraser Committee to investigate Moon’s financial records, he was convicted of tax fraud in 1982. The prosecutors brought 1,000 documents and 30 witnesses to prove that Moon had failed to report more than $100,000 in bank account interest and $50,000 in stock tax returns. Moon was sentenced to 18 months in prison and fined $25,000. The Church claimed that the charges were motivated by racism and religious bigotry, receiving support from groups such as the American Civil Liberties Union and the National Council of Churches. Harvard legal scholar Laurence Tribe defended Moon for not reporting some of his church money as taxable income, because Church members expected him to spend it. A subcommittee investigation into the conviction led by Senator Orrin Hatch found Moon’s actions to be innocuous and claimed that “injustice rather than justice was served.” While it may well be true that Moon’s sentence in this case was excessive or biased, I would warn against exonerating Moon of financial fraud altogether. As the Fraser Committee report reasonably concluded that Moon had “systematically violated” laws relating to tax, currency, and charity fraud.
His sentence in Danbury Prison probably convinced Moon that he had few allies in the media. So in 1982, he founded his own newspaper, The Washington Times. The paper had a strong conservative bent, so it gained the favors of President Ronald Reagan, who called it his “favorite paper” and President George H.W. Bush, who said that he “read it every day.” The blatant partisanship of the Times, however, made it prone to outrageous falsehoods. The paper has trafficked in climate denial, ozone depletion denial, secondhand smoke denial, and has recently claimed that the coronavirus originated in a Chinese lab.
The Times also has an ugly history of racism. Mariah Blake of the Columbia Journalism Review found that under the editorship of Wesley Pruden from 1992 to 2008, the paper “regularly printed excerpts from racist hard-right publications, such as VDARE and American Renaissance magazine, along with rants from Bill White, the infamous neo-Nazi.” The Times also published columns from anti-Muslim bigot, Frank Gaffney, who wrote in the paper that Obama was a secret Muslim, that Obama courted the “jihadist vote”, and has recently smeared refugees fleeing the Syrian Civil War as an “Islamic Trojan Horse.”
Further, many honest conservatives who came to work for the Times later became frustrated by the religious intrusions. James R. Whelan, the founding editor at the Times, resigned because the Church interfered in editorial independence. In 1987, editorial page editor, William P. Cheshire, and four of his staff resigned because they couldn’t be free from the Church’s editorship. Even as late as 2009, Richard Miniter, an Episcopalian, filed a discrimination lawsuit against the Times, claiming that he was coerced into attending one of Moon’s wedding ceremonies.
Throughout the 1980s, Moon had no problem in aiding the US government as it supported fascists and right-wing terror in the name of fighting communism. After the right-wing militia, the Contras, rebelled against the left-wing Sandinista dictatorship, Reagan lauded them as “the moral equal of our Founding Fathers” and funded them financially. Human Rights Watch, however, took a less laudatory tone, reporting that the Contras “were major and systematic violators of the most basic standards of the laws of armed conflict.” After Congress cut funding to the Contras in 1985, Moon used the Washington Times Foundation and the anti-communist group, CAUSA, to help fund the militia. CAUSA also sponsored the documentary, Nicaragua Was Our Home, which detailed the very real oppression suffered by the Miskito Indians at the hands of the Sandinistas, but also whitewashed the criminal nature of the Contras. It’s worth noting here that many beleaguered Miskitos, in their just struggle against the Sandinista government, did not support the Contras.
The issue that was closest to Moon’s heart was the reunification of the two Koreas. A noble goal, no doubt, and to that end, Armin Rosen of The Atlantic credited him for being among the first to open up relations with the “hermit kingdom” of North Korea. His article quotes the Council on Foreign Relations’ Korea expert, Scott Snyder, who said that “Moon began his efforts to engage with the North Koreans at a time when the South Korean government still formally opposed that kind of interaction.” Moon first met with Kim Il Sung in 1991 regarding denuclearization, and this paid off in opening the only joint automobile factory in North Korea, one of the nicest hotels in North Korea, and even a church for Unificationists who visit the country. However, it should also be noted that Moon might have been a little too conciliatory with Kim. Parry cited Defense Intelligence Agency documents which detail Moon giving millions to Kim Il Sung, and his son, Kim Jong Il. When the Times excoriated President Bill Clinton for his failure to halt North Korea’s nuclear weapons program, Parry referenced the possible role of Moon’s monetary gifts: “By supplying money at a time when North Korea was desperate for hard currency, Moon helped deliver the means for the communist state to advance exactly the strategic threat that Moon’s newspaper now says will require billions of U.S. taxpayer dollars to thwart.”
