Nasheeds You are listening to that are Sinful.
Nasheeds have become a Big Fitna for the Muslims today, particularly for young Muslims who regularly indulge in listening to Nasheeds. Unfortunately, they are often unaware of the Halal or Haram nature of the Nasheeds they encounter and whether they contravene any Islamic principles. Regrettably, Haram/Sinful Nasheeds have gained widespread popularity, capturing the attention of Muslim youth on various platforms like YouTube, Instagram, TikTok, Facebook, Spotify, and more. These Nasheeds are steering Muslims down the wrong path, constituting a sinful act.
Numerous criteria determine the permissibility of Nasheeds, and in this blog, we will delve into these guidelines. We will present evidence from the Quran, the Hadith of Prophet Muhammad (SAW), and scholarly opinions to shed light on what factors influence the permissibility of Nasheeds. Furthermore, we will compile a comprehensive list that includes Sinful Nasheeds along with their Halal Versions and will see:
- Why the particular Nasheed is considered Sinful?
- The Sinful element, isolated from the Nasheed for understanding.
- Links to the Halal Versions of the Nasheeds.
What makes a Nasheed Halal or Sinful?
At its fundamental level, Nasheeds are considered Halal in Islam, provided they adhere to Islamic principles without any violations. Thus, a Nasheed can be considered Halal if it meets the following criteria outlined below. These criteria serve as guidelines for determining the permissibility of a Nasheed:
- Nasheed should not contain any musical instrument (Even the daff is prohibited to use in the Nasheeds)
Explanation: In the presence of musical instruments, regardless of whether a Nasheed/Qawwali/Naat praises the Prophet Muhammad (SAW), expresses love, or sends salutations to him (SAW), or even if it contains the remembrance (Dhikr) or name of Allah (SWT), it is considered Sinful, as it clearly violates the Islamic ruling. This ruling, which is founded upon the references provided below, states that any Qawwali, Naat, or Nasheed accompanied by musical instruments is prohibited. It does not matter if it mentions Allah (SWT) or His Messenger (SAW); the Nasheed, Qawwali or Naat should be free from musical instruments. The only exception is the duff, which is permissible for women on specific occasions. Furthermore, it is crucial to ensure that no sound effects imitating musical instruments are present, as it is forbidden to mimic unlawful instruments, particularly when the detrimental impact is equivalent to that of real instruments. So if any Nasheed fails to complete this criterion of musical instruments it will be classified as Sinful.
References: Sunan Ibn Majah 4020, Sunan an-Nasa’i 4135, Mishkat al-Masabih 3654, Sahih al-Bukhari 5590, Sunan Abi Dawud 3685, Musannif Ibn Abi Sheba 12124, Musnad of al-Bazzar [Vol. 14, No. 7513], Sunan Abi Dawud 3696, Sunan Abi Dawud 3685, Sahih Muslim 2114, Sunan Abi Dawud 2556, Sahih al-Bukhari 5590, Sunan an-Nasa’i 4135, Fataawa al-Haram al-Madani Question No. 18, Answer of Sheikh Assim Al-Hakeem, (2) Answer Of Sheikh Assim Al-Hakeem, (3) Answer of Sheikh Assim Al-Hakeem, Answer of Muhammad Ali Mirza, Shaykh Muhammad Saalih al-Munajjid Question No.91142 & Question No.11563.
Exception of Daff : (Only For Nikah, Eid & Other Occasions Not to be used in Nasheeds)
References for Exception: Sahih al-Bukhari 987, Sunan Ibn Majah 1899, Jami` at-Tirmidhi 3690, Musnad Ahmad 2875 & 7064, Tahreem Aalaat al-Tarb (p. 181, 182), Majmoo’ al-Fataawa (11/565, 566), Answer of Muhammad Ali Mirza.
2. Lyrics and Meaning of Nasheed should be good/beautiful & meaningful; should not contain words of any kind of kufr, obscenity, immorality, misleading for the listener, taking him far from Allah (SWT)
Explanation:
The lyrics of the nasheed should be devoid of any Sinful or kufr expressions [elevating the status of Prophet (SAW) above or equal to Allah (SWT)], or phrases that contradict any of the teachings of the Qur’an and authentic hadiths of Prophet Muhammad (SAW), particularly regarding matters of Aqeedah. This is crucial due to the intense emotional impact that accompanies the nature of the Nasheed/Qawwali/Naat and other vocal expressions. The usage of such words or phrases leads to a distorted understanding of Aqeedah, a prevailing issue found in approximately 98% of Qawwali, 98% of naat, and some Nasheeds as well, although many remain unaware of this violation of clear tawheed of Islam. So if any Nasheed fails to complete this criterion of words/phrases it will be classified as Sinful.
