Fists of Flim-Flam
The “accidental” action star (Mythmaking in the martial arts, Part 3)
Linda Lee Cadwell: When Bruce did the demonstration in 1964, before he had even come back to Oakland, where we lived at the time, I had received a phone call from William Dozier’s office.
Shannon Lee Keasler: Jay Sebring, the famous hairstylist, happened to see my father at the Long Beach Internationals and he cut the hair of William Dozier and he said, “Oh my god! You’ve got to see this guy — he’s amazing!”
Cadwell: When Bruce came home, I said to him, “You need to call this guy back: William Dozier. He’s a producer in Hollywood and he wants to see you.” That was the first inkling that, “Wow, I might be able to do something in Hollywood!” He never had any intention of going into show business. His passion was his martial arts, so he had a school in Seattle and a second school in Oakland. His plan was to open many, many schools all over the country.
2012’s I Am Bruce Lee is the most recent filmic hagiography of the deceased actor. It’s conveniently available for free viewing on YouTube if you can stomach what’s essentially an hour-and-a-half infomercial on the Lee brand. His daughter and current mogul of his brand, Keasler was the executive producer, as well as appearing in front of the camera as an ostensible interviewee, along with her mother and co-beneficiary of the estate, Cadwell. Their lines are scripted and well rehearsed, and as can be seen above, Keasler even attests to events that took place before she was born.¹
They want you to believe that Bruce Lee becoming an action star was an accident. You have to forget that he had grown up around show folk, including his own father. Set aside that he had appeared in 21 films already, as well as Chinese opera, the main arena of his father’s fame. Ignore his having starred in The Orphan (人海孤鴻) pretty recently to these events at the age of 18. Pretend that he wasn’t a child star whose body of work some have equated to that of Mickey Rooney.
To be clear, Bruce Lee was a successful actor, and if he hadn’t had to leave Hong Kong under threat of arrest,² he’d very likely have continued his career there. Although it’s standing has no doubt been buoyed by his later fame, The Orphan, Lee’s last non-action film is ranked among Hong Kong cinema’s top 100 films of all time.
In the US, however, he was not well connected — film had yet to become as transnational as it has today. He knew he would need a gimmick to get noticed. Surveying the pop culture landscape as an astute player therein, he considered using his ability as a dancer, but kung fu seemed a much richer vein.
In the US Lee moved to, direct exposure to Asian martial arts had long since ceased being novel — in fact it was both mainstream and commonplace. Already in 1945’s Blood on the Sun, James Cagney had played an American reporter working in Japan who, despite uncovering his host country’s sinister plot to conquer the world³ has gone a bit native, enjoying the pleasures of the baths (お風呂), as well as being a skilled judoka (柔道家).
The film climaxes with a 3-minute (!) fight scene between Cagney’s Nick Condon and the villainous Captain Oshima, portrayed by John Halloran,⁴ complete with judo throws, karate chops and kicks, and even some of the holds we would eventually see Lee use on screen. Far from a footnote, the film’s box office was $3.4M — a tidy sum for the day — and it also took home an Oscar.
Other prominent stars used Asian martial arts on screen throughout the ’40s and ’50s, including Edmund O’Brien and Spencer Tracy. Judo and karate dojos (道場) had sprung up across the US. Finally, Hong Kong’s long-standing wuxia,⁵ and emerging kung fu genres of film were slowly finding audiences beyond America’s Chinatowns.
The Wong Fei-hung (黃飛鴻) serials, in particular were standbys, established in the late ’40s, they had already run to at least 59 films by the time of Lee’s arrival in the US. There would eventually be 119 films about this Cantonese folk hero, featuring huge stars like Jet Li (李连杰), Jackie Chan (房仕龍), and Sammo Hung (洪金寶) in the role.
And so, when Lee moved to Seattle and worked as a busboy, the revisionists will tell you he taught his coworkers kung fu in the alley behind the restaurant, but the account of a woman who worked with him reflects something different:⁶
“I knew him,” my mother tells me. “I worked with him in restaurant when I was in high school.”
