Manna from the Kingdom of the Heavens

The Illuminated Gospel Ideal of Christ Michael Of Nebadon —

Teachings of the Spirit of Truth Holy Comforter of Paradise Trinity Endowment

“I come forth once again unto the fold of humanity to teach ye of the path of illumination through the Descent of the Cosmic Fire of Creation and the expansion of the Flame of God presiding in thy midst; for in this way, the mortal shall place upon itself immortality.

“…It is the pathway for those with the courage of heart who yearn for God union and are willing to place upon the altar of Love their own free will choices in service to their own awakening and freedom in Light. Only these shall find the strength and conviction to come forth out of the fold of unconscious humanity to do the bidding of the Paradise Gods.

“If you thirst for truth and love and freedom, come unto Me, and I shall give unto thee Manna from the heavens…out from My own Being.

“… For I am prepared to reveal myself unto those individuals who are proven to be receptive by preparing a place within their character, their personality, and their soul energies, and in this way have made themselves worthy of our association…

“Blessed is he who shall receive of my words of wisdom and love, for ye shall be awakened unto everlasting Illumination. Ye shall progress from child of God unto thy Sonship with the Father of Eternity; at this time it is an absolute that the populace may come to know Myself, the Mother Spirit, and the Host of Heaven, who come as a beacon of light in the dark. I say, wherein is thy wisdom? Wherein have ye walked with us? When have ye remembered thy being with the Father, Son, and Spirit? Blessed are they which remember, and learn to give honor unto He who has given ye Life.

“I am thy Sovereign Creator Son of Paradise Trinity Origin. I and the Mother are the personalized foci of the Paradise Deity for this aspect of creation. I am Son of God known by many names am I, yet I am not bound by names, nor am I willing to become limited by them. I call myself many things and by many names do I sign my words. I identify myself with all goodness, truth, and beauty, and I am not of this earth, yet I come into the earth manifest to reveal unto thee the way unto freedom and illumination.

“For this have I come into the earth at this time, that I might fulfill my covenant with thee, that where I go ye may also go. I say unto thee, as ye fulfill the law ye shall prepare thyself to live his will and intent, and his plan shall become illuminated within thine own awareness.

“I am here within the earth for a time, a short while, and I too say that all which are prepared to receive me shall be caught up with me, for it is now come when many shall be quickened unto the Father even as I was quickened and ascended. Ye shall do the very same as ye receive and bring forth the fulfillment of thy birth into light.

“I say, for this have I come, that ye may overcome death and fulfill thy own covenant with the Father. So be it and may all peace and prosperity be thine own. I am now giving unto thee that which ye can comprehend. So shall ye be quickened and ye shall know as I and the Host of Heaven do know, of the Kingdom of His Sovereignty and the Living Network of His Supremacy.

“ I am of the Paradise Order of Michael, Sovereign Creator Sons who come to guide thy way; for I enfold thy being with My Spirit of Truth Holy Comforter Presence, and it is the Infinite Holy Spirit of the Mother of this universal creation which surrounds you in every way.”

I Remain One with Paradise Father Son Spirit
~Christ Michael Of Nebadon

The Kingdom of Heaven and The Urantia Society of Michael Of Nebadon

Alexandra asked Michael, “Master, what is the Kingdom of Heaven?”

And Michael responded saying: “The Kingdom of His Sovereignty is comprised in these three virtues: first, ye must hold recognition of the fact of the Sovereignty of the Paradise Father; second, ye must believe in the validity and truth of thine Sonship with the One Father Principle and Infinite Divine Personality; and lastly, ye must hold that dedicated and devoted faith trust in the efficacy of the supreme human desire to do the will of the Father — to be as God Is.

“And this is the glory of thine Inheritance in Him; through this Living Ideal and Everlasting Gospel: that by faith every mortal being may enter into His Eternal Embrace in order to attain the threefold initiation into His Light Eternal; to enter the Kingdom of His Sovereignty and the Living Network of His Supremacy upon the Royal Road of the Immortal Ones.

“Sovrnty Society is dedicated to this very Precept of Paradise; to become perfected, even as the Great I AM. Our dedicated mission is to illuminate the divine highways that lead the individual personality soul unto Spiritual Sovereignty and the Living Network of Supremacy.”

“These are the teachings of the Order of the Spirit of Truth Holy Comforter of Michael and the Infinite Holy Spirit of the Universe Mother. Our Society is dedicated to primarily one endeavor, Spiritual Sovereignty and Divine Supremacy for the Individual Personality Soul.

“These Living Teachings of the Order of Michael at Sovrnty Society stimulate a craving for Truth and Love of a Higher Order for humanity. Guided by the Spirit of Truth Holy Comforter and the Holy Spirit of the Mother Flame.

“Sovrnty Society is a part of the association of the Network of Supremacy of the Host of Heaven.

“Pure spirituality and pure religion originates in the domain of man’s character and consciousness, and is revealed in the growth of man’s spiritual insight and divine perception — that faculty of human personality which accrues as a consequence of the presence of the God-revealing Spirit of the Father in the God-hungry mortal mind.

“The Great Law of the Host of Heaven is the understanding of the “I AM”. That each is an Individualization of the One Supreme God with co-creative power to set into motion vibratory influences and qualities that will continue to act in the life of the individual at his command unless offset by the Sacred Fire activities of the Host.

“It is the way provided by Life to raise the activity of human beings into the next octave of Life. It is the only way by which individuals can correct the mistakes of the past and go forward free from them in the future. It is the approach the Law of Life provides which enables the individual to give a balance back to the Universal for his misuse of Life’s energy.

“… the greatest Mercy of Life to Its creation. It is the grace which Michael teaches and by which he is quickening His aspirants unto the seamless garment of light.

“This is the Eternal Embrace made possible each day by learning the daily Embracing Eternity Exercises. All who have graduated from the rounds of the flesh have used exactly this same Divine Application to become the Perfection and Power of Life which they are now living and breathing in the octaves of pure light and life…Immortality is the Supreme Goal for each Individualization of the Supreme.

SPIRITUAL SOVEREIGNTY FOR THE INDIVIDUAL PERSONALITY SOUL

Teachings of the Spirit of Truth Holy Comforter of Christ Michael

  1. the quality or state of being spiritually sovereign by entering into a personal spiritual relationship with the Universal Presence; the beginnings of sovereignty with, in, and of the Source of All that Is; receiving of the Spirit of Truth and the indwelling Spiritual Presence; living the human life religiously and by faith and trust in God. 2. the status, dominion, power, or authority of a sovereign being through sonship with the Triune God — Everlasting Father, Eternal Mother Son, Infinite Spirit; royalty as a son or daughter of the Source; possession of natural rights and accountability as a co-creative agent; consciousness of God through the techniques of intelligent prayer and sincere worship and relationship; unbroken communion with God. 3. supreme and independent power or authority in your own god being through the act of becoming spiritually sovereign; becoming one with spirit indwelling; the courage to accept initiation leading into eternal salvation and everlasting union; the opening to a living faith that quickens into transfiguration, resurrection, ascension. 4. guided by the leadings of the indwelling spiritual Presence and the Spirit of Truth; awakened to the plan of progressive evolution through the progressive revelation of Spirit; the culmination of the human evolution by becoming immortal and individualized as God; the beginnings of the eternal progression. 5. a return to our rightful status, freedom and independence by being a faith son or faith daughter of the Universal Parent; a sovereign state of conscious being, realization of the universal community through the Fatherhood of God and the Brotherhood Universal; spiritual integrity by taking upon thyself the seamless garment of eternal Life. 6. divine insight and spiritual perception as an outgrowth of true and living faith; faith-trust relationship, realization, and revelation of God by the God-seeking individual; personal spiritual relations with the Universal Father Mother opening the way into genuine personal experience; a living faith that securely holds one to knowing the certainty of God’s watchcare and guidance. 7. a living faith that is personal, original, spontaneous; extraordinary faith awakening spirit attainment, moral, ethical devotion and integrity; intellectual emancipation which is seeking first and foremost the kingdom of the heavens and fellowship within the universal kingdom of God; sublime religious experience anchored with a profound endowment of spiritual reality; consecration and dedication in the doing of the Will of Eternity; the offering of the one human gift to God our Father Mother — the expansion of our free will into God’s Will and Divine Intent for us.