References: Surah Luqman (31:6), Surah Al-Isra (17:64), Surah An-Najm (53:59–61), Shaykh Muhammad Saalih al-Munajjid Question No. 115502.
3. The Nasheed should not imitate the kuffar (disbelievers) in their way (Lofi, Sped Up & others) nor imitate the style/methodology of Sinful Singers whether Muslim or Non-Muslim
Explanation: Contemporary Nasheeds have undergone significant changes compared to those during the time of Prophet Muhammad (SAW), evolving into what is now referred to as "Islamic Music." Unfortunately, this transformation has led to their purpose being diluted, as people nowadays simply enjoy listening to them without paying attention to their deeper meaning. This phenomenon essentially turns Nasheeds into mere entertainment under the name of Islam. It’s important to note that techniques such as "Lofi," "Sped Up," "Reverb," and "Slowed" are derived from the practices of disbelievers (kuffar), and it is unanimously agreed among scholars that it is forbidden (Sinful) to imitate their ways when it comes to Nasheeds. Consequently, all Nasheeds utilizing these techniques (Lofi, Sped Up, Reverb, Slowed & Others) are considered Sinful due to the prohibition of imitating disbelievers. Unfortunately, these types of Nasheeds have gained widespread popularity among Muslims, dominating platforms like TikTok, Instagram, YouTube, Facebook, and others. Therefore, we must strive to avoid them ourselves and discourage others from listening to such Nasheeds. It’s crucial to remember that a Sinful version of a Nasheed, like one with Lofi or similar techniques, does not make the original version Sinful. If the original Nasheed fulfills the six criteria mentioned in this blog, it remains permissible (halal). Similarly it’s not permissible to imitate the style of any singer who makes Sinful Music whether Muslim (eg. Maher Zain) or Non-Muslim (eg. Any) in Nasheeds as that would also make the Nasheed Sinful. So if any Nasheed fails to complete this criterion of Immitation it will be classified as Sinful.
Reference:
Since this is a ruling which people are hesitant to accept i have included direct reference text to make the Muslims understand this ruling and why i came to this conclusion that it is Sinful.
"The Messenger of Allah [SAW] said: 'Change gray hair, but do not imitate the Jews.'" Sunan an-Nasa'i 5073
“He who imitates any people (in their actions) is considered to be one of them.” Bulugh al-Maram Book 16 Hadith 1514
‘Are you adopting the practice of the days of ignorance?’ or; ‘Are you imitating the behavior of the days of ignorance? I was about to supplicate against you that you would return in a different form.’ Sunan Ibn Majah 1485
fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels). Sahih al-Bukhari 2488
I think that Islamic nasheeds have changed from what they were before. They were done with voices that were not enchanting, but now they are done with enchanting voices, and they are also accompanied by evil and corrupting tunes and they say that they are accompanied by the duff, but all of this means that one should keep away from these nasheeds. But if a man comes to us and sings anaasheed that have a sound meaning, and which do not include any nonsense, and uses his voice only with no musical instruments, there is nothing wrong with that. Hassaan ibn Thaabit used to recite poetry in the mosque of the Prophet (peace and blessings of Allaah be upon him). by Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him). Duroos wa Fataawa al-Haram al-Madani, 1416 AH, question no. 18. Al-Sahwah al-Islamiyyah (p. 185).
There has been a lot of talk about Islamic nasheeds. I have not listened to them for a long time. When they first appeared there was nothing wrong with them. There were no duffs, and they were performed in a manner that did not involve any fitnah, and they were not performed with the tunes of haraam songs. But then they changed and we began to hear a rhythm that may have been a duff or it may have been something other than a duff, and they began to choose performers with beautiful and enchanting voices, then they changed further and began to be performed in the manner of haraam songs. Hence we began to feel uneasy about them, and unable to issue fatwas stating that they were permissible in all cases, or that they were forbidden in all cases. If they are free of the things that I have referred to then they are permissible, but if they are accompanied by the duff or performers are chosen who have beautiful and enchanting voices, or they are performed in the manner of indecent songs, then it is not permissible to listen to them. by Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him). Al-Sahwah al-Islamiyyah (p. 185).
