Who are we? Where do we come from?What is our purpose? Where are we going?
“A human being is part of the whole — called by us universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature.”
- Albert Einstein
We are truly living in a very unique time in the history of our civilization, facing several simultaneous challenges and converging crises: a deteriorating environment, a very unequal distribution of dwindling resources, widespread poverty, wars, climate change, oppression of many peoples, and dissatisfaction with life even in those countries with a surplus of material wealth. How did we get into this mess? What are we to make of all this? Do things have to be this way? Why is this happening to us? What can we do about it?
The answers to such questions are certainly not simple, and you will not find them in any textbook. All these problems and converging crises are systemic. They are part of the same pattern. For the most part these crises we humans have brought upon ourselves over the course of many centuries by our attitudes towards each other and towards Nature, and by the concepts we have developed regarding who we are and the very purpose of our being here — in other words, our worldview.
A worldview is a cultural phenomenon. It can and does change over time and worldviews can differ substantially across and even within cultures. But at its most basic level it is determined to a great degree by asking the most profound questions:
Who are we?
Where do we come from?
What is our purpose?
Where are we going?
All of these questions are fundamental to how we individually and collectively make meaning. As such they are questions asked by all spiritual traditions and since the very beginning of our species. Even the first cave paintings suggest that as soon as we were human, we started to ask these kind of questions.
The worldview that informs us and helps us to make sense of the world is a crucial element of the transition towards a regenerative human presence on Earth.
Spirituality, in all its divers expressions, can be understood as sustaining, infusing, and giving direction, meaning and purpose to a cultural system. Understood in this way, spirituality comprises the ultimate in shared values and ethics of a culture and forms the basis for legitimizing its socio-economic structure, its relationships with the more-than-human-world and its cosmic ecology (e.g. love, compassion, forgiveness, mercy, reverence for that which nurtures and sustains life, etc.).
The root meaning of religion is to bind together. To create a more sustainable future for humanity we need to find new ways to bind humanity together — in all its diversity of worldviews and belief systems — so that we may heal our relationship with the rest of the community of life.
In a purely secular culture, committed to scientific rationalism, many of the life-sustaining aspects of spirituality as a cultural guidance system can atrophy. Nevertheless, science itself is required to offer answers to the age-old questions of Who are we?, Where do we come from?, Where are we going?, What is our purpose?
Many of the scientific discoveries of the last century have opened the possibility of a new synthesis of science and spirituality, that connects all of humanity and the rest of life to the mystery of our existence as co-creative participants of a continuously transforming universe. This emerging synthesis of science and spirituality is offering cultural guidance based on knowledge and wisdom, informed by reason, intuition, and inspiration.
Each unique culture practices and celebrates spirituality in a manner reflective of its unique situation in the world. The 20th century revolution of technologies that permits long distance travel and instant communication across the world has brought all cultures closer together, making us more aware than ever of the many diverse spiritual-cultural traditions that have flourished for millennia as intricate, elaborate meta-solutions to the challenges and opportunities of living in a particular place.
Thus, in addition to offering numerous explanations for the vast, unseen, sublime dimensions of life, spiritual and cultural traditions the world over have distinct practical and instrumental value in sustaining their peoples over time. Paying attention to the worldview that inform how people in a particular place interpret their experiences and guide how they create solutions is an important part of a whole systems approach to creating regenerative cultures.
After millennia of primary participation (in which humans saw themselves as part of nature), we have unleashed unprecedented scientific and technological innovation in a relatively short period since the scientific resolution and the enlightenment (in which humanity saw itself as separate from and above the rest of nature — the narrative of separation).
Now we are challenged to integrate the wealth of knowledge and capability that this remarkable period has brought us into a new narrative of interbeing — a synthesis of ancient wisdom of our interconnectedness and interdependence with modern science and technology.
We now have a choice to make! Either we move into a new phase in the evolution of consciousness and a new era of life on planet Earth, or we will witness the unraveling of the web of life and the immature end of our species and much of the community of life along with us. The time to make this choice is now! It starts with a fundamental shift in our dominant worldview. It is time to grow up!
(This piece is based on the introduction to the worldview dimension of Gaia Education’s online course in Design for Sustainability which I first wrote in 2012.)
Daniel Christian Wahl — Catalyzing transformative innovation in the face of converging crises, advising on regenerative whole systems design, regenerative leadership, and education for regenerative development and bioregional regeneration.
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Author of the internationally acclaimed book Designing Regenerative Cultures
