The. story of tripathi BALAJi

The Rishis headed by Kasyapa began to perform a sacrifice (yaga) on the banks of the Ganges. Sage Narada visited them at that time and asked them to tell him why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question the Rishis approached Sage Bhrigu.To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka (the abode of Lord Brahma). There, he found Brahma reciting the four Vedas with his four heads in praise of Lord Narayana and attended upon by Sarasvati and not taking notice of Bhrigu offering obeisance. Concluding that Brahma was unfit for worship, Bhrigu left Brahmaloka for Kailasa.

At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing the Sage Bhrigu. Parvati drew the attention of Siva to the presence of the sage.

Lord Siva became furious at the intrusion of Bhrigu and tried to destroy him. The sage cursed and left for Vaikuntham.

The angry sage went to Shri Vaikuntham. Shrimannarayana was reposing at that time on Adisesha with Shri Mahalakshmi at His feet in service. Finding that Shrimannarayana also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Mahalakshmi resides.

At once the Lord hastened to make apologies to the angry Sage and pressed his feet to allay the pain caused to the leg. In doing so the Lord removed the eye in the foot of the Sage, which gave him power as to defy the Devas. The Sage thereupon decided that Shri MahaVishnu was the most Supreme of the Trimurtis and told the Rishis the same.They thereupon decided that Shri MahaVishnu was the fruit of the Yaga and sacrifice was offered to Him (Vishnu).

At the commencement of the present Sveta Varaha Kalpa, the whole Universe was filled with water and the earth was immersed in it. Lord Vishnu took to form of a White Boar and dived into the water to lift the earth. He slew the demon Hiranyaksha who caused obstruction to him and rescued the earth.

Brahma and the other Devas extolled Shri Varaha at the time with the chanting of the Vedas and showered flowers on him for saving the Earth. Lord Vishnu decided to stay on Earth in the form of the White Boar for some time, to punish the wicked and protect the virtuous. This place thenceforward came to be known as Varaha Kshetra and Varaha Kalpa began from that time.

After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha in a forlorn condition and took his abode in an ant-hill on the Venkata Hill under a tamarind tree beside a Pushkarini.

Brahma and Mahesvara, taking pity on the condition of Vishnu, made up their mind to assume the forms of a cow and its calf to serve him.

The Sun God informed Mahalakshmi of this and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.

The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu in the ant-hill, the cow everyday emptied her under over the ant-hill and thus fed the LORD.

Finding that the cow did not yield any milk, the Chola Queen chastised the cowherd severely.

To find out the cause of the absence of milk, the cowherd followed the cow and hid himself in a bush and discovered the cow emptying her under over the ant-hill.

Getting wild over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. But the God rose from the ant-hill to receive the blow and save the cow.

When the cowherd saw the Lord bleed at the blow of his axe he fell down and died.

On the death of the cowherd, the cow returned bellowing to the presence of the Chola King with blood stains over her body. To find out the cause of the terror of the cow the Chola King followed her to the scene of the incident.

Near an ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and cursed the king to become an Asure from the fault of his servant. Entreated by the king who pleaded innocence, the Lord blessed him by saying that His curse would end when He was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Shri Padmavati.

Thereafter Shrinivasa decided to stay in this Varaha Kshetra. He therefore requested Shri Varahaswami to grant Him a site for His stay. His request being readily granted, Shrinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Shri VarahaSwami, and that Puja and Naivedyam should be offered to Shri Varaha first.

Yasoda brought up Shri Krishna, the son of Devaki, in his early years. Yasoda was not blessed to witness the marriage of Shri Krishna with Rukmini and she felt very sad. Shri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next Avatara as Shrinivasa. This Vakuladevi was sent to serve Shrinivasa by Lord Varahasvami, on whom she was attending till Shrinivasa came to Venkatachala.

Sometime after, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. Akasa Raja had no issue for a long time and so he wanted to perform a sacrifice for obtaining an offspring. While he was himself ploughing and ground for sacrifice, his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it.

The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said “O King, tend it as your child and fortune will befall you”. As she was found in a lotus, the king named her Padmavati.

In course of time Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Saint Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.

At this time Lord Shrinivasa, who went for hunting chased a wild elephant in the forests surrounding the hills. In the pursuit, Shrinivasa was led into a garden, where Princess Padmavati and her maids were picking flowers.The sight of the elephant frightened them and their Princess.

But the Elephant immediately turned round and saluted the Lord and disappeared in the forest.Lord Shrinivasa came on horse back and saw the frightened maidens and he was accosted by them with queries.

Lord Shrinivasa had explained them about his birth and parentage. He enquired them about their princess and her parentage and birth.

When he was informed that the Princess was Padmavati (lotus-Born) the foster Daughter of Akasaraja, he loved her and made advances to the Princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground.

Vakuladevi, as usual, brought dinner to Shrinivasa comprising various delicious dishes. But she found him lying on his bed love-sick. She enquired the cause of his sickness. The Lord informed her that unless he secured Princess Padmavati, he would not be well. Vakuladevi then asked him to tell her all about the Princess, who she was, and how he came to love her. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her.

In olden times Lakshmi was staying as Vedavati in a Rishi Asrama in the forests. At that time Ravana, the lord of Lanka came there and tried to tempt her. Vedavati grew angry and cursed him that she would bring about his death.

To fulfil her words, Vedavati entered into the fire but the fire-god rescued her. He took Vedavati to his house and entrusted her to his wife to take care of her.