At first they used it in wedding parties, on the basis that the duff is permissible in such parties, then the tapes became widespread and copies were made of them, and they started to be used in many homes, and they started to listen to them day and night, whether there was an occasion or not. That became their way of relaxing. But that is due only to their whims and desires and their ignorance of the shaytaan’s tricks, so he diverted them from paying attention to the Qur’aan and listening to it, let alone studying it, and it became forsaken by them, as it says in the verse (interpretation of the meaning): “And the Messenger (Muhammad صلى الله عليه وسلم) will say: ‘O my Lord! Verily, my people deserted this Qur’aan (neither listened to it nor acted on its laws and teachings)’” [al-Furqaan 25:30]. by Shaykh al-Albaani (may Allaah have mercy on him) Tahreem Aalaat al-Tarb (p. 181, 182).
Unfortunately nasheeds and munshids (nasheed-“singers”) have sunk to this level. Whereas nasheeds used to have meanings of faith, jihad and knowledge, they have now – in many cases – become akin to the songs of evildoers, with softening of the voice, putting a picture of the munshid on the cover of the tape, and making video clips to accompany the nasheed, which contain haraam things such as the presence of women or evildoers, and using musical instruments. The best of them nowadays are those that use sound effects that mimic the sound of musical instruments. No attention is paid to the meaning, rather all the attention is focused on the tune and other sound effects. Otherwise tell me how a munshid can produce a nasheed in English which the [Arab] listeners enjoy listening to so much even though they do not understand a single word of it?! by Shaykh Muhammad Saalih al-Munajjid Question No. 91142
There may be another sin involved in that [i.e., nasheeds], which is that they may be performed in the manner of immoral songs and performed according to the rules of eastern or western music which makes the listeners enjoy it and makes them dance and behave in a foolish manner. So the aim becomes the tune and the enjoyment thereof, and not nasheed per se. This is a new error, and it is an imitation of the kuffaar and immoral people. That may lead to a further error, which is imitating them in turning away from the Qur’aan and forsaking it, and being included in the general meaning of the complaint of the Prophet (peace and blessings of Allaah be upon him), as Allaah says (interpretation of the meaning): “And the Messenger (Muhammad صلى الله عليه وسلم) will say: ‘O my Lord! Verily, my people deserted this Qur’aan (neither listened to it nor acted on its laws and teachings)’” [al-Furqaan 25:30]. By Shaykh al-Albaani (may Allaah have mercy on him) End quote from Tahreem Alaat al-Tarb (p. 181).
I think this much references should be enough
4. Men should not listen to any Nasheed which contains the voice of a Women & Vice Versa if there is a chance of attraction to the voice. (No Free-Mixing of opposite genders because it can cause fitna)
Explanation: In Islam, there is a clear prohibition against free-mixing with the opposite gender. This prohibition extends to Nasheeds, regardless of whether the opposite gender is mentioning/remembering the name of Allah (SWT) or his Messenger (SAW) in the Nasheed. It is not permissible for a woman to perform a Nasheed in front of men, nor for a man with an enchanting appearance or voice to perform in front of women physically but there are some exceptions. So you can freely listen to Nasheeds or Qur’an recitation of the opposite gender if you are not attracted to the voice. This prohibition even applies to listening to a woman singing through audio on your phone, and vice versa if there is a feeling of attraction. Consequently, any Nasheed that features the voice of a woman is considered Sinful for men, and any Nasheed that features the voice of a man is considered Sinful for women if there is a chance of Fitna. If a Nasheed includes voices from both genders, the creators of the Nasheed have already violated the Islamic rulings regarding free-mixing physically, making the Nasheed Sinful for themselves and for both genders. So if any Nasheed fails to complete this criterion of Genders it will be classified as Sinful on a personal level.
