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A smart, powerful, charismatic preacher brought back to life
On October 15, 1974, Johnny Carson welcomed his next guest on The Tonight Show with these words: “I imagine there are very few people who are not aware of Kathryn Kuhlman. She probably, along with Billy Graham, is one of the best-known ministers or preachers in the country.” But while many people today recognize Billy Graham, not many remember Kathryn Kuhlman (1907–1976), who preached faith and miracles to countless people over the fifty-five years of her ministry and became one of the
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Book ID Asin: B07PS2W52H
Book Title: The Miracle Lady: Kathryn Kuhlman and the Transformation of Charismatic Christianity (Library of Religious Biography Series)
Book Author: Amy Collier Artman,Kate Bowler
Book Format and Price:
Book Format Name: Kindle
Book Format Price: $21.54
Book Format Name: Paperback
Book Format Price: $18.75
Book Price: $21.54
Book Category: Kindle Store, Kindle eBooks, Biographies & Memoirs and unknown
Book Rating: 22 ratings
The Miracle Lady: Kathryn Kuhlman and the Transformation of Charismatic Christianity (Library of Religious Biography Series) by Amy Collier Artman,Kate Bowler Book Review
Name: George P. Wood
Rating: 4.0 out of 5 stars
Title: Kathryn Kuhlman’s life as a lens on the gentrification of charismatic Christianity
Date: Reviewed in the United States on March 28, 2019
Review: Readers of a certain age remember Kathryn Kuhlman (1907–1976). She was “the miracle lady,” whose catchphrase, “I believe in miracles because I believe in God,” inspired millions to seek faith in Jesus Christ and the life-changing power of the Holy Spirit. The New International Dictionary of Pentecostal and Charismatic Movements even described her as the “world’s most widely known female evangelist.”
Younger readers are likely unfamiliar with Kuhlman, however. Her miracle services, radio ministry, and syndicated television show, though well attended and widely consumed in her day, lost influence after her death. This decline was not unexpected. The ministries of charismatic leaders rarely outlive them, especially when, as in Kuhlman’s case, their estates are diverted away from ministry maintenance toward personal gain by unscrupulous heirs.
And yet, Kathryn Kuhlman should be better known because she played a crucial role in what biographer Amy Collier Artman calls “the gentrification of charismatic Christianity.” Until the middle of the 20th century, classical Pentecostalism was the primary bearer of “Spirit-filled Christianity.” Starting on the wrong side of the tracks, socially and ecclesiastically speaking, classical Pentecostalism had increasingly moved toward respectability by mid-century, as symbolized by the Assemblies of God joining the National Association of Evangelicals as a founding member in the early 1940s. (Today, it is the NAE’s largest denominational member.)
It was charismatic Christianity that accelerated the popularity of Spirit-filled beliefs and practices in the second half of the century, however. “Kuhlman was a leader in the transformation of charismatic Christianity from a suspect form of religion to a respectable form of religiosity that was accepted and even celebrated by mainstream Christianity and culture by the end of the twentieth century.” The Miracle Lady tells the story of how this happened, focusing especially on Kuhlman’s skillful use of talk-show television.
Rather than broadcasting her spiritually charged miracle services themselves, Kuhlman invited people who had been saved, healed and filled with the Spirit to share their own testimonies, first on Your Faith and Mine in the 1950s, then on I Believe in Miracles in the mid-1960s to mid-1970s. These television shows presented normal looking, intelligent people calmly telling others what God had done for them. Out were the pyrotechnics of the Pentecostal revival service. In were normal folk talking normally about the supernatural. Artman says that Kuhlman and charismatic Christianity “came of age” together. The same could be said of them and television. Kuhlman was an early adopter of the talk-show format, which was perfectly suited for introducing otherwise cautious viewers to charismatic Christianity.
By the same token, Kuhlman in her day made it clear that she was not a “faith healer,” an appellation she shunned. Unlike Word-of-Faith evangelists, she did not believe healing was dependent on the character of one’s faith, or that faith would inoculate a person from suffering. Additionally, she did not use her television show to make continuous appeals for money, despite the high costs of production. (In this respect, she needs to be distinguished from televangelists such as Benny Hinn, who despite implicitly claiming Kuhlman’s “mantle,” never actually met or worked with her.)
Artman also discusses how Kuhlman navigated the tensions of being a woman leader in a theologically and morally conservative movement. Kuhlman adopted a rhetoric of “negation,” often stating that she wasn’t God’s “first choice,” but no man had been willing to step up and do the work, so she volunteered. “Take nothing and use it,” she often said.
