And here’s the thing — over the past eight years, we’ve shown that we can. Last year, income gains were actually larger for households at the bottom and the middle than for those at the top. We’ve also made the tax code fairer. The tax changes enacted over the past eight years have ensured that the top one percent of Americans pay more of their fair share, increasing the share of income received by all other families by more than the tax changes in any previous administration since at least 1960. Simply put, we’ve actually begun the long task of reversing inequality. But as the global economy changes, we’ll have to do more to accelerate these trends, from strengthening unions that speak for workers, to preventing colleges from pricing out hardworking students, to making sure that minimum wage workers get a raise and women finally get paid the same as men for doing the same job. What won’t help is taking health care away from 30 million Americans, most of them white and working class; denying overtime pay to workers, most of whom have more than earned it; or privatizing Medicare and Social Security and letting Wall Street regulate itself again — none of which middle-class Americans voted for.
I’m also not just opposed to fundamentalism. For one thing, that word meant something before it was made synonymous with extremism. (There are Muslims whose beliefs mirror one version of protestantism. That’s not what IS are.) For another, any religion with enough followers is going to have extremists: those people are a feature, not a bug. And extremist styles of religion aren’t the only ones that hurt people. I was suicidal ten years ago, when my faith was an inoffensive, mainstream, traditional one — not because I thought queers went to hell, but because I thought letting people spit on me what was Jesus would do, and because I thought prayer was a good treatment for mental illness. Most damage done by religious beliefs doesn’t involve clinic shootings or suicide bombings: it happens in small, unremarked-on ways, in people’s health and finances and schools and sex lives and relationships, but if you could collect all the tears cried over it, you could put out every burning building on earth. Only critiquing fundamentalists might make for smoother relations with believers. It’s still a cop out, and an insult to people who went through what I did.