A Message from Christ Michael

“All things beautiful accrue to us as we fulfill the law. All things real become our heritage and our destiny. All things noble ennoble us unto greater character and a wider birth in our consciousness of the infiniteness of life. This conscious quickening into light is the goal for the collective race and for the individual. This is mastery of all energies drawn forth and released through that individual in all octaves of activity. Establishing this completion and fulfillment is spiritual sovereignty. This is our dedication to those individuals who are bringing forth the fire of their personal dedication to this everlasting task at hand. It is your personal completion of every and all earth lifetimes and your entrance into the Kingdom of His Sovereignty and the Living Network of Supremacy with the Host of Heaven.

“Unto you who would seek the true empowerment to create only Love, to bring forth the God power within, and to command all imperfection into the Perfection of Light. The way of freedom and victory is to have living faith and trust in God necessary to dissolve all things unto pure Spirit. God must become a living reality in your life. You must become bold in order to actualize your true individuality; the awakened personality that the Universal Source originally intended for you.

“Learn to discern His Will from your own; for that is the most direct route towards achieving the gift of His Initiation into Eternity. Ignite the spark of God within you into a full flame through the adventure of transfiguration, resurrection, ascension. And then ye can say that you love God, in Spirit and in Truth.

“With Sacrifice you will be able to purify your memory that remains lodged within the energies of your etheric body. Surrender to the greater plan and will opens a way to master the mind and the sacred power of your thought. Selflessness brings to us a mastery of the misdirected desires of the lower nature; we are then able to take dominion over the baser nature and animal instincts of the emotions. Service above all is the driving force of all sentient beings who wish to expand their own self consciousness while at the very same time furthering the Self consciousness of the Universal Whole.”

~Christ Michael Of Nebadon

THY SOVEREIGN SONS AND DAUGHTERS AT SOVRNTY SOCIETY

At Sovrnty Society, aspirants walk the Royal Road of the mystics and sages of East and West who have graduated from earth’s schoolroom and attained union with God. The Society has general members some of which have applied and become accepted as an aspirant of Michael. We uphold a primary focus of expanding the Kingdom of God or Heaven into and through the civilization, the planet, and the individual. This Kingdom of His Sovereignty may be entered into as the individual applies our precepts in their own actualization in Sovrnty; the personal preparation must be gradually attained by the individual in order to qualify to enter into the Kingdom of His Sovereignty. By fulfilling the law of existence and learning to live the very Will of the Source through the portion of God the presides directly within the individual soul.

Sovrnty Society anchors a living field of mercy, compassion, and forgiveness where Universal Love predominates; the association of the sovereign son Michael and the Infinite Mother Creative Spirit is the interworking of the Spirit of Truth Holy Comforter of Michael and the Infinite Holy Spirit of the Mother Flame working oftentimes together as One and also functioning as two separate intelligence; come and discover sovereignty as the goal of life, and the use of the Cosmic Sacred Fire of Creation in attaining all mastery over every struggle and hardship while bringing balance, harmony, and order to all your lifetimes in the completion of your earth evolution through the initiation of the full and complete atonement.

Some of the Sources of Scriptural Knowledge in the teachings of Michael and the Infinite Mother Flame are the Nag Hammadi, the writings of the apostles, the I AM Discourses, the Bridge to Spiritual Freedom, the Principal Upanishads, the Christian Bible, and the direct revelatory understandings and the consciousness of Michael; each is a body of knowledge and direct experience in written form seeking to illuminate the spiritual highways of the Paradise Trinity Endowment to creation.

The principles and precepts offered in association with Michael and the Infinite Mother Spirit are the exact strategies and approach, the precise teachings as given by Jesus to his disciples; and this is the very same methods by which Jesus himself accomplished and attained His powerful ministry and message.

Aspirants are guided by the Intelligence and Love of the Spirit of Truth Holy Comforter of Michael, who is wayshower and guide; a realized teacher who helps students deepen their understanding of the Original Divine Plan and the Law of Existence which must be adhered to in order to attain progress along the pathway of light leading into the Spiritual Victory of immortality and eternal life.

It is Michael who brings with him the living elixir of love and mercy. This Living Word of the Eternal Son of Paradise which is all-permeating and, yet, given to the Sons of Light who must carry its ‘amrit’ to the evolutionary races of the planets; giving direction, healing aid, and sustenance while illuminating the true highways of the Paradise Trinity Source and Center; intellectual emancipation and spiritual regeneration.

This is the teaching of the Holy Comforter and Holy Spirit which shine their radiating luminosity upon those aspirants seeking truth and everlasting life through the byways of the gift of the paradise trinity endowment, and the scientifically divine strategies of working intimately with the network of supremacy — the living Host of the Heavens in mastering their applications for the descent of the Cosmic Fire of Creation in the application of the living and spoken Word. Michael teaches aspirants these precepts through the daily embracing eternity exercises which show the aspirant their own authority and righteous use of creative free will; strengthening devotion, dedication, determination, desire, and discernment while building a new and more potent momentum which carries the aspirant ever upwards into the eternal light of their own godhood reality.

THE SPIRIT OF TRUTH HOLY COMFORTER OF MICHAEL OF NEBADON (Excerpt from The Urantia Papers)

I. THE PROMISED HELPER

1. Jesus promises to send the new helper.

“Jesus continued to teach, saying: ‘When I have gone to the Father, and after he has fully accepted the work I have done for you on earth, and after I have received the final sovereignty of my own domain, I shall say to my Father: Having left my children alone on earth, it is in accordance with my promise to send them another teacher. And when the Father shall approve, I will pour out the Spirit of Truth upon all flesh. Already is my Father’s spirit in your hearts, and when this day shall come, you will also have me with you even as you now have the Father. This new gift is the spirit of living truth. The unbelievers will not at first listen to the teachings of this spirit, but the sons of light will all receive him gladly and with a whole heart. And you shall know this spirit when he comes even as you have known me, and you will receive this gift in your hearts, and he will abide with you. You thus perceive that I am not going to leave you without help and guidance. I will not leave you desolate. Today I can be with you only in person. In the times to come I will be with you and all other men who desire my presence, wherever you may be, and with each of you at the same time. Do you not discern that it is better for me to go away; that I leave you in the flesh so that I may the better and the more fully be with you in the spirit?’”

2. The new helper leads us into all truth.

“‘In just a few hours the world will see me no more; but you will continue to know me in your hearts even until I send you this new teacher, the Spirit of Truth. As I have lived with you in person, then shall I live in you; I shall be one with your personal experience in the spirit kingdom. And when this has come to pass, you shall surely know that I am in the Father, and that, while your life is hid with the Father in me, I am also in you. I have loved the Father and have kept his word; you have loved me, and you will keep my word. As my Father has given me of his spirit, so will I give you of my spirit. And this Spirit of Truth which I will bestow upon you shall guide and comfort you and shall eventually lead you into all truth.’”

3. Helps us to remember what Jesus taught.

“‘I am telling you these things while I am still with you that you may be the better prepared to endure those trials which are even now right upon us. And when this new day comes, you will be indwelt by the Son as well as by the Father. And these gifts of heaven will ever work the one with the other even as the Father and I have wrought on earth and before your very eyes as one person, the Son of Man. And this spirit friend will bring to your remembrance everything I have taught you.’”