Reference: Surah Al-Ahzab (33:32), Ighaathat al-Lahfaan (1/230), Talbees Iblees (277), Al-Liqa’ al-Shahri (55/Question no. 14), Al-Bayaan li Akhta’ Ba’d al-Kuttaab (p. 342), Majmoo’ Fataawa al-Shaykh Ibn Baaz (3/437).
5. Nasheed should not have the same effect as music (Moving of legs, altering emotions, feeling “high" & others)
Explanation: Today, Nasheeds have just become a replacement for music but still they have the same effects of music. One should avoid listening to performers with soft voices who move their bodies in rhythm, because there is fitnah in all of that and it is an imitation of the evildoers. One should avoid the video clips that accompany nasheeds, especially those which contain provocative movements and imitations of immoral singers. Certain Nasheeds also alter the emotions of people, for instance a sad Nasheed will make a person sad when he listens to it. People even feel “high" or “Over-Excited" while listening to Nasheeds which also dilutes the purpose of Nasheed which is to motivate the listener not to make him forget his purpose in life “To worship Allah (SWT)”. The purpose of the nasheed should be the words, not the tune. So if any Nasheed fails to complete this criterion of its effects it will be classified as Sinful.
Reference: Fath al-Baari, 10/553-554-562-563, Musannaf Ibn Abi Shaybah 8/711, Al-Qaamoos al-Muheet 411, Shaykh Muhammad Saalih al-Munajjid Question No.11563, Tahreem Alaat al-Tarb (p. 181).
6. Nasheed should not occupy most of a person’s time
Explanation: Today, the Muslim youth dedicate countless hours to indulging in Nasheeds. They have curated playlists or collections comprising at least 20 Nasheeds, which they listen to daily. This engrosses their time, to the point where Nasheeds have taken precedence over the Qur’an. People now spend more time immersed in Nasheeds than they do in reading the Qur’an. While listening to Nasheeds is considered an act of worship, excessive devotion to them can have adverse effects for instance, when the time for prayer or reading the Qur’an arrives, individuals may already feel drained and mentally exhausted from investing so much time in listening to Nasheeds (if a person was listening to Nasheeds for 1 hour prior to the prayer and he was remembering Allah (SWT) and his Messenger (SAW) through the words in the Nasheeds, then he feels he already worshipped for an hour leading to feel drained leading to lack of khushoo in Salah). Consequently, their prayers lack focus and concentration, as their attention has been captivated by the melodies and lyrics of Nasheeds. Listening to Nasheeds should not become an all-consuming habit that hinders a person’s responsibilities and recommended acts, such as reciting the Qur’an or inviting others to embrace Islam. It is advisable to limit Nasheed listening to around one hour per week, while prioritizing the reading of the Qur’an and engaging in voluntary prayers. Personally, I advocate temporarily abstaining from Nasheeds until one acquires a reasonable understanding of the Qur’an and the Sunnah. Nasheeds, though an additional form of worship, should not overshadow the obligatory status of the Qur’an and the Sunnah in our worship practices. Therefore, these foundational sources deserve primary focus, with other forms of worship, like Nasheeds, pursued once a solid understanding of them has been established.
Reference: Al-Bayaan li Akhta’ Ba’d al-Kuttaab (p. 342), Shaykh Muhammad Saalih al-Munajjid Question No.11563, Sheikh Assim Al-Hakeem Lecture.
More sources from the Scholars
List of All Sinful Nasheeds & Their Halal Version
Now that we have become acquainted with the six criteria used to determine the permissibility of a Nasheed, it becomes evident that if a Nasheed successfully meets all six criteria, it is considered halal. Conversely, if a Nasheed fails to meet even one of these criteria, it is deemed Sinful, as a single violation of Islamic rulings can alter the permissibility of anything. Moving forward with the criteria, I present to you a comprehensive list of widely known Nasheeds, Qawwalis, and Naats that fall short of fulfilling the aforementioned six criteria, resulting in their classification as Sinful. Each entry includes specific reasons and references as to why they are considered Sinful, along with a link to their respective halal versions. Rest assured, the halal versions provided have undergone careful sound engineering by me at least three times to ensure their compliance with all six criteria, leaving no room for any potential Sinful elements. So, without further ado, let us delve into the list of Sinful Nasheeds, their rationales for being Sinful, the identification of the Sinful elements within them, and the accompanying links to their halal counterparts.
