Unveiling the Wealth of Wisdom: A Summary of Sri Mahalakshmi Vaibhavam Pravachanam
By Sri Samavedam Shanmukha Sarma Garu between 5–11 September 2023
Chapter 1: The Inseparable Supreme Power
In the vast tapestry of existence, there exists a power that is eternal and omnipresent. This power is none other than the Supreme Being, often referred to as Paramatma in the sacred texts. The essence of this chapter revolves around the profound understanding that this supreme power is intricately connected with and inseparable from the entire universe.
The Supreme Being’s Inseparable Connection: In the quest to comprehend the mysteries of existence, humans have recognized the presence of an all-encompassing force that governs the cosmos. This force, known as the Supreme Being, is not an external entity but an integral part of the universe itself. It is a force that transcends time and space, existing eternally and everywhere.
The Divine Tapestry of the Universe: Imagine the universe as an intricate tapestry, woven with threads of galaxies, stars, planets, and life forms. At the very core of this tapestry lies the essence of the Supreme Being. Just as the threads are interwoven to create the whole, the Supreme Being is intricately woven into the fabric of the universe, giving it purpose and direction.
The Eternal Presence: The essence of the Supreme Being is not limited to a particular time or place. It exists beyond the boundaries of human comprehension, always present and unchanging. It is the eternal witness to the unfolding of the universe, from the birth of stars to the evolution of life.
The Unity of All Creation: In recognizing the inseparability of the Supreme Being from the universe, we also acknowledge the unity of all creation. Every being, every particle, and every moment is an expression of this divine power. There is no distinction between the sacred and the mundane, as all aspects of existence are imbued with the presence of the Supreme Being.
The Path of Understanding: To embark on a journey of spiritual growth is to delve into the understanding of this inseparable connection. It is a path of self-discovery and realization, where one recognizes their own divine nature, mirroring the essence of the Supreme Being.
Sahaja Aishwaryam: The Innate Divine Wealth: In addition to the Supreme Being’s eternal presence, there is the concept of “Sahaja Aishwaryam” or innate divine wealth. This divine power naturally emanates to sustain the universe. It is the life force that nourishes all existence. This divine power is also personified and referred to by names like Lakshmi and Saraswati, representing aspects of abundance and wisdom within the cosmic order.
The Versatile Mother Form: The wisdom of ancient teachings also recognizes the versatility and strength of the mother form. The saying, “Whether one or many, the mother remains adorned with various manifestations,” signifies the reverence and respect for the mother figure, who possesses the ability to handle various responsibilities and challenges, whether singular or numerous. It acknowledges the strength and versatility of a mother in managing societal issues, problems, or other individuals with grace and dignity.
Conclusion: In this chapter, we have explored not only the inseparable connection of the Supreme Being with the universe and the concept of Sahaja Aishwaryam but also the profound respect for the versatile mother form. These interconnected themes create a holistic understanding of the divine nature of existence, where the Supreme Being, innate divine wealth, and the nurturing mother form are intricately interwoven into the fabric of the cosmos. As we continue our spiritual journey, we are invited to contemplate these profound truths and embrace the unity that underlies all of creation.
Chapter 2: The Birthless Power and Divine Manifestation of Sri Maha Lakshmi
In the timeless narrative of creation, the birthless power of Sri Maha Lakshmi takes center stage as the divine mother of abundance and prosperity. In this section, we delve deeper into how the Supreme Being’s will to create is embodied by Sri Maha Lakshmi, and her emergence as the nurturing force behind the cosmos.
The Divine Sankalpa: At the inception of creation, the will of the Supreme Being, often referred to as the divine sankalpa, is the driving force. This sankalpa is not a separate entity but an intrinsic aspect of the Supreme Being. It is the divine mother’s first manifestation, the cosmic intention that sets the stage for the unfolding of existence.