4. The new helper is the “Spirit of Truth.”

“The new helper which Jesus promised to send into the hearts of believers, to pour out upon all flesh, is the Spirit of Truth. This divine endowment is not the letter or law of truth, neither is it to function as the form or expression of truth. The new teacher is the conviction of truth, the consciousness and assurance of true meanings on real spirit levels. And this new teacher is the spirit of living and growing truth, expanding, unfolding, and adaptive truth.”

5. The new helper vitalizes the golden rule.

“The golden rule, when divested of the superhuman insight of the Spirit of Truth, becomes nothing more than a rule of high ethical conduct. The golden rule, when literally interpreted, may become the instrument of great offense to one’s fellows. Without a spiritual discernment of the golden rule of wisdom you might reason that, since you are desirous that all men speak the full and frank truth of their minds to you, you should therefore fully and frankly speak the full thought of your mind to your fellow beings. Such and unspiritual interpretation of the golden rule might result in untold unhappiness and no end of sorrow.”

II. WORK OF THE SPIRIT OF TRUTH

Work of the Spirit of Truth.

“‘Now that I am leaving you, seeing that the hour has come when I am about to go to the Father, I am surprised that none of you have asked me, Why do you leave us? Nevertheless, I know that you ask such questions in your hearts. I will speak to you plainly, as one friend to another. It is really profitable for you that I go away. If I go not away, the new teacher cannot come into your hearts. I must be divested of this mortal body and be restored to my place on high before I can send this spirit teacher to live in your souls and lead your spirits into the truth. And when my spirit comes to indwell you, he will illuminate the difference between sin and righteous-ness and will enable you to judge wisely in your hearts concerning them.’”

2. Makes a reality of our sonship.

“‘While you cannot observe the divine spirit at work in your minds, there is a practical method of discovering the degree to which you have yielded the control of your soul powers to the teaching and guidance of this indwelling spirit of the heavenly Father, and that is the degree of your love for your fellow men. This spirit of the Father partakes of the love of the Father, and as it dominates man, it unfailingly leads in the directions of divine worship and loving regard for one’s fellows. At first you believe that you are sons of God because my teaching has made you more conscious of the inner leadings of our Father’s indwelling presence; but presently the Spirit of Truth shall be poured out upon all flesh, and it will live among men and teach all men, even as I now live among you and speak to you the words of truth. And this Spirit of Truth, speaking for the spiritual endowments of your souls, will help you to know that you are the sons of God. It will unfailingly bear witness with the Father’s indwelling presence, your spirit, then dwelling in all men as it now dwells in some, telling you that you are in reality the sons of God.’”

3. Draws truth seekers toward the Creator Son.

“The Creator Sons are endowed with a spirit of universe presence in many ways analogous to that of the Seven Master Spirits of Paradise. This is the Spirit of Truth which is poured out upon a world by a bestowal Son after he receives spiritual title to such a sphere. This bestowed Comforter is the spiritual force which ever draws all truth seekers towards Him who is the personification of truth in the local universe. This spirit is an inherent endowment of the Creator Son, emerging from his divine nature just as the master circuits of the grand universe are derived from the personality presences of the Paradise Deities.”

4. Mother Spirit universe focus of Spirit of Truth.

“The Creator Son may come and go; his personal presence may be in the local universe or elsewhere; yet the Spirit of Truth functions undisturbed, for this divine presence, while derived from the personality of the Creator Son, is functionally centered in the person of the Divine Minister.

“The Universe Mother Spirit, however, never leaves the local universe headquarters world. The spirit of the Creator Son may and does function independently of the personal presence of the Son, but not so with her personal spirit. The Holy Spirit of the Divine Minister would become nonfunctional if her personal presence should be removed from Salvington. Her spirit presence seems to be fixed on the universe headquarters world, and it is this very fact that enables the spirit of the Creator Son to function independently of the whereabouts of the Son. The Universe Mother Spirit acts as the universe focus and center of the Spirit of Truth as well as of her own personal influence, the Holy Spirit.”

III. FUNCTIONS OF THE SPIRIT OF TRUTH

1. Functions of the Spirit of Truth.

“Though the Spirit of Truth is poured out upon all flesh, this spirit of the Son is almost wholly limited in function and power by man’s personal reception of that which constitutes the sum and substance of the mission of the bestowal Son. The Holy Spirit is partly independent of human attitude and partially conditioned by the decisions and co-operation of the will of man. Nevertheless, the ministry of the Holy Spirit becomes increasingly effective in the sanctification and spiritualization of the inner life of those mortals who the more fully obey the divine leadings.”

2. Transformation by the Spirit of Truth.

“‘By the old way you seek to suppress, obey, and conform to the rules of living; by the new way you are first transformed by the Spirit of Truth and thereby strengthened in your inner soul by the constant spiritual renewing of your mind, and so are you endowed with the power of the certain and joyous performance of the gracious, acceptable, and perfect will of God. Forget not — it is your personal faith in the exceedingly great and precious promises of God that ensures your becoming partakers of the divine nature. Thus by your faith and the spirit’s transformation, you become in reality the temples of God, and his spirit actually dwells within you. If, then, the spirit dwells within you, you are no longer slaves of the flesh but free and liberated sons of the spirit. The new law of the spirit endows you with the liberty of self-mastery in place of the old law of the fear of self-bondage and the slavery of self-denial.’”

3. Sure guidance of the Spirit of Truth.

“Having started out on the way of life everlasting, having accepted the assignment and received your orders to advance, do not fear the dangers of human forgetfulness and mortal inconstancy, do not be troubled with doubts of failure or by perplexing confusion, do not falter and question your status and standing, for in every dark hour, at every crossroad in the forward struggle, the Spirit of Truth will always speak, saying, ‘This is the way.’”

IV. SPECIAL MINISTRY OF THE SPIRIT OF TRUTH

1. Spirit of Truth detects “spiritual flavor.”

“Intellectual self-consciousness can discover the beauty of truth, its spiritual quality, not only by the philosophic consistency of its concepts, but more certainly and surely by the unerring recognition of truth because Spirit of Truth. Happiness ensues from the recognition of truth because it can be acted out; it can be lived. Disappointment and sorrow attend upon error because, not being a reality, it cannot be realized in experience. Divine truth is best known by its spiritual flavor.”

2. Compensates human handicaps.

“In all our efforts to enlarge and spiritualize the human concept of God, we are tremendously handicapped by the limited capacity of the mortal mind. We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of material which can be utilized for purposes of illustration or comparison in our efforts to portray divine values and to present spiritual meanings to the finite, mortal mind of man. All our efforts to enlarge the human concept of God would be well-nigh futile except for the fact that the mortal mind is indwelt by the bestowed Adjuster of the Universal Father and is pervaded by the Truth Spirit of the Creator Son. Depending, therefore, on the presence of these divine spirits within the heart of man for assistance in the enlargement of the concept of God, I cheerfully undertake the execution of my mandate to attempt the further portrayal of the nature of God to the mind of man.”

3. Fraternizes with the Adjusters.

“This supper of remembrance, when it is partaken of by those who are Son-believing and God-knowing, does not need to have associated with its symbolism any of man’s puerile misinterpretations regarding the meaning of the divine presence, for upon all such occasions the Master is really present. The remembrance supper is the believer’s symbolic rendezvous with Michael. When you become thus spirit-conscious, the Son is actually present, and his spirit fraternizes with the indwelling fragment of his Father.”

V. BESTOWAL OF THE SPIRIT OF TRUTH

1. According to Jesus’ promise the Spirit comes.

“About one o’clock, as the one hundred and twenty believers were engaged in prayer, they all became aware of a strange presence in the room. At the same time these disciples all became conscious of a new and profound sense of spiritual joy, security, and confidence. This new consciousness of spiritual strength was immediately followed by a strong urge to go out and publicly proclaim the gospel of the kingdom and the good news that Jesus had risen from the dead.

