The Mark of Antipathy: A Study on Negativity as a Strategy

Israel Centeno
Israel Centeno
Published in
3 min readOct 4, 2024

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Israel Centeno

In the intricate web of human relationships, some individuals opt for a puzzling strategy: constructing a personal brand based on antipathy. These individuals seem to find their identity in sharp criticism, dissatisfaction with others’ success, and the celebration of their own small, often insignificant victories. This approach, though seemingly self-destructive, can, in certain contexts, generate a form of respect that, more than admiration, evokes fear.

The philosopher Friedrich Nietzsche, in his work *Thus Spoke Zarathustra*, describes resentment as an emotion that arises from rejection and frustration at the happiness and success of others. This resentment, fueled by envy, becomes a force that drives some to build their lives around negativity. Thus, individuals who base their brand on constant criticism become prisoners of their own resentment, incapable of enjoying the success of others or creating anything truly meaningful for themselves.

On the other hand, psychologist Alfred Adler introduced the concept of the “inferiority complex,” which provides a key tool for understanding this behavior. According to Adler, individuals with low self-esteem often compensate for their insecurities by resorting to aggression and destructive criticism. In this context, denigrating others becomes a self-affirmation strategy, a mechanism that feeds an illusion of superiority built on negativity.

By embracing this strategy, those who adopt the mark of antipathy become trapped in their own character. Sartre, with his vision of the human being “condemned to be free,” suggests that, although we all have the freedom to construct our identity, these individuals choose the prison of their own negativity. They cling to their identity as critics, limiting their discourse to disqualification and disdain, projecting an image of moral or intellectual superiority that is ultimately hollow.

The result is paradoxical. Those who seek to assert their authority through antipathy end up being slaves to their own creation. The fear they instill in others becomes their only achievement, a hollow victory that only reinforces their need for control and attention. This cycle of negativity is perpetuated as those around them, fearful of becoming the target of their criticism, constantly seek to appease and flatter them.

But the dynamics of antipathy do not end here. In a society fascinated by the transgressive, these individuals can even be rewarded. They are seen as “incorruptible,” as those who “speak their mind,” which at times garners admiration. This attitude can be perceived as a challenge to norms and political correctness, leading antipathy to be confused with bravery or authenticity. However, this transgression is nothing more than a form of empty rebellion, a way of attracting attention and avoiding deeper self-examination.

The fear of conflict also plays a crucial role. Flattering these people becomes a strategy of appeasement. It’s easier to keep them content than to face their criticism. This fear reinforces the cycle of negativity, as the negative individual constantly receives confirmation that their behavior is effective.

Additionally, in a media culture that rewards sensationalism, antipathy can become a profitable product. Controversial figures draw audiences, and in an environment where attention is currency, this can lead to rewarding those who embody these attitudes, regardless of the real value of their contribution.

However, rewarding antipathy comes with serious consequences. First, it normalizes negativity, sending the message that destructive criticism and disdain are acceptable forms of interaction. Second, it disincentivizes effort and creativity, as achievements are denigrated instead of celebrated. Finally, it impoverishes public debate, replacing constructive dialogue with polarization and confrontation.

The mark of antipathy is a strategy that offers an illusion of power and control, but at a high price. Those who adopt it become prisoners of their own negativity, incapable of building an identity based on positive values. Ultimately, true personal and social fulfillment can only be achieved through an authentic construction of oneself, based on empathy, respect, and the ability to celebrate both one’s own achievements and those of others.

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Israel Centeno
Israel Centeno

I am a South American author writing in English with a strong accent. Written with an accent.