Who are The Gentiles of the New Testament?

This is for my fellow Ahchyam (who the world calls Hebrew Israelites) in the faith:

To the Sincere AHCHYAM and the Hopeful Elect,

I find it utterly imperative to disclose the identity of the “Gentile” written of in the New Testament. For these “Gentile” are not those thought of in the world, but Israelite Foreigners, those lost from the ways of the Father, Yahawah, The Most High. These are the Gentile that Yahawashi Ha Mashayach came to reconcile per Matthew 15:24. Ha Mashayach did not come for the all the nations but only for the “lost sheep of the house of Israel.” These Israelites are those who were part of the Northern Kingdom of the Old Testament. The Northern Kingdom consisted of the ten tribes that went off to worship other gods and dumb idols. Therefore, they were cut off from the Most High and rendered Gentiles (Hosea 4:6). I will explain more of the history of the separation of the Kingdom of Judah (Southern Kingdom) and the Kingdom of Israel (Northern Kingdom) in later letters to you, sincere Ahchyam and the Hopeful Elect. However, today, I am just explaining the meaning of the identification of “Gentiles” throughout the scripture, particularly in the New Testament when Apostle Paul speaks to them.

This analysis of the language requires us to examine the book of Romans in particular. For instance, Apostle Paul writes “Tribulation and anguish, upon every soul of man that/doeth evil, of the Jew first, and also of the Gentile;” At first appearance, the unlearned would assume that the “Gentile” creed, the apostle refers to are the Gentile of the nations, yet this word is not the conventional word, “ethnos” used for “Gentiles”, rather the word “Hellen”, which was a reference to a nationality and not a seed line or ethnicity. Ahchyam, today this parsing of the words remains akin to the term, “American” for it exist merely a nationality and not an ethnicity. During the Intertestamental period, Israel was conquered by Greece; thus, Israelites began to identify themselves as Greek and took part in the Greek customs, including uncircumcision. These Israelites were without the laws of the Most High and even forsook Yahawah, for the Greek pantheon. You can read most of this history in 1 Maccabees of the Apocrypha (King James 1611 Version). Thus, many Jews referred to the Israelite Foreigners, as Greek or a Hellenist. In addition to the word “Hellen” we see that it comes from “Hellēnistēs”, which means a Hellenist, and if you look at the biblical uses of the word we see that it referred to Jews who spoke Greek or were born in foreign lands. We see this phenomenon in Act 6:1, when Israelites are referred to as Grecian in juxtaposition to the Hebrew speaking Israelites. The divide existed between both groups, due to the customs that each group partakes; however Paul understand that all of these people are of the seed of Jacob and therefore the seed of Issacs and Abraham.

The Apostle Paul speaks of his knowing pertaining to these identities and creeds in Roman Chapter 9. The Apostle states in Roman 9:4, “Who are Israelites; to whom pertaineth the adoption,/and the glory, and the covenants, and the giving of the law,/and the service of God, and the promises;” Paul refers to the Israelites as his “…brethren, … kinsmen according to the flesh” in the previous verse. Furthermore, the Apostle Paul states in Roman 9:5, that the Israelites are whom Christ came concerning the flesh. Romans 9:6–11, goes to explain that the other seeds of Abraham are not the seed of the covenant; therefore, not the seed of the promises. Once we continue to read we see Paul juxtapose the “Jews” and the Gentiles in Roman 9:24; however in the next two verses we see that he cites a prophecy in the book, Hosea, to vindicate his juxtaposition. The verse he cites stands as Hosea 2:23. For those of us who are learned, understand that the precept to understanding this prophecy exist in Hosea 1:11, the people who Yahawah is calling are from the Kingdom of Judah and Kingdom of Israel. These are the people who the Most High, Yahawah said were not his people but, once they accept the Lamb, they will be considered his people again per Roman 9:6. Not all of Israel is part of Israel. Moreover, Roman 9:27 further cements that Paul referred to the Israelites and Israelite Foreigner, for he states, “Esaias also crieth concerning Israel, Though the number/ of the children of Israel be as the sand of the sea/ a remnant shall be saved:” The operative phrase remains “Esaias also crieth concerning Israel…” This verse reveals that the prophecy that Hosea stated refers to the same people that the prophet Isaiah talked about. Now, many will try and say that the blessings stated in Roman 9:4 were once the blessings of Israel, but Paul was referring to a continual blessing and not a once blessing. We see in Roman 8:15,23, that the adoption is the adoption of the Spirit and not the original adoption of Israel by the Most High; however, that adoption too is still present. Therefore, we are still under the adoption of the Spirit and this blessing is the one that Apostle Paul speaks of in Roman 9:4. To even further solidify this point, I go to Roman 11:13–14. These verses illustrate that Paul was the apostle of the Gentiles (Roman 11:13), and that he sought to “provoke to emulation them which are my flesh, and might save some of them”. Thus, the Apostle Paul sought to “provoke to emulation” the Gentiles, but these very Gentiles are of Paul’s flesh and we see per Roman 9:4 that the brethren of Paul’s flesh are the Israelites.

Ahchyam, I write this to you today to reveal who Paul was speaking too. The scriptures serve us best when we seek after the precept of The Most High and not the precepts of men (Isaiah 29:13). However, not all will receive this truth, for only the election can see it, and the rest are blind (Roman 11:7). We must remember that Ha Mashayach Yahawashi only came for the lost sheep of the house of Israel (Matthew 15:24).

Shalawam,

Sons of Yahawah (Sons of God).