“Peter stood up and declared that this must be the coming of the Spirit of Truth which the Master had promised them and proposed that they go to the temple and begin the proclamation of the good news committed to their hands. And they did just what Peter suggested.”

2. Religion of Jesus becomes a religion about Jesus.

“These men had been trained and instructed that the gospel which they should preach was the fatherhood of God and the sonship of man, but at just this moment of spiritual ecstasy and personal triumph, the best tidings, the greatest news, these men could think of was the fact of the risen Master. And so they went forth, endowed with power from on high, preaching glad tidings to the people — even salvation through Jesus — but they unintentionally stumbled into the error of substituting some of the facts associated with the gospel for the gospel message itself. Peter unwittingly led off in this mistake, and others followed after him on down to Paul, who created a new religion out of the new version of the good news.

“The gospel of the kingdom is: the fact of the fatherhood of God, coupled with the resultant truth of the sonship-brotherhood of men. Christianity, as it developed from that day, is: the fact of God as the Father of the Lord Jesus Christ, in association with the experience of believer-fellowship with the risen and glorified Christ.”

3. Believers are enthralled by the new gospel.

“It is not strange that these spirit-infused men should have seized upon this opportunity to express their feelings of triumph over the forces which had sought to destroy their Master and end the influence of his teachings. At such a time as this it was easier to remember their personal association with Jesus and to be thrilled with the assurance that the Master still lived, that their friendship had not ended, and that the spirit had indeed come upon them even as he had promised.

“These believers felt themselves suddenly translated into another world, a new existence of joy, power, and glory. The Master had told them the kingdom would come with power, and some of them thought they were beginning to discern what he meant.

“And when all of this is taken into consideration, it is not difficult to understand how these men came to preach a new gospel about Jesus in the place of their former message of the fatherhood of God and the brotherhood of men.”

VI. SIGNIFICANCE OF THE SPIRIT OF TRUTH

New spirit solvent for human difficulties.

“Jesus lived on earth and taught a gospel which redeemed man from the superstition that he was a child of the devil and elevated him to the dignity of a faith son of God. Jesus’ message, as he preached it and lived it in his day, was an effective solvent for man’s spiritual difficulties in that day of its statement. And now that he has personally left the world, he sends in his place his Spirit of Truth, who is designed to live in man and, for each new generation, to restate the Jesus message so that every new group of mortals to appear upon the face of the earth shall have a new and up-to-date version of the gospel, just such personal enlightenment and group guidance as will prove to be an effective solvent for man’s ever-new and varied spiritual difficulties.”

You are not conscious of the spirit.

“Do not make the mistake of expecting to become strongly intellectually conscious of the outpoured Spirit of Truth. The spirit never creates a consciousness of himself, only a consciousness of Michael, the Son. From the beginning Jesus taught that the spirit would not speak of himself. The proof, therefore, of your fellowship with the Spirit of Truth is not to be found in your consciousness of this spirit but rather in your experience of enhanced fellowship with Michael.”

“The spirit also came to help men recall and understand the words of the Master as well as to illuminate and reinterpret his life on earth.

“Next, the Spirit of Truth came to help the believer to witness to the realities of Jesus’ teachings and his life as he lived it in the flesh, and as he now again lives it anew and afresh in the individual believer of each passing generation of the spirit-filled sons of God.

“Thus it appears that the Spirit of Truth comes really to lead all believers into all truth, into the expanding knowledge of the experience of the living and growing spiritual consciousness of the reality of eternal and ascending sonship with God.”

Baptism of the spirit.

“The term ‘baptism of the spirit,’ which came into such general use about this time, merely signified the conscious reception of this gift of the Spirit of Truth and the personal acknowledgment of this new spiritual power as an augmentation of all spiritual influences previously experienced by God-knowing souls.”

The sevenfold spirit influence.

“In a way, mankind is subject to the double influence of the sevenfold appeal of the universe spirit influences. The early evolutionary races of mortals are subject to the progressive contact of the seven adjutant mind spirits of the local universe Mother Spirit. As man progresses upward in the scale of intelligence and spiritual perception, there eventually come to hover over him and dwell within him the seven higher spirit influences. And these seven spirits of the advancing worlds are:

“1. The bestowed spirit of the Universal Father — the Thought Adjusters.

“2. The spirit presence of the Eternal Son — the spirit gravity of the universe of universes and the certain channel of all spirit communion.

“3. The spirit presence of the Infinite Spirit — the universal spirit-mind of all creation, the spiritual source of the intellectual kinship of all progressive intelligences.

“4. The spirit of the Universal Father and the Creator Son — the Spirit of Truth, generally regarded as the spirit of the Universe Son.

“5. The spirit of the Infinite Spirit and the Universe Mother Spirit — the Holy Spirit, generally regarded as the spirit of the

“6. The mind-spirit of the Universe Mother Spirit — the seven adjutant mind-spirits of the local universe.

“7. The spirit of the Father, Sons, and Spirits — the new-name spirit of the ascending mortals of the realms after the fusion of the mortal spirit-born soul with the Paradise Thought Adjuster and after the subsequent attainment of the divinity and glorification of the status of the Paradise Corps of the Finality.

“And so did the bestowal of the Spirit of Truth bring to the world and its peoples the last of the spirit endowment designed to aid in the ascending search for God.”

VII. WHAT HAPPENED AT PENTECOST

1. Jesus lives in truth-taught believers.

“Many queer and strange teachings became associated with the early narra- tives of the day of Pentecost. In subsequent times the events of this day, on which the Spirit of Truth, the new teacher, came to dwell with mankind, have become confused with the foolish outbreaks of rampant emotionalism. The chief mission of this outpoured spirit of the Father and the Son is to teach men about the truths of the Father’s love and the Son’s mercy. These are the truths of divinity which men can comprehend more fully than all the other divine traits of character. The Spirit of Truth is concerned primarily with the revelation of the Father’s spirit nature and the Son’s moral character. The Creator Son, in the flesh, revealed God to men; the Spirit of Truth, in the heart, reveals the Creator Son to men. When man yields the ‘fruits of the spirit’ in his life, he is simply showing forth the traits which the Master manifested in his own earthly life. When Jesus was on earth, he lived his life as one personality — Jesus of Nazareth. As the indwelling spirit of the ‘new teacher,’ the Master has, since Pentecost, been able to live his life anew in the experience of every truth-taught believer.”

2. Pentecost broke national and racial fetters.

“On the day of Pentecost the religion of Jesus broke all national restrictions and racial fetters. It is forever true, ‘Where the spirit of the Lord is, there is liberty.’ On this day the Spirit of Truth became the personal gift from the Master to every mortal. This spirit was bestowed for the purpose of qualifying believers more effectively to preach the gospel of the kingdom, but they mistook the experience of receiving the outpoured spirit for a part of the new gospel which they were unconsciously formulating.”

3. The Spirit of Truth was bestowed upon all believers.

“Do not overlook the fact that the Spirit of Truth was bestowed upon all sincere believers; this gift of the spirit did not come only to the apostles. The one hundred and twenty men and women assembled in the upper chamber all received the new teacher, as did all the honest of heart throughout the whole world. This new teacher was bestowed upon mankind, and every soul received him in accordance with the love for truth and the capacity to grasp and comprehend spiritual realities. At last, true religion is delivered from the custody of priests and all sacred classes and finds its real manifestation in the individual souls of men.”

4. Scope of the spirit’s influence.

“The religion of Jesus fosters the highest type of human civilization in that it creates the highest type of spiritual personality and proclaims the sacredness of that person.