The Five Cosmic Activities: As the Supreme Being engages in the act of creation, it performs five fundamental activities: creation, maintenance, dissolution, tirodhana (veiling), and anugraha (grace). These activities symbolize the dynamic nature of the universe, with Sri Maha Lakshmi as the guiding force behind them.
Sri Maha Lakshmi’s Primal Appearance: In the grand scheme of creation, Sri Maha Lakshmi first reveals herself to Bhrugu Prajapati and his wife, Khyati Devi. Her emergence is a testament to her role as the bestower of blessings and prosperity upon the world. She is the embodiment of divine grace, symbolized by her radiant presence comes to be known as bhArgavi.
The Cosmic Harmony: The interconnectedness of the Supreme Being’s will, the five cosmic activities, and Sri Maha Lakshmi’s emergence creates a harmonious symphony of existence. This cosmic dance underscores the intricate and purposeful nature of creation, where the divine mother plays a central role.
The Eternal Blessings: Sri Maha Lakshmi’s birthless power transcends time and space, offering eternal blessings to those who seek her grace. Her presence in the cosmos is a reminder that true wealth encompasses not only material abundance but also spiritual growth and enlightenment.
The Divine Mala and Indra’s Fundamental Mistake: In the annals of cosmic history, a fundamental mistake by the lord of the devas, Indra, would set the stage for a momentous event. Indra, in his hubris, committed an error by not honoring the prasadam of the Supreme Being. The divine prasadam was a flower mala (garland) bestowed with the blessings of Sri Maha Vishnu.
Durvasa Maharshi’s Gift and Iravatam’s Act: In response to this grave oversight, the venerable sage Durvasa gifted the divine prasada mala of Sri Maha Vishnu to Indra. However, the fate of the mala took an unexpected turn when it was placed on kumbhasthalam of Iravatam, the celestial elephant of Indra. Iravatam, with its majestic trunk, inadvertently tossed the sacred mala to the ground and walked over it, committing an act of disrespect.
Durvasa Maharshi’s Curse and Foretelling: Witnessing this act of disrespect, Durvasa Maharshi foresaw a significant consequence. He uttered a curse, prophesying that the form of auspiciousness embodied by Sri Maha Lakshmi would be withdrawn back into the cosmic waters, symbolized by the milky ocean. This foretelling cast a shadow of impending adversity over the devas and the universe.
Indra’s Quest for Remedy: Faced with the weight of Durvasa Maharshi’s curse, Indra sought a remedy to avert the impending crisis. He turned to his guru, the wise Brihaspati, who was engaged in penance in the sacred city of Kasi (Varanasi).
Brihaspati’s Appeal to Lord Brahma: Brihaspati, upon hearing Indra’s plea, recognized the gravity of the situation and approached Lord Brahma, the creator of the universe. Together, they embarked on a profound journey of penance and devotion, seeking the intervention of Lord Narayana, the Supreme Being, to mitigate the impending loss of Sri Maha Lakshmi’s divine presence.
The Tapas for Divine Intervention: United in their purpose, Indra, Brihaspati, and Lord Brahma engaged in rigorous tapas (spiritual penance) to invoke the grace of Lord Narayana. Their devotion and determination marked the beginning of a cosmic endeavor to restore the benevolence and blessings of Sri Maha Lakshmi to the universe.
The Divine Mandate to Churn: Upon hearing of the impending withdrawal of Sri Maha Lakshmi into the milky ocean, Lord Vishnu offered a profound remedy to avert this crisis. He not only provided the remedy but assumed the role of the cosmic orchestrator, ensuring its fulfillment. Lord Vishnu identified Mandhara Mountain as the shaft and Vasuki, the serpent king, as the rope for the grand churning. He also assumed the form of kUrma to balance the churning rod, mandhara.
The Unprecedented Collaboration: Recognizing the magnitude of the task ahead, Lord Vishnu emphasized the need for a cooperative effort, one that transcended the divide between devas and danavas (demons). Both sides came together in a spirit of cooperation, forging an agreement to jointly perform this divine act and share in its results.
