Chitta Vritti Nirodha
You will never be able to go into Samadhi although you can sit in the Padma or Siddha Asana for six hours at a stretch, if you are not free from attraction and repulsion,anger, egoism and pride.
Samadhi or the Balance of Consciousness is not the outcome of formalistic practices. Formality is concerned with externality and externality is not the cause of the
misery of Samsara. Asanas and breath-regulations alone cannot steady the consciousness of the individual. It is the regulation of thought-functioning that gives rise to higher experiences in the spiritual realm.
In Vedantic Sadhana the physical body and the vital are not taken much into account. They being the products of subtler powers that control the life of the individual, the control of those internal forces implies the stoppage of the activity of all their manifestations. Therefore the Vedantic aspirant
controls his mind and the intellect, subdues anger, egoism and pride, and thus gets control over the whole nature.
Attraction and repulsion are the main twin-powers which keep in tact the existence of the world. Love for a
certain object automatically indicates indifference or hatred towards other objects. Here is created a difference in the undivided nature of Truth. Where there is difference, there is the seed of sorrow, pain, death, birth and all that is undesirable.
Pride is seated in the intellect. The sense of superiority which gives rise to pride creates a difference between things of the universe. Egoism and anger are very powerful agents
which bring in sharp differentiation within the One Indivisible Brahman. Thus they are the creators of the
appearance of untruth, and as long as these are not held in check, the state of Samadhi cannot be experienced, for Samadhi is an experience of utter Oneness of Consciousness.
The entire ideal of all Sadhanas for Self-realization is to root out differences in life. When this is done, it is immaterial whether one is sitting on Asana or not, practises Pranayama or not. When the sun rises, there is no need of lighting a candlestick. The stars shine only so long as it is not day-break.
Merge the speech in the mind; merge the mind in the intellect; merge the intellect in the witness of the intellect
or Brahman and enjoy the Supreme Peace.