You can see the Halal version playlist of all the Nasheeds here
List of Sinful Nasheeds with their Halal version
1. Kun Anta & its (Lofi, Slowed, Reverbed & Sped Up Versions)
Yes, one of the most popular and favorite Nasheed of our Ummah is actually Sinful & Satan has played a big game with it. First of all, it’s a Song so it is Sinful in the first place. This particular Nasheed/Song has become incredibly popular across various platforms such as Instagram reels, TikTok, YouTube Shorts, and virtually everywhere else. However, it is disheartening that the majority of the versions of "Kun Anta" are considered haram, with only one or two elusive Halal versions available on the internet. These Halal versions are difficult to locate due to the presence of musical instruments in the background or the Nasheed being in the Lofi style, which makes them haram. In response to this, I have taken it upon myself to provide a Halal version, which I have detailed below. It’s worth noting that all of Humood Alkhudher’s Nasheeds/Songs are prohibited (Haram) because he possesses no knowledge and understanding of the rulings pertaining to Nasheeds. The Halal version excludes any musical instruments, avoids the Lofi style, and, most importantly, I have personally sound-engineered it three times to ensure the complete removal of any haram elements from the Nasheed but as imitating the bad singers whether Muslim or Non-Muslim is haram so there is no Halal version of Kun Anta.
Links to Haram versions of this Nasheed:
- https://youtu.be/eKdwUQsvDqA (Lofi, Slowed & Reverbed Version)
- https://youtu.be/qKVW_wJs91Q (Official Video)
- https://youtu.be/HXyuweIbhpk (Vocals Only but Lofi, Slowed & Reverbed Version)
- https://youtu.be/6ARFK53F-8I (Sped Up Version)
Reason for this Nasheed to be considered Haram: (Reason 1, 3, 4 & 5 from section “What makes a Nasheed Halal or Sinful?” As mentioned before in this blog).
Explanation:
Reason 1. This Nasheed contains musical instruments in all the 4 Haram versions mentioned including the official video as well.
Reason 3. It also imitates the kuffar in their Lofi style for Lofi versions of this Nasheed.
Reason 4. Its official video contains Free-Mixing with the opposite gender in it.
Reason 5. Lastly, this Nasheed has the same effect on people as they were listening to music.
Make sure to read the section “What makes a Nasheed Halal or Sinful?” for complete understanding and references.
Haram element of this Nasheed, Isolated Instrumental only Track: https://youtu.be/LbPHwuDm838
Other versions of this Nasheed are either Lofi or Slowed which makes all of them Haram in the light of Reason 3.
Listen & download the Halal version here: Sadly, there is no Halal version of Kun Anta for any gender as Humood Alkhudher who is the main singer of Kun Anta is considered “A Bad Muslim Singer” as mentioned in (Reason 3 from section “What makes a Nasheed Halal or Sinful?” As mentioned before in this blog).
2. Mohammed Nabina & its (Lofi, Slowed & Reverbed Versions)
This particular Naat holds immense charm and popularity across various platforms. However, its integrity is compromised by the inclusion of musical instruments and the blending of male and female voices in the official video, which poses a significant problem.
Links to Haram versions of this Nasheed:
- https://www.youtube.com/watch?v=sMO9Lgtf_4A (Official Video)
- https://www.instagram.com/reels/audio/1447813412716338/ (Reels Audio: Lofi, Slowed & Reverbed Version)
Reason for this Nasheed to be considered Haram: (Reason 1, 2 & 4 from section “What makes a Nasheed Halal or Haram?” As mentioned before in this blog).
Explanation:
Reason 1. This Naat contains musical instruments in the official video.
Reason 2. The Official Video of this Naat at the timestamps 3 Minutes 34 Seconds contains a line that says “And I am protected by You (SAW)”. As we know that our protector is only Allah (SWT) and the following Naat is giving that attribute to Prophet Muhammad (SAW) in a literal way hence, in the light of this evidence the reason applies to this Naat.
Reason 4. Due to the presence of both male and female voices in this Nasheed, it is considered Haram for both men and women if there is Fitna.
Make sure to read the section “What makes a Nasheed Halal or Sinful?” for complete understanding and references.
Haram element of this Naat, Isolated Instrumental only Track: Complete Naat is Haram including the Background & Vocals.