The Initial Hurdles and Divine Protection: As with any great endeavor, the journey to retrieve Sri Maha Lakshmi from the milky ocean faced initial obstacles. The formidable poison, Halahala, emerged threatening to consume everything. In this critical moment, Lord Shiva, in his divine form, graciously protected the devas and asuras from the destructive force of Halahala, allowing the churning to continue.
The Emergence of Divine Aspects: The churning of the milky ocean yielded a sequence of divine manifestations. Chintamani, Kalpavriksha, Kamadhenu, and Apsaras emerged, each representing different siddhis (spiritual attainments). These divine aspects signify the multifaceted blessings and abundance bestowed by Sri Maha Lakshmi.
The Uninterrupted Sadhana: The churning of the ocean was not meant to stop at the appearance of these divine aspects but to continue as a spiritual practice. It signified the ongoing pursuit of spiritual growth and realization.
The Significance of the Moon (Chandra): In the course of this celestial endeavor, the moon (Chandra) appeared, symbolizing the peace of mind attained through its phases and transformations. This state of tranquility represents samadhi, the deep meditative absorption that leads to spiritual enlightenment.
The Divine Mother’s Appearance: In a remarkably short span of time, the divine form of Goddess Maha Lakshmi herself emerged from the milky ocean. At this juncture, an intriguing event unfolded. While the devas recognized her as Maha Lakshmi and performed abhisheka (ritual bathing) and puja (worship), the asuras chose not to participate, opting instead to rest until the churning for amrutam, signifying ultimate liberation (kaivalya), resumed.
This pivotal moment in the narrative underscores the varied responses to the divine and the ongoing spiritual journey that lies ahead.
The Significance of Samadhi and Sri Maha Lakshmi’s Blessings: The narrative has led us to the sacred state of samadhi, symbolized by the appearance of the moon. It serves as a powerful reminder that correctly identifying Sri Maha Lakshmi’s emergence and seeking her blessings are essential prerequisites for attaining amruta, which represents ultimate liberation (moksha).
As the elixir of immortality (amruta) manifested, cradled within the divine hands of Dhanvantari, a significant turn of events unfolded. The asuras, driven by their insatiable desire for immortality, rushed forward and brazenly seized the pitcher containing this precious nectar. It became evident once more that the divine intervention of Lord Narayana was essential to uphold the sacred principles of dharma (righteousness).
In response to this critical moment, the Supreme Lord assumed the enchanting form of Mohini, a divine manifestation endowed with the power to beguile and draw impure souls into the transient and ephemeral realms of illusion.
In this divine intervention, Lord Narayana’s righteousness and sense of cosmic order were upheld. Mohini’s form, with its delusive potency, was chosen to restore balance and justice to the situation.
As Mohini, the Supreme Lord embarked on the sacred task of distributing the amruta to those deserving of its divine blessings. This act ensured that the elixir reached the hands of those who adhered to dharma and upheld righteousness, preserving the sanctity of the cosmic order.
Conclusion: with a profound demonstration of the intricate interplay between divine forces and the eternal journey towards spiritual realization, symbolized by the pursuit of amruta and the blessings of Sri Maha Lakshmi, which ultimately lead to the path of ultimate liberation (moksha).
Chapter 3: The Divine Names and Significance of Sri Maha Lakshmi
In this chapter, we explore the profound meanings and significance behind the names Sri, Lakshmi, Vibhuti, and Padma, each representing a facet of the divine mother’s boundless grace. We also delve into the transformative power of Upasana (devotional worship) and Aaradhana (ritualistic worship) in seeking the blessings of Sri Maha Lakshmi.