“Really?” This is now officially the only cool thing about her. “What was he like?”
“I don’t remember. No one liked him though. All that kung fu stuff; it looked ridiculous. Like a parody.”
It’s clear from this quote that Lee’s coworkers were a captive audience to his bid to parlay his scant knowledge of martial arts and knowledge of showmanship into a career as an action star, but it seems they were not fans.
At Jun Fan Gung Fu, he emphasized exhibitions and demos, in which he and his students often performed. His purpose was to get noticed — not necessarily to get more students for his kwoon,⁷ but more for the purpose of gaining notoriety — press mentions, photographs, whatever could help him with his real goal. Indeed, it was during one such demonstration at a local high school that he met his future wife. That his sights were set on forging a new acting career is evidenced by his concurrently majoring in drama at the University of Washington.
It’s no accident that Lee was discovered at Ed Parker’s tournament; first of all, Lee and a few of his kwoon buddies had been running up and down the Coast like a kung-fu garageband. Second, Lee and Parker, though he initially disliked Lee as a showoff, turned out to be kindred spirits. Never intending to compete, Lee was instead Parker’s special guest.
Let’s diverge for a moment to discuss Parker, who, as I’ve suggested, was cut from much the same cloth as Lee: information about his martial arts training is vague, but he somehow goes from being a brown belt to an instructor at his own school. By the early ’60s he billed himself as a “grandmaster” taking advantage of the American public’s lack of knowledge about martial arts in order to inflate his image.
Though he started teaching kenpo (拳法) in Provo, Utah, he’d opened a branch in Pasadena, and moved there to be close to Hollywood opportunities: high-profile clientele, action choreography, and, ideally, on-screen appearances. He’d already appeared on The Lucy Show in 1963.
He cashed in his dubious claims to martial arts expertise for a moderately successful Hollywood career, mainly as a stuntman, with notable appearances in Kill the Golden Goose, and a few of Blake Edwards’ Pink Panther films. He was still better known as Elvis Presley’s karate teacher and bodyguard.
That his claims were overblown can easily be seen in his appearance on The Lucy Show a year prior to his eponymous tournament: he is repeatedly off balance, his arms flailing and generally lacking coordination. Although the show is a comedy, he is meant to be an impressive, skillful karate instructor, not a buffoon. Even in later performances, similar features can be seen; in an appearance on Chilean TV in the ’80s he even falls over during a finishing move.
Furthermore it is an open secret that his 1975 book, Secrets of Chinese Karate, actually comprised the technical knowledge of James Wing Woo, with Parker handling the writing, but which the latter then seized all credit for. Woo gave up trying to remedy the situation, instead building up a successful school with a dedicated following.⁸
Parker’s First International World Karate Tournament, like much in the shady, nascent martial arts world of the time was mainly a way of legitimizing and promoting himself. It also took place in Long Beach, a venue conveniently close to Hollywood.
Parker had wide coattails, helping along many martial artists in establishing their own schools, and though this was slightly different, he still seemed a willing accomplice. He even lent Lee one of his own students for his demonstrations: Dan Inosanto, who was to become a major player in the creation and perpetuation of Lee’s myth.
Many Lee bios conflate his appearance at the 1964 tournament with that at the 1967 one, including I Am Bruce Lee. When Gene LeBell reports in the film that, “they treated [Lee] like a god”. He is clearly referring to his appearance at the latter event, wherein he was something of a conquering hero, already having appeared as Kato on The Green Hornet. In ’64, it would have been more, to quote Chris Rock, “Nobody knows my name; nobody’s glad I came.” The footage is easy to disentangle: the first tournament is the one shot in black and white, while the color footage is from ’67. Again quoting LeBell in the same film:
He did these things so realistically that people didn’t know if it was show business or the real McCoy.