Listen & download the Halal version here: https://youtu.be/mOzeEyQ0rOc
3. Ya Adheeman Lofi, Slowed & Reverbed Versions Only
This Nasheed, created by Ahmed Bukhatir, is truly a masterpiece. It’s worth noting that all of Ahmed Bukhatir’s Nasheeds are permissible (Halal) because he possesses deep knowledge and understanding of the rulings pertaining to Nasheeds.
Links to Haram versions of this Nasheed:
- https://youtu.be/JuL9_AcLaCY (Lofi version)
- https://youtu.be/Aj0ungKvTX8 (Slowed & Reverbed version)
- https://youtu.be/2Awv4tcueLQ (Sped Up version)
Reason for these versions of the Nasheed to be considered Haram: (Reason 3 from section “What makes a Nasheed Halal or Sinful?” As mentioned before in this blog).
Explanation:
Reason 3. In simple words, the statement means that according to Reason 3, which states that imitating non-Muslims is not allowed, the different versions of this particular Nasheed are forbidden (Haram). However, the original version of the Nasheed is considered permissible (Halal).
Haram element of this Nasheed: This Nasheed itself is not Haram only the different versions of this Nasheed which imitate the kuffar are Haram.
Listen & download the Halal version here:
- https://youtu.be/71hi9H6fZuc (Official Video)
- https://youtu.be/sYS4n9SQn0E (Official Live Performance)
4. Liyakun Remix, Lofi, Slowed & Reverbed Versions Only
Ahmed Bukhatir, the creator of this captivating Nasheed, has crafted an Official Version that resounds with the pure essence of Halal. However, there are individuals who have tampered with the original, crafting Remix, Lofi, Slowed & Reverbed versions that deviate from the sanctity of Halal, venturing into the realm of Haram. Rest assured, the Original version remains untainted, firmly rooted in the realm of Halal. Also, there was a mistake on YouTube where they added a Haram Version of this Nasheed called “Zayed Al Wafa (Extended Version)” on Ahmed Bukhatir’s Official YouTube channel. However, this version was automatically generated by YouTube and is Haram.
Links to Haram versions of this Nasheed:
- https://youtu.be/Ar7wnUNXOZA (Remix/Reels Version)
- https://youtu.be/pjzlGRnkYko (Slowed & Reverbed)
- https://youtu.be/nP-7Xn9wxaI (Zayed Al Wafa Extended Version)
Reason for this Nasheed to be considered Haram: (Reason 1 & 3 from section “What makes a Nasheed Halal or Haram?” As mentioned before in this blog).
Explanation:
Reason 1. This Nasheed contains musical instruments in all the 3 Haram versions mentioned.
Reason 3. It also imitates the kuffar in their style for Remix/Lofi versions of this Nasheed.
Make sure to read the section “What makes a Nasheed Halal or Haram?” for complete understanding and references.
Haram element of this Nasheed: This Nasheed itself is not Haram only the different versions of this Nasheed which imitate the kuffar are Haram.
Listen & download the Halal version here:
- https://youtu.be/7hewSKpkgSM (Official Video)
5. Rahmatun Lil’Alameen & its (Lofi, Slowed, Reverbed & Sped Up Versions)
Primarily, being a Song, it inherently falls under the realm of Haram. Maher Zain, regrettably, stands as one of the least commendable Muslim vocalists who shamelessly incorporates Musical Instruments into his self-proclaimed “Islamic Songs.” It’s crucial to acknowledge that every single Nasheed/Song produced by Maher Zain is unequivocally prohibited (Haram), as he lacks the knowledge and comprehension of the regulations governing Nasheeds. Despite the pervasive popularity of “Rahmatun Lil’Alameen” as a Song today, prominently featured in numerous Islamic reels and TikTok videos, it remains unmistakably Haram.
Links to Haram versions of this Nasheed:
- https://youtu.be/CZEQaOaJxOs (Lofi, Slowed & Reverbed Version)
- https://youtu.be/tBbdSzwxqyY (Official Video)
- https://youtu.be/iBQ6fKNeCn0 (Vocals Only Version)
- https://youtu.be/qom7KeyLPDQ (Sped Up Version)
Reason for this Nasheed to be considered Haram: (Reason 1, 3 & 5 from section “What makes a Nasheed Halal or Haram?” As mentioned before in this blog).