“The coming of the Spirit of Truth on Pentecost made possible a religion which is neither radical nor conservative; it is neither the old nor the new; it is to be dominated neither by the old nor the young. The fact of Jesus’ earthly life provides a fixed point for the anchor of time, while the bestowal of the Spirit of Truth provides for the everlasting expansion and endless growth of the religion which he lived and the gospel which he proclaimed. The spirit guides into all truth; he is the teacher of an expanding and always-growing religion of endless progress and divine unfolding. This new teacher will be forever unfolding to the truth-seeking believer that which was so divinely folded up in the person and nature of the Son of Man.”

5. Jesus’ religion free from all racial and religious influences.

“The manifestations associated with the bestowal of the ‘new teacher,’ and the reception of the apostles’ preaching by the men of various races and nations gathered together at Jerusalem, indicate the universality of the religion of Jesus. The gospel of the kingdom was to be identified with no particular race, culture, or language. This day of Pentecost witnessed the great effort of the spirit to liberate the religion of Jesus from its inherited Jewish fetters. Even after this demonstration of pouring out the spirit upon all flesh, the apostles at first endeavored to impose the requirements of Judaism upon their converts. Even Paul had trouble with his Jerusalem brethren because he refused to subject the gen- tiles to these Jewish practices. No revealed religion can spread to all the world when it makes the serious mistake of becoming permeated with some national culture or associated with established racial, social, or economic practices.”

6. Pentecost was free from all sacred environment.

“The bestowal of the Spirit of Truth was independent of all forms, cere- monies, sacred places, and special behavior by those who received the full- ness of its manifestation. When the spirit came upon those assembled in the upper chamber, they were simply sitting there, having just been engaged in silent prayer. The spirit was bestowed in the country as well as in the city. It was not necessary for the apostles to go apart to a lonely place for years of solitary meditation in order to receive the spirit. For all time, Pentecost disassociates the idea of spiritual experience from the notion of especially favorable environments.”

7. Liberation and magnification of Jesus’ teachings.

“Pentecost, with its spiritual endowment, was designed forever to loose the religion of the Master from all dependence upon physical force; the teachers of this new religion are now equipped with spiritual weapons. They are to go out to conquer the world with unfailing forgiveness, match- less good will, and abounding love. They are equipped to overcome evil with good, to vanquish hate by love, to destroy fear with a courageous and living faith in truth. Jesus had already taught his followers that his religion was never passive; always were his disciples to be active and positive in their ministry of mercy and in their manifestations of love. No longer did these believers look upon Yahweh as ‘the Lord of Hosts.’ They now regarded the eternal Deity as the ‘God and Father of the Lord Jesus Christ.’ They made that progress, at least, even if they did in some measure fail fully to grasp the truth that God is also the spiritual Father of every individual.”

8. The secret of a better civilization.

“Pentecost endowed mortal man with the power to forgive personal injuries, to keep sweet in the midst of the gravest injustice, to remain unmoved in the face of appalling danger, and to challenge the evils of hate and anger by the fearless acts of love and forbearance. Urantia has passed through the ravages of great and destructive wars in its history. All participants in these terrible struggles met with defeat. There was but one victor; there was only one who came out of these embittered struggles with an enhanced reputation — that was Jesus of Nazareth and his gospel of overcoming evil with good. The secret of a better civilization is bound up in the Master’s teachings of the brotherhood of man, the good will of love and mutual trust.”

JESUS SON OF MAN & CHRIST SON OF GOD

Excerpt from The Urantia Papers

JESUS enjoyed a sublime and wholehearted faith in God. He experienced the ordinary ups and downs of mortal existence, but he never religiously doubted the certainty of God’s watchcare and guidance. His faith was the outgrowth of the insight born of the activity of the divine presence, his indwelling Adjuster. His faith was neither traditional nor merely intellectual; it was wholly personal and purely spiritual.

The human Jesus saw God as being holy, just, and great, as well as being true, beautiful, and good. All these attributes of divinity he focused in his mind as the “will of the Father in heaven.” Jesus’ God was at one and the same time “The Holy One of Israel” and “The living and loving Father in heaven.” The concept of God as a Father was not original with Jesus, but he exalted and elevated the idea into a sublime experience by achieving a new revelation of God and by proclaiming that every mortal creature is a child of this Father of love, a son of God.

Jesus did not cling to faith in God as would a struggling soul at war with the universe and at death grips with a hostile and sinful world; he did not resort to faith merely as a consolation in the midst of difficulties or as a comfort in threatened despair; faith was not just an illusory compensation for the unpleasant realities and the sorrows of living. In the very face of all the natural difficulties and the temporal contradictions of mortal existence, he experienced the tranquility of supreme and unquestioned trust in God and felt the tremendous thrill of living, by faith, in the very presence of the heavenly Father. And this triumphant faith was a living experience of actual spirit attainment. Jesus’ great contribution to the values of human experience was not that he revealed so many new ideas about the Father in heaven, but rather that he so magnificently and humanly demonstrated a new and higher type of living faith in God. Never on all the worlds of this universe, in the life of any one mortal, did God ever become such a living reality as in the human experience of Jesus of Nazareth.

In the Master’s life on Urantia, this and all other worlds of the local creation discover a new and higher type of religion, religion based on personal spiritual relations with the Universal Father and wholly validated by the supreme authority of genuine personal experience. This living faith of Jesus was more than an intellectual reflection, and it was not a mystic meditation.

Theology may fix, formulate, define, and dogmatize faith, but in the human life of Jesus faith was personal, living, original, spontaneous, and purely spiritual. This faith was not reverence for tradition nor a mere intellectual belief which he held as a sacred creed, but rather a sublime experience and a profound conviction which securely held him. His faith was so real and all-encompassing that it absolutely swept away any spiritual doubts and effectively destroyed every conflicting desire. Nothing was able to tear him away from the spiritual anchorage of this fervent, sublime, and undaunted faith. Even in the face of apparent defeat or in the throes of disappointment and threatening despair, he calmly stood in the divine presence free from fear and fully conscious of spiritual invincibility. Jesus enjoyed the invigorating assurance of the possession of unflinching faith, and in each of life’s trying situations he unfailingly exhibited an unquestioning loyalty to the Father’s will. And this superb faith was undaunted even by the cruel and crushing threat of an ignominious death.

In a religious genius, strong spiritual faith so many times leads directly to disastrous fanaticism, to exaggeration of the religious ego, but it was not so with Jesus. He was not unfavorably affected in his practical life by his extraordinary faith and spirit attainment because this spiritual exaltation was a wholly unconscious and spontaneous soul expression of his personal experience with God.

The all-consuming and indomitable spiritual faith of Jesus never became fanatical, for it never attempted to run away with his well-balanced intellectual judgments concerning the proportional values of practical and commonplace social, economic, and moral life situations. The Son of Man was a splendidly unified human personality; he was a perfectly endowed divine being; he was also magnificently coordinated as a combined human and divine being functioning on earth as a single personality. Always did the Master co-ordinate the faith of the soul with the wisdom-appraisals of seasoned experience. Personal faith, spiritual hope, and moral devotion were always correlated in a matchless religious unity of harmonious association with the keen realization of the reality and sacredness of all human loyalties — personal honor, family love, religious obligation, social duty, and economic necessity.

The faith of Jesus visualized all spirit values as being found in the kingdom of God; therefore he said, “Seek first the kingdom of heaven.” Jesus saw in the advanced and ideal fellowship of the kingdom the achievement and fulfillment of the “will of God.” The very heart of the prayer which he taught his disciples was, “Your kingdom come; your will be done.” Having thus conceived of the kingdom as comprising the will of God, he devoted himself to the cause of its realization with amazing self-forgetfulness and unbounded enthusiasm. But in all his intense mission and throughout his extraordinary life there never appeared the fury of the fanatic nor the superficial frothiness of the religious egotist.

