Part Three
Utah, 2070
34. A Pedestrian Street in Orem, Utah
The street is very animated.
Most women wear subdued but elegant and comfortable clothes. Sometimes, one carries a hat or some other ornament, but always with discretion.
Men’s fashion, on the other hand, contrasts with its exuberance. It includes clothes from all eras and cultures: Roman tunics alongside eighteenth-century dresses, leather tank tops and pants, chainmails, monk’s frocks, etc.
But it is above all the headdresses and accessories that exhibit the greatest exuberance: multi-layered hairstyles, shaved skulls, gelled punk spikes, shoe-shaped hats, bags used as hoods, ill-matching shoes, hamburger-shaped handbags, jewelry that projects 3-D images, heads in a gilded cage, screen shirts, T-shirts without backs held at the level of the shoulders by two birds, etc.
Nevertheless, this cacophony of styles and colors does not conceal the specific attributes of each caste. “Hulls” wear the shell that contains their penis in an always clearly visible way. Made of wood, metal or plastic, it hangs between their legs, sometimes reaching to their knees. And to mark their manhood more ostentatiously, their face is often adorned with the most extravagant mustaches or beards.
The men of the second caste highlight the curves of their bodies. Their breasts, comparable to those of women, clearly appear under the lightness of the garment covering them. Some even wear just a bra above the waist or go topless.
The “chained men” form the third caste and walk on a leash. Alone or in a couple, they often walk behind their mistress or wait for her, grouped at the entrance of a store, chatting together.
Finally, the “pariahs” are characterized by a total absence of hair. Their face is often very pale, without any expression. Indifferent to any stimuli, they tend to gather on remote corners, sitting on the ground glued to each other. They are the only ones whose clothing is poor, dirty, and devoid of any appeal.
In the street, women walk almost always with one or more companions, extensively talking and often laughing. We also see men walking together, hand in hand or chained to each other, but they are generally more discreet. The public space clearly belongs to women.
Among the shops that line the street, many sell clothes for men and are immediately recognizable by the richness of the forms and colors of the merchandise they offer. In the windows and at the entrance of the shops, real or holographic male models entice customers by presenting the latest trends, doing tricks, or telling stories.
After a few hundred meters, the street opens up into a large square at the center of which stands the Center of Vows, a massive glass dome surrounded by phalluses made of glass and spewing jets of colored liquids in the air.
A low and pleasant man’s voice invites passers-by to enter.
THE VOICE
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(sound of a bell)
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(sound of a bell)
Would you like to have a real boy? Have you always dreamed of raising a little girl? Would you prefer a multi-faceted child, sixty percent girl, forty percent boy? The broadest collection of sperm components waits for you inside.
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On both sides of the entrance, holographic projections representing the various activities proposed by the center are shown. One sees a muscular man wearing a swimsuit enhancing his penis performing a massage on a woman whose face we cannot see. The next projection shows a dozen women splashing in a pool…