A sympathetic High Priest:
Lately, scrolling through Facebook has become much more than a mindless activity full of relatable photos, memes, and hilarious videos. Instead, I’ve learned to view it as an opportunity to obtain a glimpse into the lives, minds, and hearts of many friends and family members on social media. This morning, during my daily scroll through the incessantly, inordinate Facebook feature otherwise known as “newsfeed,” I came across a post from a young lady that caught my eye and peeked my interest. The post was barely noticeable, only comprised of two words. Yet, those two words shot through my body and into my soul like a burst of electricity. Those two words stayed in my head all day like a catchy tune, and at night, hovered over my mind like a storm cloud. The post came from a young lady who struggles with dysthymia, also known as chronic depression. Those two words were: nobody understands.
A love we crave
Biblically speaking, a man’s purpose is to know God, and to spend eternity relishing in the enjoyment of Him. We were created to experience intimacy with the God of the universe, and to spend our days pursuing the knowledge of Him. In light of this, I believe that an inevitable characteristic of this design for humans to know, is a desire to be known. Humans were created to know, and be known by God Himself. Naturally, this desire to be known has been tainted by the fall, and sin has perverted a right desire, into one full of selfish ambition and personal glory. This is wildly evident in today’s culture through a yearning for fame, and an insatiable desire for attention from those of the opposite gender. This yearning to be known is especially evident within this age of technology. We desire so much to be known, that we create various social media as platforms to showcase ourselves. We spend hours upon hours designing boards we feel best represent our style, hobbies, dreams and ambitions, taste in music, movies and food. We tweet our every move in order to keep the world up-to-date on our lives. We take the time to fill out silly questionnaires and “like” different pages so that our friends can know us better. Our human desire to be known is evident in every aspect of our lives.
It can be said — to be known, is to be loved. Or better yet, to be loved, is to be known. We see this truth played out in Matthew 7:23 and John 10:14–15. In Matthew, the Lord rebukes the one who does not belong to Him with the terrifying statement “I never knew you…” while in the gospel of John, Jesus uses the knowledge of His children to claim them as His own stating: “I know my own and my own know me.”
Humans crave an understanding kind of love. A love that knows truly, sincerely, and deeply. A comprehending love, a grasping love — an intimate love that can fathom them. To know God, and to be known by Him is the only redemption.
Fully God, fully man
As I read the words, “nobody understands,” a verse immediately came to mind. No, it wasn’t Psalm 119, nor was it Psalm 139. The verse that came to mind, was the end of Hebrews chapter four, and beginning of Hebrews chapter 5:
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace that we may receive mercy and find grace to help in time of need. (5) For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
In the Old Testament, the duty of a priest was to operate as intercessor between God and the people. He would offer sacrifices on behalf of the people, but also for himself since he too was a sinner. Because of this, the priest was able to show compassion towards the people, since he himself was beset with weakness. Of course, after Christ’s death and resurrection, we are able to have access to the Father and to experience intimacy with Him. Jesus Christ, as the great and final high priest, bridged the gap between a holy God and fallen man.
But we know this. We know God sent his Son to live the life of perfect obedience which we could never attain. We understand that it is only the sinless life and righteousness of Jesus Christ that makes us right before God. Most believers have no problem understanding the fact that Christ was sinless, and this is because we grasp His deity. However, I believe many Christians fail to comprehend the aspect of Christ that legitimized Him as a sacrifice, which is His humanity.
The incarnation of God is an astounding facet of the gospel. As J.I. Packer stated: “Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. . . . Nothing in fiction is so fantastic as is this truth of the Incarnation.”
We are confident in Christ’s deity, yet oftentimes, we undermine His humanity. Nonetheless, the truth of Jesus’s humanity is to be regarded just as important as the truth of His deity. We know from the Word of God two things to be absolutely sure: Jesus has two natures — God and man. And each nature is full and complete — He is fully God, and fully man (Colossians 2:9, John 1:14, Hebrews 2:14). But what does it mean that Christ was fully man? It simply means this: that Jesus was exposed to all the limitation of man. He required all things you and I require in order to survive… food, drink, and sleep. He was not exempt from the things which confide us, such as gravity, pain, fatigue, and illness. Because He was bound to all the limitations of man, this includes the temptation we experience. He Himself was tempted, as Hebrews says, “in every respect.”
Hopefully this truth will lead the believer to ask the question; why? Why would the God of the universe willingly subject Himself to the limitations of man? The beginning of Hebrews tells us it is so that He can deal gently with the ignorant, and the wayward since He Himself was beset with weakness.
How beautiful is that? This perfectly holy being chose to subject Himself to temptation in order to deal gently with us. The Creator willingly humbled Himself to walk amongst the creation, so that we might know one who understands. The one who spoke and caused all to be, the one who the wind and the waves obey, the one who commands the tiniest of bacteria, to the greatest of all mammals — He understands. In the God of all creation, we find the greatest love — a sacrificial, sympathetic, and understanding love.
I urge you, never again to be dismayed by the lie designed by Satan to isolate you. The lie that you are alone, and misunderstood. The King of kings understands more than you’re capable of comprehending. What a shame it is to walk through life believing no one understands or cares, and what an offense it is to a God who left His throne to demonstrate how much He does.