The Master’s entire life was consistently conditioned by this living faith, this sublime religious experience. This spiritual attitude wholly dominated his thinking and feeling, his believing and praying, his teaching and preaching. This personal faith of a son in the certainty and security of the guidance and protection of the heavenly Father imparted to his unique life a profound endowment of spiritual reality. And yet, despite this very deep consciousness of close relationship with divinity, this Galilean, God’s Galilean, when addressed as Good Teacher, instantly replied, “Why do you call me good?” When we stand confronted by such splendid self-forgetfulness, we begin to understand how the Universal Father found it possible so fully to manifest himself to him and reveal himself through him to the mortals of the realms.

Jesus brought to God, as a man of the realm, the greatest of all offerings: the consecration and dedication of his own will to the majestic service of doing the divine will. Jesus always and consistently interpreted religion wholly in terms of the Father’s will. When you study the career of the Master, as concerns prayer or any other feature of the religious life, look not so much for what he taught as for what he did. Jesus never prayed as a religious duty. To him prayer was a sincere expression of spiritual attitude, a declaration of soul loyalty, a recital of personal devotion, an expression of thanksgiving, an avoidance of emotional tension, a prevention of conflict, an exaltation of intellection, an ennoblement of desire, a vindication of moral decision, an enrichment of thought, an invigoration of higher inclinations, a consecration of impulse, a clarification of viewpoint, a declaration of faith, a transcendental surrender of will, a sublime assertion of confidence, a revelation of courage, the proclamation of discovery, a confession of supreme devotion, the validation of consecration, a technique for the adjustment of difficulties, and the mighty mobilization of the combined soul powers to withstand all human tendencies toward selfishness, evil, and sin. He lived just such a life of prayerful consecration to the doing of his Father’s will and ended his life triumphantly with just such a prayer. The secret of his unparalleled religious life was this consciousness of the presence of God; and he attained it by intelligent prayer and sincere worship — unbroken communion with God — and not by leadings, voices, visions, or extraordinary religious practices.

In the earthly life of Jesus, religion was a living experience, a direct and personal movement from spiritual reverence to practical righteousness. The faith of Jesus bore the transcendent fruits of the divine spirit. His faith was not immature and credulous like that of a child, but in many ways it did resemble the unsuspecting trust of the child mind. Jesus trusted God much as the child trusts a parent. He had a profound confidence in the universe — just such a trust as the child has in its parental environment. Jesus’ wholehearted faith in the fundamental goodness of the universe very much resembled the child’s trust in the security of its earthly surroundings. He depended on the heavenly Father as a child leans upon its earthly parent, and his fervent faith never for one moment doubted the certainty of the heavenly Father’s overcare. He was not disturbed seriously by fears, doubts, and skepticism. Unbelief did not inhibit the free and original expression of his life. He combined the stalwart and intelligent courage of a full-grown man with the sincere and trusting optimism of a believing child. His faith grew to such heights of trust that it was devoid of fear.

The faith of Jesus attained the purity of a child’s trust. His faith was so absolute and undoubting that it responded to the charm of the contact of fellow beings and to the wonders of the universe. His sense of dependence on the divine was so complete and so confident that it yielded the joy and the assurance of absolute personal security. There was no hesitating pretense in his religious experience. In this giant intellect of the full-grown man the faith of the child reigned supreme in all matters relating to the religious consciousness. It is not strange that he once said, “Except you become as a little child, you shall not enter the kingdom.” Notwithstanding that Jesus’ faith was childlike, it was in no sense childish.

Jesus does not require his disciples to believe in him but rather to believe with him, believe in the reality of the love of God and in full confidence accept the security of the assurance of sonship with the heavenly Father. The Master desires that all his followers should fully share his transcendent faith. Jesus most touchingly challenged his followers, not only to believe what he believed, but also to believe as he believed. This is the full significance of his one supreme requirement, “Follow me.”

Jesus’ earthly life was devoted to one great purpose — doing the Father’s will, living the human life religiously and by faith. The faith of Jesus was trusting, like that of a child, but it was wholly free from presumption. He made robust and manly decisions, courageously faced manifold disappointments, resolutely surmounted extraordinary difficulties, and unflinchingly confronted the stern requirements of duty. It required a strong will and an unfailing confidence to believe what Jesus believed and as he believed.

1. Jesus — The Man

Jesus’ devotion to the Father’s will and the service of man was even more than mortal decision and human determination; it was a wholehearted consecration of himself to such an unreserved bestowal of love. No matter how great the fact of the sovereignty of Michael, you must not take the human Jesus away from men. The Master has ascended on high as a man, as well as God; he belongs to men; men belong to him. How unfortunate that religion itself should be so misinterpreted as to take the human Jesus away from struggling mortals! Let not the discussions of the humanity or the divinity of the Christ obscure the saving truth that Jesus of Nazareth was a religious man who, by faith, achieved the knowing and the doing of the will of God; he was the most truly religious man who has ever lived on Urantia.

The time is ripe to witness the figurative resurrection of the human Jesus from his burial tomb amidst the theological traditions and the religious dogmas of nineteen centuries. Jesus of Nazareth must not be longer sacrificed to even the splendid concept of the glorified Christ. What a transcendent service if, through this revelation, the Son of Man should be recovered from the tomb of traditional theology and be presented as the living Jesus to the church that bears his name, and to all other religions! Surely the Christian fellowship of believers will not hesitate to make such adjustments of faith and of practices of living as will enable it to “follow after” the Master in the demonstration of his real life of religious devotion to the doing of his Father’s will and of consecration to the unselfish service of man. Do professed Christians fear the exposure of a self-sufficient and unconsecrated fellowship of social respectability and selfish economic maladjustment? Does institutional Christianity fear the possible jeopardy, or even the overthrow, of traditional ecclesiastical authority if the Jesus of Galilee is reinstated in the minds and souls of mortal men as the ideal of personal religious living? Indeed, the social readjustments, the economic transformations, the moral rejuvenations, and the religious revisions of Christian civilization would be drastic and revolutionary if the living religion of Jesus should suddenly supplant the theologic religion about Jesus.

To “follow Jesus” means to personally share his religious faith and to enter into the spirit of the Master’s life of unselfish service for man. One of the most important things in human living is to find out what Jesus believed, to discover his ideals, and to strive for the achievement of his exalted life purpose. Of all human knowledge, that which is of greatest value is to know the religious life of Jesus and how he lived it.

The common people heard Jesus gladly, and they will again respond to the presentation of his sincere human life of consecrated religious motivation if such truths shall again be proclaimed to the world. The people heard him gladly because he was one of them, an unpretentious layman; the world’s greatest religious teacher was indeed a layman.

It should not be the aim of kingdom believers literally to imitate the outward life of Jesus in the flesh but rather to share his faith; to trust God as he trusted God and to believe in men as he believed in men. Jesus never argued about either the fatherhood of God or the brotherhood of men; he was a living illustration of the one and a profound demonstration of the other.