The Stages of Nama Japa: Nama Japa, the repetition of divine names, encompasses three stages: Uccharana, Vicharana, and Sphurana. Uccharana involves vocal recitation, generating vibrations that resonate within. Vicharana engages the mind’s analytical capability to understand and connect with the name’s meaning. Finally, Sphurana is the instantaneous recollection of the divine mother in each moment of consciousness, a function of Smriti or core memory that occurs effortlessly.
The Essence of “Sri”: The name “Sri” represents the Ashraya Shakti, the divine mother who, during the cosmic churning, sought refuge at the lotus feet of Lord Narayana. However, the Supreme Lord graciously offered His heart as her abode. “Sri” signifies the power that shelters all manifested worlds and resides in the lotus heart of Lord Narayana.
The Essence of “Lakshmi”: “Lakshmi” derives from “Lakshyate,” indicating that the ultimate goal is Lakshmi. “Maha” signifies greatness. Thus, “Sri Maha Lakshmi” represents the great auspiciousness of Moksha (liberation) and the path leading to it through the complete cosmic churning process.
Aaradhana and the Divine Grace: Aaradhana, the worship of the divine mother, grants access to Her divine gaze, known as “KaTAksha.” “Daya” represents grace, moist with the power to alleviate the sorrows and imperfections of devotees. Lakshmi Aaradhana not only bestows desired results but first purifies the devotee, provides necessary prerequisites for spiritual attainments (siddhis), and ultimately grants release from the cycle of births and deaths.
The Significance of “Padma”: “Padma” symbolizes Jnana (knowledge), Ananda (bliss), and Ishwaryam (divine sovereignty). The convergence of these three aspects forms the seat of the goddess of auspiciousness, Lakshmi. “Padma” is also one of the names of Sri Maha Lakshmi.
Kubera’s Devotion: Kubera, a devoted follower of Lord Shiva, embodies the role of divine treasurer granted by the divine mother. Worshiping devotees pleases the divine mother, and her delight in true devotion leads her to fulfill the sincere requests of her devotees. Thus, worshiping Kubera brings prosperity to those who seek divine blessings.
In Conclusion: The names Sri, Lakshmi, Vibhuti, and Padma encompass multiple facets of the divine mother’s compassion. Worshiping her with these names and following the associated rituals outlined in Agama shastras can elevate the seeker, purify them from defects, make them receptive to divine teachings, and ultimately lead them to the realization of their true self, culminating in Kaivalya (liberation).
The Microcosmic Manifestation: The divine mother manifests within the microcosmic being as the power of the senses. She is the energy behind vision in the eyes, movement in the muscles, and the various powers associated with the senses and prana (life force). Every power or energy that exhibits a characteristic is an aspect of Lakshmi.
The Macrocosmic Manifestation: What is manifested as the gross physical universe and what witnesses this world as the indweller of beings are both facets of the same divine mother. She radiates as the sunlight guiding plant growth and functions as the power that facilitates digestion in the human body, referred to as Vaiswanara. The distinction between Lord Shiva and the divine mother, in essence, dissolves, as Lord Shiva declares Himself as Vaiswanara in the Bhagavad Gita, emphasizing their inseparability.
The Lotus Symbolism: The lotus symbolizes the thousand-petaled Sahasrara, and the divine mother manifests within this Sahasrara as Kundalini in the Mooladhara, the earthly realm of nature. The lotus represents the convergence of these divine energies, signifying the inseparable unity of the microcosm and macrocosm within the individual seeker.
Chapter 4: Stotras and Suktas Devoted to Sri Devi in Shruti, Smriti, Puranas, and Agamas
In this chapter, we delve into the rich tradition of stotras (devotional hymns) and suktas (verses) dedicated to Sri Devi found in various scriptures, including Shruti (Vedas), Smriti (epic and legal texts), Puranas (mythological narratives), and Agamas (ritual and philosophical texts).
