October 11, 2010
There is a lot of sadness around us. As Buddhists would point out, that’s because of the almost constant attempts to control, predict, grasp or fearfully run away from (or avoid) it all. They also teach that everything is temporary but not to the point of existential meaningless where nothing seems to be connected or to have meaning. It is to teach that whatever is, will ultimately change. “Where moth and rust corrupt” in the tradition of your early years of teaching.
To say that compassion is the only thing that is ‘permanent’ is probably better understood if it is said that when all things and people are gone, what seems to endure is compassion.
We remember a person’s character of caring and self-sacrificial love for others. That seems to stay with us when they are gone. It won’t be their temporary ownership of a Heisman trophy in the trophy shelf of the back room of the mansion (that the next mansion owner will likely try to sell to the highest bidder on EBay). Neither will it be the amount of political or financial power one accumulates during this relatively short lifespan.
Instead, what will endure will be the extent we are able to be truly present in the moment with others in such a way that we can fully accept and take them in a loving and unconditional way. It is in those moments we find avenues of reaching out and truly connecting, as kindred spirits, so that we can be agents of compassion and healing. As we form a community (which knows no boundaries), we join in something that is greater than ourselves and become more fully mindful that we are truly connected with all others and all living things.
We gain a keener sense of this in the practice of meditation. That’s because in this sedentary activity, we first learn to be fully present with ourselves. (How many people in your life are really there with you — who aren’t frantically eying their Blackberry or looking at their watch while they speak at you with no eye contact?) Learning to be fully present in the moment with ourselves yields learning to be fully present with others. We need then learn to be open and present with the Spirit Who created us.
Now all of that sounds like a Hallmark card on steroids but a lifestyle of being truly present in the moment, . . . being at home with yourself, others and your Source . . . brings you to compassion. I believe this life of compassionate mindfulness is at the core of all world religions that seem authentic.
These core teachings are present in all religions but are more, in my opinion, intentionally taught in Buddhism. If you’re interested in reading some more on this, take a look at Jack Cornfield’s The Wise Heart. ISBN: 978–0–553–80347–1 (0–553–80347–6)