When Ravana was about to carry away Sita from Panchavati in the absence of Rama and Lakshmana, the Fire-God appeared on the scene and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana.

Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni(Fire-God) took Sita to his house and asked his wife Swahadevi to look after her.

After the destruction of Ravana, Vedavati entered the fires when rejected by Rama. Then the Fire-God offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was.

Sita informed Rama that she was Vedavati who suffered all the tortures for her sake for ten months in Lanka and requested Rama to accept her also as his spouse. But Rama declined her request saying that he was wedded to policy of having only one wife during his life time, and he promised to wed her in her next birth as Padmavati, born as the daughter of Akasaraja when he will take the form of Shrinivasa.

There upon Vakuladevi thought that Shrinivasa would not be happy unless he married Padmavati and she offered to go to Akasaraja and his queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them about Padmavathi’s love-sickness and went to the queen along with them.

Akasaraja and his queen Dharanidevi became anxious about the health of their daughter. They learnt about Padmavati’s love for Shrinivasa of Venkata Hill. Akasaraja consulted Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.

After the departure of Vakuladevi Shrinivasa could not rest in peace. He doubted her success in the mission. He therefore assumed the form of a Yerukula-woman and entered the streets of the capital telling fortunes. Padmavati’s maids saw her and invited her to the presence of their queen.

The maid-servants went and informed the queen that the fortune-teller was hesitating to come into the palace without an invitation from the queen.

The queen came out herself and invited the fortune-teller into the palace.The fortune-teller was taken to the presence of Princess Padmavati.

The fortune-teller saw the palm of the Princess and told the queen about the cause of Padmavati’s indisposition and advised to give her in marriage to Lord Shrinivasa. She also told the queen that a lady would approach her shortly to formally request Padmavati’s hand in marriage on behalf of Shrinivasa.

After the departure of the fortune-teller, Vakuladevi went to the queen along with the maids and informed her that she came from Shrinivasa to request the hand of Padmavati in marriage for him.

Having consulted Brihaspati and heard from his queen about the prediction of the fortune-teller and arrival of the messenger, from Shrinivasa, Akasaraja decided to bestow his daughter on Shrinivasa and he called the palace purohits to fix a Muhurtam for the marriage.

Akasaraja informed his Ministers and other Officials of his intention. Immediately a letter was drafted for being sent to Shrinivasa requesting him to come and marry the Princess.

Akasaraja entrusted the letter to Sukamahamunin for being delivered to Shrinivasa. Suka went to Venkata Hill with Vakulamalikadevi. He presented the Patrika to Lord Shrinivasa, who felt pleased and sent his garland through him for Padmavati.

Immediately Lord Shrinivasa called for a conference of the Gods to win their consent for His marriage with Princess Padmavati.

To meet the expenses of the marriage, Kubera lent money to the Lord.

Lord Shrinivasa started for the residence of Akasaraja with his consorts and Brahma and Siva and his vehicle Garutman.

At the entrance the Lord was received by Akasaraja with all honours and was taken in procession on a mounted elephant to the palace for the marriage.

In the presence of all the Devas, Lord Shrinivasa took the hand of the Princess Padmavati and wedded her and thus blessed Akasaraja.

The story of Tirupati Balaji teaches us several valuable lessons:

Devotion and Faith: The devotion and faith of the Rishis and the sage Bhrigu in their pursuit of divine knowledge set the foundation for their spiritual journey. It reminds us of the importance of having unwavering faith and dedication in our spiritual quests.

Humility and Respect: Lord Vishnu’s humility in apologizing to Sage Bhrigu after being kicked on the chest highlights the importance of humility and respect towards all beings, regardless of their stature or actions. It serves as a reminder to treat others with kindness and humility.

Divine Providence: The story underscores the belief in divine providence and the notion that everything happens for a reason. The circumstances and events that unfold, leading to the marriage of Lord Shrinivasa and Princess Padmavati, demonstrate the intricate interplay of destiny and the divine plan.

Love and Devotion: Lord Shrinivasa’s unwavering love for Princess Padmavati and his determination to marry her remind us of the power of love and devotion. It inspires us to value and cherish true love and commit ourselves to the ones we hold dear.

Karma and Rebirth: The concept of karma and rebirth is depicted through the reincarnation of Vedavati as Princess Padmavati and Lord Vishnu as Shrinivasa. It emphasizes the idea of cause and effect, where past actions influence our present circumstances and future outcomes.

Blessings and Grace: The blessings and grace bestowed upon Akasa Raja and other characters in the story highlight the significance of divine blessings in our lives. It encourages us to seek the grace of the divine and understand the role of blessings in our spiritual and personal growth.

Rituals and Traditions: The story reinforces the importance of rituals and traditions in religious and spiritual practices. It emphasizes the significance of following prescribed rituals and traditions as a means to seek divine blessings and deepen our connection with the divine.

Sacrifice and Service: The willingness of Lord Shiva and Lord Brahma to serve Lord Vishnu in the form of a cow and calf exemplifies the virtues of sacrifice and selfless service. It teaches us the importance of putting others’ needs before our own and serving the divine and humanity with utmost dedication.

Overall, the story of Tirupati Balaji conveys profound lessons about faith, devotion, love, humility, and the workings of divine providence. It inspires us to embrace these qualities in our own lives and deepen our spiritual connection with the divine.