By the time that Hong had defected from the Church, there were numerous accounts about the movement’s failings from ex-members. Among many American converts, common themes in their testimonies include deceptive recruiting tactics, separation from family members, and brutal fundraising practices that often involved sleep deprivation. Many of these accounts could easily be excused as exaggeration from resentful recruits, but it was much harder to refute a former member of the “True Family.” Hong’s testimony provided members with intimate access into the Moons’ private lives, revealing that the family did not practice what they preached. I was brought into the Church as a child. Their teachings made me fearful of my own sexual desires and hateful towards those with queer ones. Even though I struggled to reconcile some of Moon’s teachings with my own common sense, I was afraid to leave due to the Satanic paranoias that had been instilled into me. For ten years I stuck to Moon’s truth because it was the only one I knew. With the advent of the Internet, however, I was able to read other truths, most notably Hong’s. This is a hard story to read, as it involves domestic violence, but her experience, her broken body, became a testament to the cruelty at the heart of Moon’s theology.
The Shadow of the Moons
Nansook Hong’s parents were honest church members who were happy to serve their True Father. In her memoir, In The Shadow of the Moons, she describes the early days of the Church in Korea, where members had to spend all their time and money on Moon. She said of her mother that “While prayer replenished her soul, it did little for her belly, which was often swollen both with hunger and with child” (36). The True Family carried a quasi- “divine right of kings”, and many of the movement’s early members competed to offer up their children as potential spouses, as Hong wrote, “To become an in-law was to ensure your family a place in the inner circle.” Hong’s family had hit the jackpot, as she was eventually arranged to marry Moon’s eldest son, Hyo Jin.
If you didn’t know that Hyo Jin’s father was the messiah of all mankind, you could hardly tell it from his behavior. Hyo Jin would have nothing to do with the acetic disciplines that Moon pushed onto his followers. He was drawn to booze, drugs, women, and violence. Moon did little, if anything, to properly instill his religious values into his son. He arranged for her to wed him when she was fifteen in what was essentially a child marriage. He did so because he knew from personal experience that young women were easier to shape into ideal servants. Moon had married Hak Ja Han when he was forty and she was seventeen. Hyo Jin was quick to abuse Hong for sex, as she recalled, “I was there to serve his needs; my own did not matter” (95).
In her life with the Moons, Hong found that the so-called “True Family” who were to save us from the temptations of the material world, were no less indulgent in their wealth than the Vanderbuilts. She remembers her confusion upon seeing the Moons gambling in Las Vegas: “Why, then, was Hak Ja Han Moon, the Mother of the True Family, cradling a cup of coins and feverishly inserting them one after another into a slot machine? Why was Sun Myung Moon, the Lord of the Second Advent, the divine successor to the man who threw money changers out if the temple, spending hours at the blackjack table?” (93). Hong also wrote that instead of serving others, which they often preached, the Moons were waited on hand and foot by servants, “Sun Myung Moon taught his children that they were little princes and princesses and they acted accordingly. It was embarrassing to watch and amazing to see how accepting the staff were of the verbal abuse meted out by the Moon children. Like me, they believed the True Family was faultless. If any of the Moons had complaints with us, it must reflect not on their expectations, but on our unworthiness” (100–101). Hong, however, was treated like just another serf, “First of all I was basically their maid. I was there before they got up, I served their breakfast, I was there from the morning till they went to sleep.”
Hong claimed that she never found any evidence that Moons had ever tried to properly discipline their children, and this was no more clear than with Hyo Jin. She writes that Hak Ja Han showered him with large sums of cash whenever he asked (102). Hyo Jin also had affairs with other women, which eventually resulted in Hong catching genital herpes. The “True Mother” victim-blamed Hong for these affairs, saying, “If a husband does stray, it reflects a wife’s failure to satisfy him” (104). Hyo Jin only got worse, beating her while she was pregnant with their second child. Hong fled to her parents, which, of course, angered Hyo Jin, who complained to the elder Moons. They ordered her to return to her husband. Hong sadly observes that “A woman does not have to be trapped in a cult to feel powerless before the man who beats her” (162).