Explanation:
Reason 1. This Nasheed contains musical instruments in all the 4 Haram versions mentioned including the official video as well.
Reason 3. It also imitates the kuffar in their Lofi style for Lofi versions of this Nasheed.
Reason 5. Lastly, this Nasheed has the same effect on people as they were listening to music.
Make sure to read the section “What makes a Nasheed Halal or Haram?” for complete understanding and references.
Haram element of this Nasheed, Isolated Instrumental only Track: Nasheed Clearly has Musical Instruments no need for isolation.
Other versions of this Nasheed are either Lofi or Slowed which makes all of them Haram in the light of Reason 3.
Listen & download the Halal version here: There is no acceptable version of Rahmatun Lil’Alameen that is considered Halal for anyone, regardless of gender. This is because Maher Zain, the main singer of Rahmatun Lil’Alameen, is considered a “Bad Muslim Singer” according to Reason 3 in the section “What makes a Nasheed Halal or Haram?” as mentioned earlier in this blog.
6. Fataat Al Khair Lofi, Slowed & Reverbed Versions Only
This nasheed is an awe-inspiring masterpiece, empowering our Muslim sisters to embark on the divine journey of Allah (SWT). Regrettably, certain individuals have tampered with its original glory, introducing sinful elements. While the official rendition remains pure and Halal, the modified renditions have succumbed to vice.
Links to Haram versions of this Nasheed:
- https://youtu.be/JuL9_AcLaCY (Lofi version)
- https://youtu.be/2Awv4tcueLQ (Sped Up version)
Reason for these versions of the Nasheed to be considered Haram: (Reason 3 from section “What makes a Nasheed Halal or Sinful?” As mentioned before in this blog).
Explanation:
Reason 3. In simple words, the statement means that according to Reason 3, which states that imitating non-Muslims is not allowed, the different versions of this particular Nasheed are forbidden (Haram). However, the original version of the Nasheed is considered permissible (Halal).
Haram element of this Nasheed: This Nasheed itself is not Haram only the different versions of this Nasheed which imitate the kuffar are Haram.
Listen & download the Halal version here:
- https://youtu.be/71hi9H6fZuc (Official Video)
7. Sami Yusuf Hasbi Rabbi & its (Lofi, Slowed, Reverbed & Sped Up Versions)
Sami Yusuf is a beloved singer among our community, but it’s a bummer that he incorporates musical instruments in most of his songs, whether they’re called Nasheeds, Naats, or Qawwalis. Unfortunately, this inclusion of Haram elements makes the original videos Haram as well. However, if we can find a version of the song Hasbi Rabbi that doesn’t contain any words of disbelief or heresy, nor any forbidden elements, then we can consider the original composition as permissible (halal). I don’t intend to label these things as sinful, but I do aim to raise awareness about them.
Links to Haram versions of this Nasheed:
- https://youtu.be/7jMNpnQel74 (Official Lyrics Video)
- https://youtu.be/JWdaZcf3NeI (Lofi Version)
Reason for this Nasheed to be considered Haram: (Reason 1, 3 & 5 from section “What makes a Nasheed Halal or Haram?” As mentioned before in this blog).
Explanation:
Reason 1. This Nasheed contains musical instruments in all the 2 Haram versions mentioned including the official video as well.
Reason 3. It also imitates the kuffar in their Lofi style for Lofi versions of this Nasheed.
Reason 5. Lastly, this Nasheed has the same effect on people as they were listening to music.
Make sure to read the section “What makes a Nasheed Halal or Haram?” for complete understanding and references.
Haram element of this Nasheed, Isolated Instrumental only Track: Nasheed Clearly has Musical Instruments no need for isolation.
Other versions of this Nasheed are either Lofi or Slowed which makes all of them Haram in the light of Reason 3.
Listen & download the Halal version here:
And Allah (SWT) Knows Best
In Sha Allah, I will add more Nasheeds, Naats, and Qawwalis to this list in the future. Compiling and presenting authentic information from the Quran and Sunnah requires extensive research and effort. I encourage you to revisit this blog in the future to stay informed and protected from the Fitna posed by these vocal expressions.
السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Assalamu’alaikum warahmatullahi wabarakatuh.