The Divine Gaze of Lakshmi: Lakshmi is described as the one who gazes upon those who seek her blessings. After the profound experience of recovering Lakshmi from the milky ocean, Indra, also known as Sakra, was determined not to lose her grace again. He embarked on a journey of worship, incorporating all three methods of Aaradhana (ritualistic worship), Upasana (meditative worship), and Tapas (austere penance). Lakshmi, pleased with his devotion, appeared before him and granted him a boon. Indra requested unwavering wisdom to always retain Lakshmi’s grace. This dialogue and realization of the true nature of the divine mother in the form of Lakshmi are preserved in the Sri Stavam of Sakra Lakshmi Samvadam, found in Puranas and Agamas.
Sarva Vidya Swarupam — The Embodiment of All Knowledge: Sri Maha Lakshmi is identified as Sarva Vidya Swarupam, the embodiment of all knowledge. While external worldly results are attained through yajnas (sacrificial rituals), the subtle aspects of philosophy are bestowed through various Darshana Shastras (philosophical systems). The subtlest form of Atma Vidya, or self-inquiry through Vedanta, is also a manifestation of Sri Maha Lakshmi, known as Saraswati when she bestows these forms of knowledge.
Kanaka Dhara Stotram by Adi Shankaracharya: The Kanaka Dhara Stotram composed by Adi Shankaracharya is another significant hymn. In this stotram, Shankara Bhagavatpada gains the grace of Sri Maha Lakshmi to help an old lady who is struggling with poverty due to her past charitable nature. The stotram first reveals the nature of Sri Maha Lakshmi and then employs 21 namaskaras (salutations) to invoke her blessings. It embeds secret bijas (seed syllables) of great tantric significance to invoke the power of wealth, fulfillment, and bliss.
Sri Suktam: The Sri Suktam, a significant hymn with 15 verses and a Phala Shruti (benefits section) with 15 Rks (verses), holds a special place in devotion to Sri Devi. It deserves a detailed discussion, which could be explored in a future post on this blog.
Conclusion: Chapter 4 illuminates the profound presence of Sri Devi across a wide array of scriptures and hymns, each offering unique insights into her divine nature and the methods through which seekers can connect with and seek her blessings.
Chapter 5: The Nature of Sri Maha Lakshmi According to Agama Sastras
In this chapter, we explore the multifaceted nature of Sri Maha Lakshmi as described in the Agama Sastras, focusing on discussions recorded within these sacred texts. These discussions shed light on the profound essence of Adi-Adi Lakshmi, the primordial vibration known as Spanda Shakti.
Charcha — A Scholarly Discussion: The term “charcha” in this context does not refer to a simple question-and-answer session but signifies a deep and scholarly discussion. It takes place between two highly learned scholars: Atri Maharshi, who transcends all triads, and Anasuya Devi, who is beyond negative emotions like jealousy. These discussions aim to firmly establish the true understanding of the subject matter. It is imperative to approach these discussions with utmost care, as misinterpretation or misunderstanding can lead to confusion and even spiritual harm. As a result, Tantra Sastras are traditionally discussed privately, following the Guru-Sishya Parampara (teacher-disciple tradition).
The Essence of Agamas: Agamas expound the identity of “I am” found in every being as the Divine Mother. They reveal her as Nirlipta (untouched by anything), Nirvikara (non-transforming), Niravadhika Bala (possessing unsurpassing power), Nitya Trupta (ever-fulfilled), and the ultimate purifier and bestower of right results for sincere efforts.
The Divine Abodes of Sri Maha Lakshmi: While all of creation is considered the form of Sri Maha Lakshmi, the Agamas describe specific abodes where she can be perceived. These abodes serve as focal points for seekers who require a concrete object of worship. Vasudha, personified as Bhudevi (Mother Earth), once inquired about the dwelling places of Sri Devi. The response outlined her presence in various natural phenomena, such as sun and moon rays, clear and starry skies, rainbows, lightning, and more. Additionally, she resides in precious materials like gold, silver, gems, and money, provided they are acquired naturally and effortlessly, not driven by boundless greed.