The most infamous of these beatings occurred when Hong was seven months pregnant with another of Hyo Jin’s children. She found Hyo Jin and an in-law of the “True Family”, Jin Sung Park, snorting cocaine. Frustrated, Hong snatched the cocaine and tried to flush it down the toilet, some of it spilling along the way. Outraged, Hyo Jin beat her harder than before, giving her a bloody nose and a black eye. He ordered her to pick up the spilled cocaine and threatened to kill the baby. Jin Sung, his companion, was no passive bystander. Hong told C-SPAN that he laughed all the while.
One of the few Moon children who treated Hong with decency was Heung Jin. Hong recalls that he was a kind-hearted boy who loved cats and gave her roses for her birthday (119). This kindness was short-lived. In 1984, at only age 17, Heung Jin tragically died in a car accident. At the funeral, Moon was quick to exploit his son’s death, by declaring that he had been slain by Satan in the battle against communism. Moon added that Heung Jin had now displaced Jesus as the King of Heaven, and soon after, tapes of entranced members claiming to be mediums of Heung Jin’s spirit came in from around the world. Moon relished these tapes because they reinforced his narrative, and in a scene of quasi-necrophilia, Moon wed the spirit of his dead son to Bo Hi Pak’s daughter (136–139). The most infamous of this mediums was a Zimbabwean referred to as “Black Heung Jin.” Moon humored him because he wanted to grow membership in Africa. Black Heung Jin’s style of preaching came in the form of beating members who confessed to violating church rules. Moon often laughed with glee at reports of the beatings, but the punishments soon became so severe that Moon conveniently declared that Heung Jin’s spirit had left the Zimbabwean(150–152).
The last straw for Hong came when Hyo Jin called Moon a hypocrite for criticizing his affairs. Hyo Jin claimed that his father had affairs because he was the Messiah, and so, as the son of the Messiah, he should be able to do the same. Hong had trouble hearing this, as it contradicted the reverend’s teachings of chastity, and confronted Moon about it. The “True Father” confirmed Hyo Jin’s words, saying that his affairs were providential because God apparently told him to do so. This is about as close as we’ll get to a confession from Moon regarding the true origins of the Church.
Hong had had enough of Moons; their vanity, their hypocrisy, and their cruelty. She soon escaped from the Church with help from many ex-members, including her own parents. As soon as she was safe, she immediately placed a restraining order on Hyo Jin, filed for divorce, and demanded money in child support. The Moons were furious. Hyo Jin threatened to tear off her skin, pull out her toenails (209), and leak a nude video of her (217). Hak Ja Han feigned concern in a video before calling her behavior unacceptable (213). The Moon’s eldest daughter, In Jin, accused her of exaggerating her claims and acting selfishly to hurt the entire family (214). Hong, however, remained defiant, leaving Hyo Jin and later publishing her 1998 memoir, In the Shadow of the Moons, to reveal the truth about Moon’s family.
In a 60 Minutes interview with Mike Wallace, her claims about the family were backed up by one of Moon’s daughters, Un Jin, who was also victim-blamed by her father after her husband’s beatings. Hong was also supported in the program by Donna Collins, whose parents were the first Westerners to join the Church. Collins left as soon as she saw that the Moons did not practice what they preached. The Church’s response to the book was pathetic. It excused the Moons inaction on the abuse because of their heavy responsibility in evangelizing their doctrine, and on the matter of Rev. Moon’s affairs, they avoid refuting the matter entirely, instead imploring members to better understand his divine burdens through prayer and study.
Epilogue: Eclipse of the Moons
I n the years since the publication of Hong’s book, the foundations of Unificationism have been falling apart. In 2000, another one of Moon’s sons, Young Jin Moon, tragically fell to his death from a balcony at a Reno hotel at age 21. The police report ruled his death a suicide, but Moon disagreed and said that his son was sacrificed by Satan to defend the True Parents. In 2004, Moon tried to regain America’s favor with a bizarre coronation ceremony at the Dirksen Senate office. John Gorenfeld wrote in Salon that Moon claimed that the souls of Hitler and Stalin were reformed by his teachings, and that the two dictators now followed him. In 2008, Hyo Jin died of a heart attack. At the funeral, Jin Sung blamed his death on the members for not loving him enough. Seeking to cement his legacy in the public eye, Moon published a self-serving hagiography in 2010 called As A Peace-Loving Global Citizen, which curiously omits Hong’s ordeal and other such unpleasant facts. Thanks to the Internet, however, members can read alternate perspective from ex-members and critics. This includes the Tumblr blog How Well Do You Know Your Moon as well as ex-member Steve Hassan’s website Freedom of Mind.