Artman contrasts this rhetoric of negation with Adele Carmichael’s rhetoric of “affirmation.” She recounts a 1974 interview Kuhlman conducted with Carmichael on the set of I Believe in Miracles. (Carmichael, five years Kuhlman’s senior, lived until 2003, dying on her way to teach Sunday school at 101 years of age. She continues to hold the record as one of the Assemblies of God’s longest-serving ministers, having been first credentialed in 1918.) In that episode, Kuhlman remarked to Carmichael, “It was not the easiest thing in the world to be a woman preacher. How did you master it?” Carmichael responded, “I had a wonderful husband who was 100 percent for women preachers. As I study the Word, I believe God needs women, has a place for their ministry.” In fact, she went on, “Many times I’ve prayed thanks that God gave you your ministry and not a man,” Kuhlman demurred, saying “I always thought I was second or third choice.” But Carmichael boldly declared: “I think you were his first choice.”
Even today, unfortunately, Spirit-filled women continue to navigate the difficult waters of leadership, sometimes justifying their ministries through negation rhetoric like Kuhlman’s. Carmichael’s affirmation rhetoric offers a better way forward, it seems to me.
The Miracle Lady is not a who-did-what-when type of biography. If you’re looking for a more traditional biography, I’d recommend Wayne Warner’s excellent Kathryn Kuhlman: The Woman Behind the Miracles. The strength of Artman’s The Miracle Lady is that it uses Kuhlman’s life as a lens through which to view a crucial period and a key mover in the transformation of charismatic Christianity. A 2008 Barna study estimated that 80 million Americans self-identified as either “Pentecostal” or “charismatic.” This happened, at least in part, because of the efforts of Kathryn Kuhlman to mainstream Spirit-filled Christianity and broaden its appeal. For that, Kuhlman deserves to be remembered.
Name: Joan N.
Rating: 4.0 out of 5 stars
Title: Much more than a biography
Date: Reviewed in the United States on March 21, 2019
Review: Charismatic Christianity is now an accepted form of Christianity in America but it was not always that way. Artman takes the life of Katherine Kuhlman as a framework in exploring the movement, including its origins in Pentecostalism.
Artman includes the expected aspects of Kuhlman’s life, such as her childhood, prior evangelists who influenced her, her early ministry, marriage and divorce, and her use of television. She also adds insights into the culture of the time. I appreciated her comments on the fact that Kuhlman was a woman in a time when women could be evangelists but not pastors. Artman also includes other insights into the era, such as the use of television and what that meant to culture in general and Christianity specifically.
This is a good book for those interested in the history of the American Pentecostal and Charismatic movements. Artman has done a good job in explaining how Kuhlman’s controversial ministry and healing services related to and shaped those movements. She has also done a good job in bringing back to memory such an interesting woman with her flowing gowns and well scripted television programs.
I received a complimentary egalley of this book from the publisher. My comments are an independent and honest review.
Name: WindRider
Rating: 2.0 out of 5 stars
Title: Disappointed
Date: Reviewed in the United States on March 19, 2019
Review: I found this book to be kind of dry although it did have an interesting start. If you want a history of the charismatic religious movement then this is probably for you. I found it kind of a struggle to work through this book though.
I could also sense that just maybe this book was written by someone who was critical of Kathryn Kulhman and her motives. Often it came through that she felt like Kathryn was an opportunistic woman, focused on position, influence and or money. While I am sure that Kathryn was not perfect, it was kind of disturbing to see the author’s view from her eyes. Was Kathryn flamboyant? Yes, definitely. Was she unusual? Once again a strong yes. Was she totally authentic? That is between her and God.
I will give the author credit for doing her homework when it came to featuring how “Your Faith and Mine” episodes ran. She was very detailed in her accounts. She also included other ministries and what they ran into as they televised healing meetings.
One particular “meeting” on TV that I enjoyed reading about was when Kathryn Kuhlman interviewed Adele Carmichael. It made me smile when it was described as two giant personalities meeting. It made me even more interested in finding out about Adele. I had heard of many of the people and women mentioned in the book. But she is someone I don’t remember hearing about before.
This book also featured quite a few other people and their ministries also including others that followed after her and give credit to the fact that she prepared the way for healing ministries. Benny Hinn was one that was mentioned after Kathryn’s passing.
Still, my last words on this book would be that I found it sadly..boring.
I voluntarily read an advanced copy of this book via Netgalley and these are my honest opinions on it.
