This was originally written for the upcoming issue of Arc magazine (a very cool publication you can find here) issue 2.2 “Chromewash”, which is taking a look at the negative side of technology. In the end it didn’t fit in the the vibe of that issue, maybe because part of me was trying as hard as possible to write something that would challenge things we assume about technolody and progress. I enjoyed the intellectual exercise so much that I thought I would just go ahead and publish the piece myself. So. Here it is!
The promise of technology is the promise of power. Power over the material world, and over our fates as humans. Power that was once the sole domain of the gods. It was from them that Prometheus stole fire to give to man, and with it the gifts of progress and civilisation. But Prometheus was punished for his audacity, chained to a rock to be eaten alive by Zeus’s eagle for all eternity. The gods do not forgive mortals who grasp for power. Icarus is burnt for flying too high, and Phaëton scars the earth when he attempts to ride the chariot of the sun god. We have harnessed fire and the heat of suns in nuclear energy. Looking in to the first nuclear mushroom cloud Robert Oppenheimer quoted the Bhagavad Gita, ‘Now I am become Death, destroyer of worlds.’
In the modern myths of science fiction men master the power of the gods. Faster than light travel transports us across galaxies. Cybernetics give us the strength of Hercules and brain implants make us as wise as the Oracle. Virtual reality computer simulations allow us to shape the world itself in the image of our dreams. The gifts of Prometheus today hold out the promise of a tomorrow beyond all imagination. Science fiction predicts a coming ‘technological singularity’, a ‘rapture of the nerds’, in which man is liberated from the limitations of material reality by ever more powerful technology. Why shouldn’t we take the power of the gods for our own?
Gods are cruel and capricious creatures. But no more so than the men who invent them. We make our gods in our own image, in the image of the power we desire. Zeus is the king of the gods because he is the archetype of every mortal king and emperor who has ever ruled, surrounded by a pantheon of lesser deities, modelled on the royal courts of queens, princes and lesser courtiers. The Christian god Jehovah, that ultimate white-bearded patriarch, faced with the aberrant race of men, chooses to obliterate his own creations through flood with no more sympathy or remorse than a corporate CEO downsizing his work force. Beautiful Ishtar was goddess of both love and war, a sacred whore who used both sex and violence to rule over men, as potent a symbol to her Babylonian followers as a prima donna pop star or Hollywood A-List actress today. Gods do not just walk among us, they are us. Our ideals of power and success made flesh. And they are as petty, powerful, vacuous, mysterious, destructive and creative as they have always been.
In Hindu and Buddhist mythology men and gods have always lived side by side. We are caught in the material illusions of Samsara, the cycle of birth, life, death and rebirth that awaits us all, gods or mortals, until we discover the escape route. And not just gods and humans, but a hierarchy of hell demons, hungry ghosts and animal spirits, all caught in the unending cycle of material existence. From Samsara come the Western concepts of heaven and hell. But in the philosophy of the East both heaven and hell are a place on earth, a place that every being, from the lowest demon to the highest god, makes for itself. Traditional Buddhist mythology divides Samsara in to six realms, often depicted in richly illustrated artworks as the Wheel of Life.
The Hell Demon, the Hungry Ghost and the Animal Spirit. The three lowest creatures in the cycle of Samsara, and the three lowest states in the psychology it describes. The Hell Demon is consumed by anger, hate and violence. They can do nothing but kill or be killed. They represent our most basic drive for survival, and manifest powerfully in the psyche of the criminal, the murderer and the psychopath. The Hungry Ghost is our hunger, thirst and greed. They can only consume, and their appetites grow the more they are fed. This is the psychology of the addict, the junkie, the alcoholic. But these aspects of the psyche exist in all of us. And with enough pain and suffering any of us can be reduced to the psychological state of a demon, ghost, or even an animal.
The animal spirit contains both the hellish rage of the demon, and the hunger of the ghost. But more than anything, it lusts after sex. Gautama Buddha, the great philosopher of enlightenment and liberation from the cycle of Samsara, taught that if humans had one other drive as powerful as sex, enlightenment of any kind would be impossible. Spiritual seekers in every age have struggled to tame their sexual desire, or transmute it into the purer form of love. Even the gods are not immune to the lusts of their animal nature, so when Jupiter manifests to penetrate the maidenhood of a young virgin, it is always in the form of a swan or bull or lion. All humans are animals, but not all animals are human. And it is only when we can control the demons, ghosts and animals of our psyche that the higher realms of Samsara open to us.
Those higher realms are populated by the gods. The first realm is the home of the Asura or ‘jealous gods’. As all gods must, the Asura have risen above the base psychology of demons, ghosts and animals. But in their contest to enter the higher realms they have become consumed by pride, wrath and most of all jealousy. They fight endlessly among themselves for ever greater power. These are the politicians, celebrities, artists, entrepreneurs and business leaders of our world today. Powerful individuals capable of both great good and great evil, but always prideful of their position and jealous of any attack upon it. In the realm above the Asura are the Deva, or ‘divine gods’. Those who have reached such power that they no longer need concern themselves with the petty bickering and rivalries of their jealous underlings. But the Devas can be arrogant and cruel to those less powerful. And when their power wanes or is challenged, their untamed rage returns them to the beginning of the cycle as hell demons. The Devas are our aristocrats and socialites, those born to wealth and privilege, so detached from the world that they rarely play any significant part in it, beyond continuing to live off its wealth for as long as they are able. Prometheus’ true crime was not stealing the secret of fire, but revealing in the theft the falsity of the gods. That they do not stand aloof and above creation, but are as subject to its laws as all other creatures.
The cycle of Samsara is a portrait painted in myth of the society that created it, the society of the Indian sub-continent three millennia ago. A society stratified by wealth and a rigid caste system, not unlike our own globalised society today. And it is a map of the human psyche, from its hellish origins in the evolutionary struggle for survival, to its potential for godlike power and complexity. The same psychological forces drive us now as then, and keep us trapped in cycles of violence and addiction, oppression and power.
And it is technology, from the fire stolen by Prometheus, to the nuclear energy unleashed by Oppenheimer, that fuels the cycle of Samsara. It is technology that makes weapons for the hell demons to make war with. It is technology that feeds our hungry ghosts with addictive drugs. It is technology that exploits our animal drive for sex to keep us glued to our screens. And it is technology that fuels the fight for power between the jealous gods of our age. The billionaire industrialists and technology entrepreneurs who wield the power in our world.
But technology also has the potential to liberate. The sixth realm of Samsara is the realm of humans. It is depicted in some traditions as the highest realm, in others as balanced in the middle. To be human is to have overcome the anger, greed and lust of the lower realms, but also to have rejected the power struggles of the gods. To be human is hard. We are exposed to both the hatred of the lower realms, and the whims of the gods. But it is only as a human that we can escape the cycle of Samsara and achieve enlightenment. Only humans are capable of true learning, and hence true liberation. The question we must ask of our technology is this. Does it lead us further in to the cycle of Samsara, the cycle of violence, addiction, lust and the quest for god like power. Or does it, in the end, help us to become more human?