Indeed, by the time of his death in 2012, Moon had failed to accomplish any of the goals he had set out to do. He had not united the world’s religions. He had not reconciled the races. He had not brought about world peace. He had not created the kingdom of God on earth. He had not reunified the two Koreas. Nor had he even created an ideal family. They started fighting over his legacy not long after his passing.
His eldest daughter, In Jin, seemed most poised to succeed the father, with her attempt to positively rebrand the Church through Lovin’ Life Ministries. In Jin’s reforms included offering members more of a choice in their spouses as well as having the rock band, Sonic Cult, perform at televised services. Her ministry was dissolved when it came out she had had a child with one of the band members. In a 2014 leaked audio tape, In Jin victim-blamed Hong for her violent marriage, but referred to her own experiences with the Church’s arranged marriages as “institutional rape.” The aging Hak Ja Han has assumed default control of the Church, whose latest tactics include ancestor liberation scams. Moon’s son, Hyung Jin, broke from Hak Ja Han, claiming to be the true successor to the movement, and started the “Sanctuary Church” in Pennsylvania, which has become infamous for its glorifying of firearms. Hyung Jin has also admitted to his father’s sex rituals. In 2014, Sam Park, a man born from a secret affair that Moon had with Annie Choi, gave a moving testimony about his family’s exploitation at the hands of Unificationism, saying at one point: “one cannot claim to be the Messiah or the True Father to all mankind, and not be a father to his own son.”
Let me be clear, I do not hate Unificationists. Nor do I deny that some members have faced unfair treatment due to being in a minority religion. Some of the best friendships of my youth were made with fellow members at workshops. Most Unificationists are idealists in an unfair world, but their ideals are being exploited by a corrupt family. I even extend my sympathies to the Moon children, who were clearly victims of neglectful and abusive parenting. Anyone who uses what I’ve written here as an excuse to discriminate, harass, or bully Unificationists does a great disrespect to me as well as to other ex-members.
I do not also mean to deny that the traditional religions are also guilty of heinous crimes. The Catholic Church has engaged in systematic child abuse, Islamic mosques still segregate between the genders, and Buddhists in Myannmar are engaging in ethnic cleansing. The difference is that each of these religions has internal critics and reformers who seek to end these violations and reinterpret their teachings. Can the same be said of the Church? Another difference is that the founders of these religions: Jesus, Buddha, and Muhammad, had all advanced humanity’s sense of morality relative to the societies in which they lived. Many of their teachings are rooted in the “golden rule” of extending love to others as you would to yourself. Can the same be said of Moon?
Did Moon advance tolerance when he called on the Jews to repent for the crucifixion of Jesus? Did he advance peace through funding a right-wing coup in Bolivia that involved cocaine cartels and the Nazi war criminal, Klaus Barbie? Did he advance truth through his support of “intelligent design” proponents? Did he advance tolerance by giving aid to the homophobic Jerry Falwell and the Anti-Semitic Louis Farrakhan? Did he advance true love when he looked the other way at Hyo Jin’s abuse of Hong? Is this the behavior of a man who claims to be the messiah, and of a Church which claims to be the final revelation of a just and loving God? Jesus, who Moon claims as his favorite philosopher, once said that you will know a tree by its fruit, and what rotten fruit the tree of Moon has borne. Until Unificationism abandons the immorality of its founding, what good that may come of the Church will always be stained.
I owe Nansook Hong my life, or rather, she gave me a life. She taught me that religious authority does not mean freedom from accountability. She taught me that it simply isn’t enough for someone to say that they are just, but that they must also demonstrate it through their actions. Most importantly, she taught me to think for myself and to doubt those who claim to know God’s secrets. It is because of her that many of us can stand on our own two feet as individuals, and not servants in another man’s kingdom. Everything that she suffered and fought for, she did for her children, who can now live as free people. It was for them that she looked beyond the shadow of the moons, and after her, so did we all.
Bibliography
Hong, Nansook. In the Shadow of the Moons: My Life in the Reverend Sun Myung Moon’s Family. United Kingdom: Little, Brown & Company, 1998. 16, 32, 47, 58, 75, 83, 86, 87, 93, 96, 100, 101, 102, 103, 119, 136–139, 152, 162, 209, 213, 214, 217.
Other Profiles in Conscience