It’s clear which one LeBell thinks it was — I’m honestly surprised his whole interview didn’t end up on the cutting room floor. Another martial artist-actor, he knew Lee (and Parker) well, working with him extensively on The Green Hornet. At the tournament, Lee “sparred” with a well rehearsed Inosanto and performed some spectacular parlor tricks; the one inch and six inch punch, again with an accomplice to sell their power by staggering backwards no matter how they were struck.⁹
Another thing that appears again and again in these films is Lee’s “unstoppable punch”. Even though it’s from the 1967 tournament, let’s look into it: Lee, LLC says that there were eight attempts, and the hapless karateka (空手家) on the receiving end failed to block even one.
That karateka was Vic Moore, an authentic martial artist who won world championships in 1966, 1968, 1969, and 1970, defeating legendary Bill “Superfoot” Wallace in the last one, and he tells the story entirely differently.
According to Moore, there were supposed to be only two attempted punches by Lee, directed at his chest. Moore says that he easily blocked both, and the footage the films use is from when he is smiling into the crowd after these blocks, and Lee surprises him, going for the head rather than the chest, as well as punching from out of range. Looking at the footage, it’s easy to verify Moore’s claims: in the first frame, above, Lee’s punch is already at full extension, about a foot and a half shy of Moore’s face (you can also see that Moore is looking up and to the left of Lee into the crowd — no one with any experience faces a punch with their chin up like that, and Moore clearly was experienced). In the second frame, Lee has landed on his front foot, his arm already retracted. You can see Moore’s block in motion despite his being caught off guard as well.
In short, Lee’s punch was never blockable, because it was never in range.
Those responsible for Lee’s legacy show this same footage over and over with different levels of zoom and tinting as if it were a series of punches, rather than a single cheap shot that never could have landed. Moore also claims that he challenged Lee to attempt to block his punches, and the actor missed on both attempts.¹⁰
In any case, despite Cadwell’s claims, the effect of Lee’s appearance at the 1964 International World Karate Tournament had exactly the effect he had calculated — getting a call from Hollywood. It is Cadwell who contradicts her own statement:¹¹
Bruce insisted it was no real surprise to him. He’d anticipated something like this since appearing at the Long Beach Tournament.
Even without a solid deal, the Lees shuttered the Seattle kwoon and the Oakland kwoon — the schools that were supposedly his passion, that he had supposedly fought and won the right to teach at — and moved to LA. But Bruce Lee the action star was born.
- Keasler was born in April of 1969 while the events described supposedly took place in late 1964.
- I’ve found yet another version of the story in King Dragon: The World of Bruce Lee, Norman Borine, 2008: gang challenge fights often took place on rooftops and someone fell off a roof, which may or may not have been Lee’s fault. If Lee could really have been connected to an actual death, it’s hard to believe he could ever have returned to Hong Kong.
- The Tanaka Memorial (田中上奏文 Tanaka Jōsōbun) around which the plot revolves is actually a forged casus belli of the ilk of The Protocols of the Elders of Zion.
- More recently, the film has fallen out of favor because of its propagandistically anti-Japanese themes and “yellowface” portrayal of Asians by Caucasian actors, such as Halloran’s Oshima.
- Wuxia (武俠), meaning “martial heroes”, is a more fantasy-oriented genre of action film, generally employing wire work and visual effects, in contrast to the more “realistic” conceits of the kung fu genre.
- The Night My Mother Met Bruce Lee: Observations on Not Fitting In, Paisley Rekdal, 2000.
- Kwoon (館) is Cantonese for a kung fu school (馆 — guan in Mandarin).
- I’ve drawn on Dejan Djurdjevic’s “What did Ed Parker study?”, The Way of Least Resistance, 2014 for this information.
- Taky Kimura and James Lee both attended with Lee, but I’m not sure which took part in this demonstration.
- GrandMaster Vic Moore: The Man That Fought ’Em ALL!!!, 2013.
- Also in King Dragon.