The Full Moon Of Kason, The Thrice Blessed Day
The Burmese month of Kason (April/May), the second month of the Burmese year, has arrived, and ‘Kason la pyei’, the Full-moon of Kason marks a crucial date for Burmese people, in general, and Burmese Buddhists, in particular. it’s a month of commemoration and anticipation. Why this can be thus you may learn whereas reading this article.
just some period of time has passed since ‘Yay’ (water) compete for an important role in Burmese people’ life. That was once in Taegu (March/April) throughout ‘Thingyan’ or ‘Water Festival’ — the ‘Burmese New Year’ — the individuals poured ample water over each other to scrub away all physical filth and dirt and also the religious sins and evils so as to enter with a clean body and soul into the New Year. in the meantime, we have a tendency to are handling the warmth of the summer as best as we can. All my garments are dry once more and that I have recovered from the cold I had caught throughout that time.
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And now, again, Tai plays in additional ways in which than one a crucial role in and for the lives of the people of an Asian country who are in their overwhelming majority — some 86% — Buddhists.
Again, they pour and throw water; only now not over each other (so you need to not worry, we are going to keep dry) out of stuff pots (atar pots) they need to be bought earlier (at the total moon of Kason they’ll get them virtually at each temple corner) however over a tree (or its roots) of the genus ‘Ficus’ that belongs to the family of ‘Moraceae’ and is classed as ‘Ficus religious. This tree is usually referred to as ‘Banyan tree’, ‘Bo tree’ or ‘Bodhi tree’ and maybe a fig tree, more exactly the ‘Indian fig’ tree. particularly on the full moon day of Kason this sacred tree is of nice significance to Burmese Buddhists because it is closely regarding Gautama Buddha Buddha. so as to grasp why this can be so, we’ve to travel some 2,500 years back in time.
Before we have a tendency to begin to time-travel and beam ourselves into the time of around five hundred B.C., I need to another time draw your attention to the very fact that it’s often very troublesome if not not possible to separate historical facts from story and legend particularly, once it involves Siddhartha Gautama and his life. Those accounts of his life that also exist were principally bimanual down by the Buddha's disciples as oral traditions and written down long once his death by typically idolizing followers. For this reason, it’s presumably that they are doing not continually replicate the historical truth. Therefore, not everybody might accept it as true with all of the small print of my writings. However, I even have done my best possible to search out the truth, which in step with the historical ‘facts’ offered to Pine Tree State might be as follows.
On the morning of the full-moon day that’s celebrated by Burmese Buddhists because the full-moon of Kason, Siddhartha Gautama, the son of the top of the Indian ‘Sakya’ human caste (which accounts for the name ‘Sakyamuni’, ‘Sage of the Sakya’, a reputation Siddhartha Gautama was additionally acknowledged by) Saturday below a pipul close to Gaya (now Buddha Gaya within the north-eastern Indian state of Bihar) south of Patna (present-day Bihar’ capital) once he had his ‘Great Enlightenment’ that exposed to him the approach of salvation from suffering. This he tried to search out for several years by trying to find as he’s same to have place it: “Who molded these prisons of senses, sorrow, fraught.”
On this full-moon day below the Bodhi tree, he’s same to possess declared: “I understand thee, ne’er shall you build title in these walls of pain.” He created the ‘knowledge’ he had noninheritable within the course of his Enlightenment the idea of his following some forty-five years of preaching and teaching as a spiritual thinker whereas travel as a mendicant. He was concerning eighty years previous once he died in Kusinagara in the Kingdom of Nepal once being poisoned.
Legend has it that A) the day he was born as blue blood Siddhartha Gautama in ca. 563 B.C., B) the day of his ‘Great Enlightenment’ below the Bodhi tree (Tree of Enlightenment) in ca. 533 B.C., and C) the day of his death, i.e. his passing on to ‘Nibbana’ or ‘Parinibanna’ (a state of neither being existent nor non-existent that to succeed in is Buddhism’ final goal) as ‘Buddha’, that means the ‘Enlightened One’ in ca. 483 B.C. fell all on a full-moon day, the day celebrated by the Burmese Buddhists as a full-moon day of Kason. For this reason in this day and age is additionally known as ‘Thrice Blessed Day’ or ‘Three-fold Anniversary’. later the ‘Full-moon Day of Kason’ marks the 3 main events of Siddhartha Gautama Buddha’s life and in and of itself it’s celebrated in an exceedingly fitting manner by Burmese Buddhists everywhere country.
individuals of all ages, girls and men alike head to ‘Payas’ (Pagodas), ‘Zedis’ (Stupas), and ‘Kyaungs’ (Monasteries) in processions to water the sacred Bodhi tree, offer alms, build offerings, keep precepts or follow meditation, get pleasure from the corporate of alternative worshippers, the music created by ‘doh bats’, (folk music groups) attendant the processions and folks even dance many steps to their music. The celebrations are marked by sensible deeds, songs and music, dances, happiness, hope and plenty of believers build a want whereas gushing water on the Bodhi tree from your volatile oil pot to water the tree during this hot time of year and gain spiritual merits. I too have created a wish, that is that you simply can get pleasure from my articles.
The ‘Board of Trustees’ in the national capital organizes and conducts a political candidate ceremony to celebrate in this day and age within the context of which a large procession is a diode round the nice gilded ‘Shwedagon Stupa’. The individuals leading this procession are clad in the garb of celestial beings admire ‘Thagyamin’ (King of Celestials), the ‘Galon/Garuda King’ (an imaginary creature 0.5 human and half bird), and also the ‘Naga’ (Serpent King). This abundant to the religious, the commemoration a {part of} the full-moon day of Kason. however what concerning the anticipating part mentioned earlier?
Well, if you bear in mind properly I even have mentioned that in Kason water is in additional than a method necessary to the Burmese. And water is that the subject of anticipation. Burmese farmers place it into the subsequent words: “Water within the ponds recedes in Taegu and the whole land is parched in Kason.”
Weary of the hot sun throughout high summer that currently involves AN finish each people and nature are looking for water and are wanting forward to the primary rains that herald the monsoon that may begin in a Gregorian calendar month and convey the water thus badly required during this agriculture country. and also the sunup showers, which are drastically ever-changing the natural environment, are falling around the full-moon day of Kason.
currently, everything turns inexperienced and colorful, the air is cool and clear and folks — especially, of course, youngsters — are happily saltation within the initial showers, additionally known as ‘Mango showers’ as they bring about forth the delicious mangoes which can shortly be ripe and offered in abundance. So, I hope you have got enjoyed the celebration of the full moon of Kason and became acquainted with what it’s that produces this competition so packed with desiring to the Burmese people. I recommend that we have a rest currently as a result of soon we are going to celebrate the consecutive festival, the ‘Full Moon of Waso’ in the month of Waso (June/July) that marks the start of the ‘Buddhist Lent.
I’m German by birth however am living for twenty-five years in an Asian country/Myanmar ANd understand the country, its people, its culture, and its history terribly well. This has created Pine Tree State authority in Burma. once retiring in 2012 I turned author and am writing books on Burma the country I’m privileged to decision home. Please do additionally see my skilled Photos and my profile.
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