Just as men must progress from the consciousness of the human to the realization of the divine, so did Jesus ascend from the nature of man to the consciousness of the nature of God. And the Master made this great ascent from the human to the divine by the conjoint achievement of the faith of his mortal intellect and the acts of his indwelling Adjuster. The fact-realization of the attainment of totality of divinity (all the while fully conscious of the reality of humanity) was attended by seven stages of faith consciousness of progressive divinization. These stages of progressive self-realization were marked off by the following extraordinary events in the Master’s bestowal experience:

1. The arrival of the ‘Thought Adjuster’ Spirit of the Father.

2. The messenger of Immanuel who appeared to him at Jerusalem when he was about twelve years old.

3. The manifestations attendant upon his baptism.

4. The experiences on the Mount of Transfiguration.

5. The resurrection.

6. The spirit ascension.

7. The final embrace of the Paradise Father, conferring unlimited sovereignty of his universe.

2. The Religion of Jesus

Someday a reformation in the Christian church may strike deep enough to get back to the unadulterated religious teachings of Jesus, the author and finisher of our faith. You may preach a religion about Jesus, but, perforce, you must live the religion of Jesus. In the enthusiasm of Pentecost, Peter unintentionally inaugurated a new religion, the religion of the risen and glorified Christ. The Apostle Paul later on transformed this new gospel into Christianity, a religion embodying his own theologic views and portraying his own personal experience with the Jesus of the Damascus road. The gospel of the kingdom is founded on the personal religious experience of the Jesus of Galilee; Christianity is founded almost exclusively on the personal religious experience of the Apostle Paul. Almost the whole of the New Testament is devoted, not to the portrayal of the significant and inspiring religious life of Jesus, but to a discussion of Paul’s religious experience and to a portrayal of his personal religious convictions. The only notable exceptions to this statement, aside from certain parts of Matthew, Mark, and Luke, are the Book of Hebrews and the Epistle of James. Even Peter, in his writing, only once reverted to the personal religious life of his Master. The New Testament is a superb Christian document, but it is only meagerly Jesusonian.

Jesus’ life in the flesh portrays a transcendent religious growth from the early ideas of primitive awe and human reverence up through years of personal spiritual communion until he finally arrived at that advanced and exalted status of the consciousness of his oneness with the Father. And thus, in one short life, did Jesus traverse that experience of religious spiritual progression which man begins on earth and ordinarily achieves only at the conclusion of his long sojourn in the spirit training schools of the successive levels of the pre-Paradise career. Jesus progressed from a purely human consciousness of the faith certainties of personal religious experience to the sublime spiritual heights of the positive realization of his divine nature and to the consciousness of his close association with the Universal Father in the management of a universe. He progressed from the humble status of mortal dependence which prompted him spontaneously to say to the one who called him Good Teacher, “Why do you call me good? None is good but God,” to that sublime consciousness of achieved divinity which led him to exclaim, “Which one of you convicts me of sin?” And this progressing ascent from the human to the divine was an exclusively mortal achievement. And when he had thus attained divinity, he was still the same human Jesus, the Son of Man as well as the Son of God.

Mark, Matthew, and Luke retain something of the picture of the human Jesus as he engaged in the superb struggle to ascertain the divine will and to do that will. John presents a picture of the triumphant Jesus as he walked on earth in the full consciousness of divinity. The great mistake that has been made by those who have studied the Master’s life is that some have conceived of him as entirely human, while others have thought of him as only divine. Throughout his entire experience he was truly both human and divine, even as he yet is.

But the greatest mistake was made in that, while the human Jesus was recognized as having a religion, the divine Jesus (Christ) almost overnight became a religion. Paul’s Christianity made sure of the adoration of the divine Christ, but it almost wholly lost sight of the struggling and valiant human Jesus of Galilee, who, by the valor of his personal religious faith and the heroism of his indwelling Adjuster, ascended from the lowly levels of humanity to become one with divinity, thus becoming the new and living way whereby all mortals may so ascend from humanity to divinity. Mortals in all stages of spirituality and on all worlds may find in the personal life of Jesus that which will strengthen and inspire them as they progress from the lowest spirit levels up to the highest divine values, from the beginning to the end of all personal religious experience.

At the time of the writing of the New Testament, the authors not only most profoundly believed in the divinity of the risen Christ, but they also devotedly and sincerely believed in his immediate return to earth to consummate the heavenly kingdom. This strong faith in the Lord’s immediate return had much to do with the tendency to omit from the record those references which portrayed the purely human experiences and attributes of the Master. The whole Christian movement tended away from the human picture of Jesus of Nazareth toward the exaltation of the risen Christ, the glorified and soon-returning Lord Jesus Christ.

Jesus founded the religion of personal experience in doing the will of God and serving the human brotherhood; Paul founded a religion in which the glorified Jesus became the object of worship and the brotherhood consisted of fellow believers in the divine Christ. In the bestowal of Jesus these two concepts were potential in his divine-human life, and it is indeed a pity that his followers failed to create a unified religion which might have given proper recognition to both the human and the divine natures of the Master as they were inseparably bound up in his earth life and so gloriously set forth in the original gospel of the kingdom.

You would be neither shocked nor disturbed by some of Jesus’ strong pronouncements if you would only remember that he was the world’s most wholehearted and devoted religionist. He was a wholly consecrated mortal, unreservedly dedicated to doing his Father’s will. Many of his apparently hard sayings were more of a personal confession of faith and a pledge of devotion than commands to his followers. And it was this very singleness of purpose and unselfish devotion that enabled him to effect such extraordinary progress in the conquest of the human mind in one short life. Many of his declarations should be considered as a confession of what he demanded of himself rather than what he required of all his followers. In his devotion to the cause of the kingdom, Jesus burned all bridges behind him; he sacrificed all hindrances to the doing of his Father’s will.

Jesus blessed the poor because they were usually sincere and pious; he condemned the rich because they were usually wanton and irreligious. He would equally condemn the irreligious pauper and commend the consecrated and worshipful man of wealth.

Jesus led men to feel at home in the world; he delivered them from the slavery of taboo and taught them that the world was not fundamentally evil. He did not long to escape from his earthly life; he mastered a technique of acceptably doing the Father’s will while in the flesh. He attained an idealistic religious life in the very midst of a realistic world. Jesus did not share Paul’s pessimistic view of humankind. The Master looked upon men as the sons of God and foresaw a magnificent and eternal future for those who chose survival. He was not a moral skeptic; he viewed man positively, not negatively. He saw most men as weak rather than wicked, more distraught than depraved. But no matter what their status, they were all God’s children and his brethren.

He taught men to place a high value upon themselves in time and in eternity. Because of this high estimate which Jesus placed upon men, he was willing to spend himself in the unremitting service of humankind. And it was this infinite worth of the finite that made the golden rule a vital factor in his religion. What mortal can fail to be uplifted by the extraordinary faith Jesus has in him?

Jesus offered no rules for social advancement; his was a religious mission, and religion is an exclusively individual experience. The ultimate goal of society’s most advanced achievement can never hope to transcend Jesus’ brotherhood of men based on the recognition of the fatherhood of God. The ideal of all social attainment can be realized only in the coming of this divine kingdom.

3. The Supremacy of Religion

Personal, spiritual religious experience is an efficient solvent for most mortal difficulties; it is an effective sorter, evaluator, and adjuster of all human problems. Religion does not remove or destroy human troubles, but it does dissolve, absorb, illuminate, and transcend them. True religion unifies the personality for effective adjustment to all mortal requirements. Religious faith — the positive leading of the indwelling divine presence — unfailingly enables the God-knowing man to bridge that gulf existing between the intellectual logic which recognizes the Universal First Cause as It and those positive affirmations of the soul which aver this First Cause is He, the heavenly Father of Jesus’ gospel, the personal God of human salvation.

There are just three elements in universal reality: fact, idea, and relation. The religious consciousness identifies these realities as science, philosophy, and truth. Philosophy would be inclined to view these activities as reason, wisdom, and faith — physical reality, intellectual reality, and spiritual reality. We are in the habit of designating these realities as thing, meaning, and value.

The progressive comprehension of reality is the equivalent of approaching God. The finding of God, the consciousness of identity with reality, is the equivalent of the experiencing of self-completion — self-entirety, self-totality. The experiencing of total reality is the full realization of God, the finality of the God-knowing experience.

The full summation of human life is the knowledge that man is educated by fact, ennobled by wisdom, and saved — justified — by religious faith.

Physical certainty consists in the logic of science; moral certainty, in the wisdom of philosophy; spiritual certainty, in the truth of genuine religious experience.