Sri Maha Lakshmi in the World: Sri Maha Lakshmi’s presence extends to pure places like temples and in all cow products, particularly cow dung. She remains steadfast with Vipras (learned scholars) dedicated to the continuous study of scriptures. She can be found at the edge of a farmer’s plow as they diligently work the land and on the throne of a leader.
The Divine Journey: This journey through her various abodes begins with the heart of the Supreme Lord and ends at the same place. This symbolism emphasizes her perpetual presence with the Supreme and underscores that worshiping the Supreme is, inherently, an act of worshiping her in all forms of Prakriti (nature).
Narada Rishi Samvadam: The Narada Rishi Samvadam offers deeper insights into Sri Maha Lakshmi’s nature. It concludes that she is the embodiment of both Chit (consciousness) and Achit (the non-conscious or material aspect of creation). She holds infinite points of power within her, symbolizing her omnipotent nature. Furthermore, she represents the continuum of Samsara, the cyclical nature of existence, with only her grace governing this perpetual cycle.
Sacred Kshetras (Holy Places): Throughout the world, there are sacred Kshetras where the divine presence of Sri Maha Lakshmi is revered. These include:
- Tirupati: The abode of Lord Venkateshwara and his divine consort, Padmavati Ammavaru, where Sri Maha Lakshmi’s grace flows abundantly.
- Hampi: An ancient and historically significant site where the divine mother’s presence is deeply felt.
- Mumbai Maha Lakshmi: A manifestation of Sri Maha Lakshmi in the bustling city of Mumbai, where she bestows her blessings upon the devotees.
- Kolhapur (Kolapura or Karavira Puram): A renowned Kshetra in Maharashtra, where Sri Maha Lakshmi is venerated as the presiding deity, Mahalakshmi.
- Srirangam: Often referred to as the “Lord of the Stage,” Srirangam is a sacred place where Sri Maha Lakshmi is an integral part of the divine trinity with Lord Ranganatha.
Vijaya Raghava Nayaka’s Vratam: An example from recorded history that illustrates Sri Maha Lakshmi’s divine grace is the vratam (ritual observance) performed by Vijaya Raghava Nayaka. This vratam bestowed upon him the divine blessings of Sri Ranga Dhama Ishwari, highlighting the profound connection between sincere devotion and the benevolence of Sri Maha Lakshmi
Chapter 5 reveals the multifaceted and omnipresent nature of Sri Maha Lakshmi, as described in Agama Sastras, offering profound insights into her essence and significance in the spiritual journey. It further underscores the omnipotent and omnipresent nature of Sri Maha Lakshmi, drawing from the wisdom of the Narada Rishi Samvadam and the significance of various sacred Kshetras. These insights provide a deeper understanding of her divine presence and the profound impact of her grace on devotees throughout history.
Indeed, the culmination of studying and realizing the true nature of the divine mother, Sri Maha Lakshmi, is the attainment of Sarva Siddhi — the fulfillment of all desires and the realization of one’s ultimate potential. Through sincere devotion, self-inquiry, and the grace of Sri Maha Lakshmi, seekers can unlock the highest levels of spiritual and material blessings, leading to a state of completeness and fulfillment in all aspects of life. This state of Sarva Siddhi represents the ultimate goal of many spiritual aspirants, where they find harmony and abundance in both the material and spiritual dimensions of existence.
Drafted and published on Friday 15th September 2023 marking 692 siderial cycles of my life of divine grace of guru parampara.
As you have managed to come all the way to the end, for further insights and a deeper understanding of the divine nature of SrI mahA lakshmi, you may also find these related posts insightful:
Post Script: On this Thursday I happened to visit Mumbai Mahalakshmi temple completing all the 5 kshetras of SrI mahA lakshmi
These two related posts in Spiritual September 2023 to be read in conjunction with this post.
