When the tribe of Banī Shaybān offered to support the Prophet (sallallāhu ‘alayhi wa sallam) against the Arabs but not against the Persians, the Prophet (sallallāhu ‘alayhi wa sallam) told them, “The religion of Allah will only be supported by someone who protects all of its sides” 
[Ibn Hajar said, “It was reported by al-Hākim, Abū Nu’aym, and al-Bayhaqī in ‘Ad-Dalā’il’ with a hasan isnād.”]

This hadīth not only demonstrates the level of will and determination Allah demands of us when seeking to establish His religion, it shows that Islam cannot be compartmentalized and 
approached piecemeal. We cannot adopt the mindset that jihād is acceptable without da’wah, or that the hudūd cannot be established during defensive jihād, or that we are living in an era 
similar to the Prophet’s time in Makkah and must therefore focus on da’wah because there is no jihād.

Rather, Islam is a holistic religion that is to be approached from all sides, and defended from all sides. If any aspect of it is abandoned or ignored, the Shaytān and his soldiers will quickly 
fill the vacuum.
{O you who have believed, enter into Islam 
completely and do not follow the footsteps of 
Shaytān. Indeed, he is to you a clear enemy} 
[Al-Baqarah: 208].the Islamic State has long maintained an initiative that sees it waging its jihād alongside a da’wah campaign that actively tends to the needs of its people. It fights to defend the Muslims, liberate their lands, and bring an end to the tawāghīt, while simultaneously seeking to guide and nurture those under its authority and ensure that both their religious and social needs are met. 
For what good is there in liberating a city only to leave its inhabitants steeped in misguidance and misery, suffering from ignorance and disunity, and disconnected from the Book of Allah and the Sunnah of His Messenger (sallallāhu ‘alayhi wa sallam)

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