The mind of man can attain high levels of spiritual insight and corresponding spheres of divinity of values because it is not wholly material. There is a spirit nucleus in the mind of man — the Adjuster of the divine presence. There are three separate evidences of this spirit indwelling of the human mind:

1. Humanitarian fellowship — love. The purely animal mind may be gregarious for self-protection, but only the spirit-indwelt intellect is unselfishly altruistic and unconditionally loving.

2. Interpretation of the universe — wisdom. Only the spirit-indwelt mind can comprehend that the universe is friendly to the individual.

3. Spiritual evaluation of life — worship. Only the spirit-indwelt man can realize the divine presence and seek to attain a fuller experience in and with this foretaste of divinity.

The human mind does not create real values; human experience does not yield universe insight. Concerning insight, the recognition of moral values and the discernment of spiritual meanings, all that the human mind can do is to discover, recognize, interpret, and choose.

The moral values of the universe become intellectual possessions by the exercise of the three basic judgments, or choices, of the mortal mind:

1. Self-judgment — moral choice.

2. Social-judgment — ethical choice.

3. God-judgment — religious choice.

Thus it appears that all human progress is effected by a technique of conjoint revelational evolution.

Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind, man could not truly realize the unity of the universe. Unless an evaluator dwelt with man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universal Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.

Moral evaluation with a religious meaning — spiritual insight — connotes the individual’s choice between good and evil, truth and error, material and spiritual, human and divine, time and eternity. Human survival is in great measure dependent on consecrating the human will to the choosing of those values selected by this spirit-value sorter — the indwelling interpreter and unifier. Personal religious experience consists in two phases: discovery in the human mind and revelation by the indwelling divine spirit. Through over-sophistication or as a result of the irreligious conduct of professed religionists, a man, or even a generation of men, may elect to suspend their efforts to discover the God who indwells them; they may fail to progress in and attain the divine revelation. But such attitudes of spiritual non-progression cannot long persist because of the presence and influence of the indwelling Thought Adjusters.

This profound experience of the reality of the divine indwelling forever transcends the crude materialistic technique of the physical sciences. You cannot put spiritual joy under a microscope; you cannot weigh love in a balance; you cannot measure moral values; neither can you estimate the quality of spiritual worship.

The Hebrews had a religion of moral sublimity; the Greeks evolved a religion of beauty; Paul and his conferees founded a religion of faith, hope, and charity. Jesus revealed and exemplified a religion of love: security in the Father’s love, with joy and satisfaction consequent upon sharing this love in the service of the human brotherhood.

Every time man makes a reflective moral choice, he immediately experiences a new divine invasion of his soul. Moral choosing constitutes religion as the motive of inner response to outer conditions. But such a real religion is not a purely subjective experience. It signifies the whole of the subjectivity of the individual engaged in a meaningful and intelligent response to total objectivity — the universe and its Maker.

The exquisite and transcendent experience of loving and being loved is not just a psychic illusion because it is so purely subjective. The one truly divine and objective reality that is associated with mortal beings, the Thought Adjuster, functions to human observation apparently as an exclusively subjective phenomenon. Man’s contact with the highest objective reality, God, is only through the purely subjective experience of knowing him, of worshiping him, of realizing sonship with him.

True religious worship is not a futile monologue of self-deception. Worship is a personal communion with that which is divinely real, with that which is the very source of reality. Man aspires by worship to be better and thereby eventually attains the best.

The idealization and attempted service of truth, beauty, and goodness is not a substitute for genuine religious experience — spiritual reality. Psychology and idealism are not the equivalent of religious reality. The projections of the human intellect may indeed originate false gods — gods in man’s image — but the true God-consciousness does not have such an origin. The God-consciousness is resident in the indwelling spirit. Many of the religious systems of man come from the formulations of the human intellect, but the God-consciousness is not necessarily a part of these grotesque systems of religious slavery.

God is not the mere invention of man’s idealism; he is the very source of all such superanimal insights and values. God is not a hypothesis formulated to unify the human concepts of truth, beauty, and goodness; he is the personality of love from whom all of these universe manifestations are derived. The truth, beauty, and goodness of man’s world are unified by the increasing spirituality of the experience of mortals ascending toward Paradise realities. The unity of truth, beauty, and goodness can only be realized in the spiritual experience of the God-knowing personality.

Morality is the essential pre-existent soil of personal God-consciousness, the personal realization of the Adjuster’s inner presence, but such morality is not the source of religious experience and the resultant spiritual insight. The moral nature is superanimal but subspiritual. Morality is equivalent to the recognition of duty, the realization of the existence of right and wrong. The moral zone intervenes between the animal and the human types of mind as soul functions between the material and the spiritual spheres of personality attainment.

The evolutionary mind is able to discover law, morals, and ethics; but the bestowed spirit, the indwelling Adjuster, reveals to the evolving human mind the lawgiver, the Father-source of all that is true, beautiful, and good; and such an illuminated man has a religion and is spiritually equipped to begin the long and adventurous search for God.

Morality is not necessarily spiritual; it may be wholly and purely human, albeit real religion enhances all moral values, makes them more meaningful. Morality without religion fails to reveal ultimate goodness, and it also fails to provide for the survival of even its own moral values. Religion provides for the enhancement, glorification, and assured survival of everything morality recognizes and approves.

Religion stands above science, art, philosophy, ethics, and morals, but not independent of them. They are all indissolubly interrelated in human experience, personal and social. Religion is man’s supreme experience in the mortal nature, but finite language makes it forever impossible for theology ever adequately to depict real religious experience.

Religious insight possesses the power of turning defeat into higher desires and new determinations. Love is the highest motivation which man may utilize in his universe ascent. But love, divested of truth, beauty, and goodness, is only a sentiment, a philosophic distortion, a psychic illusion, a spiritual deception. Love must always be redefined on successive levels of soul and spirit progression.

Art results from man’s attempt to escape from the lack of beauty in his material environment; it is a gesture toward the soul level. Science is man’s effort to solve the apparent riddles of the material universe. Philosophy is man’s attempt at the unification of human experience. Religion is man’s supreme gesture, his magnificent reach for final reality, his determination to find God and to be like him.

In the realm of religious experience, spiritual possibility is potential reality. Man’s forward spiritual urge is not a psychic illusion. All of man’s universe romancing may not be fact, but much, very much, is truth.

Some men’s lives are too great and noble to descend to the low level of being merely successful. The animal must adapt itself to the environment, but the religious man transcends his environment and in this way escapes the limitations of the present material world through this insight of divine love. This concept of love generates in the soul of man that superanimal effort to find truth, beauty, and goodness; and when he does find them, he is glorified in their embrace; he is consumed with the desire to live them, to do righteousness.

Be not discouraged; human evolution is still in progress, and the revelation of God to the world, in and through Jesus, shall not fail.

The great challenge to modern man is to achieve better communication with the divine Monitor that dwells within the human mind. Man’s greatest adventure in the flesh consists in the well-balanced and sane effort to advance the borders of self-consciousness out through the dim realms of embryonic soul-consciousness in a wholehearted effort to reach the borderland of spirit-consciousness — contact with the divine presence. Such an experience constitutes God-consciousness, an experience mightily confirmative of the pre-existent truth of the religious experience of knowing God. Such spirit-consciousness is the equivalent of the knowledge of the actuality of sonship with God. Otherwise, the assurance of sonship is the experience of faith.

And God-consciousness is equivalent to the integration of the self with the universe, and on its highest levels of spiritual reality. Only the spirit content of any value is imperishable. Even that which is true, beautiful, and good may not perish in human experience. If man does not choose to survive, then does the surviving Adjuster conserve those realities born of love and nurtured in service. And all these things are a part of the Universal Father. The Father is living love, and this life of the Father is in his Sons. And the spirit of the Father is in his Sons’ sons — mortal men. When all is said and done, the Father idea is still the highest human concept of God.

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