Why Socrates Hated Democracy?

Scott Hansen
Atlantis
Published in
10 min readMay 9, 2024
The Death of Socrates

In the bustling agora of ancient Athens, where the seeds of democracy were sown amidst debates and discourses, there stood a figure both integral and inimical to its ideals: Socrates, the enigmatic philosopher. His legacy, a tapestry of profound thought and dialectical prowess, casts a long shadow over the annals of Western philosophy. Yet, this same man harbored a deep-seated skepticism towards the very democracy that cradled his intellectual pursuits.

Socrates, with his unkempt appearance and penetrating gaze, was a familiar presence in the Athenian public squares, engaging citizens from all walks of life in his famed method of inquiry. His relentless questioning often left his interlocutors in a state of perplexed enlightenment, revealing the depth of their own ignorance. It was this very method that led him to challenge the core tenets of Athenian democracy.

“Why should the ship of state be steered by the unskilled hands of the many”, he would argue, “when the knowledgeable few are better equipped to navigate its course?”. This analogy, potent in its simplicity, encapsulated Socrates’ critique of a system that placed equal weight on all voices, regardless of their wisdom or virtue.

The irony of Socrates’ stance was not lost on the citizens of Athens. Here was a man who utilized the freedoms afforded by democracy to question its very foundations. His trial and subsequent death sentence, a result of accusations of corrupting the youth and impiety, were a testament to the volatile nature of the democratic process. In the eyes of many, Socrates had become a victim of the system he so persistently probed.

As we embark on this historical exploration of Socrates’ aversion to democracy, we invite you, the reader, to join us in unraveling the intricacies of his thought. Through personal anecdotes, vivid storytelling, and a touch of Socratic irony, we shall endeavor to shed light on the paradox of the philosopher who questioned the very hand that fed him.

In the following sections, we will delve deeper into the Athenian context that shaped Socrates’ worldview, the philosophical underpinnings of his critique, and the enduring legacy of his thoughts. Join us as we journey through the life and times of Socrates, the philosopher who dared to question democracy itself.

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The Athenian Ideal: Democracy in the Agora

Socrates was opposed to democracy because it gave demagogues an unwarranted opportunity to rule. Painting “The death of Socrates,” by Taras Shevchenko.

In the heart of Athens, where the concept of democracy first took root, the Agora buzzed with the vibrant discourse of citizens, the air thick with the spirit of parrhesia — freedom of speech. It was here, amidst the robust exchange of ideas and the clatter of daily life, that the Athenian ideal of democracy flourished. The city-state prided itself on its direct democracy, where citizens could gather to speak their minds and cast their votes on matters of state.

Yet, within this bustling epicenter of democratic fervor, Socrates stood apart — a figure both integral to its intellectual fabric and deeply critical of its foundational principles. His irony, a method of teaching through questioning, often left his fellow Athenians perplexed, as he sought to peel back the layers of their assumptions and expose the often unexamined foundations of their beliefs.

I recall my first encounter with Socratic irony, a moment that remains etched in my memory. It was during a philosophy class, where the professor, embodying the spirit of Socrates, challenged us to defend our most deeply held convictions. With each question posed, our certainty wavered, and the realization dawned that what we held as truth was often built on shaky ground. It was a humbling experience, one that resonated with the essence of Socratic teaching — the recognition of our own ignorance as the starting point of wisdom.

Socrates’ approach to democracy was no different. He observed the proceedings of the Agora with a critical eye, questioning the very nature of the decisions made by the masses. To him, the ship of state required a knowledgeable navigator, not just any hand that the lot might choose. His skepticism was not rooted in disdain for his fellow citizens but in a concern for the well-being of the polis — a concern that the best decisions might not be made by those lacking expertise.

The irony of Socrates’ position within the democratic framework of Athens is profound. He utilized the freedoms of the system to critique it, engaging in the kind of philosophical inquiry that democracy, at its best, should foster. Yet, it was this very freedom that led to his downfall, as he was ultimately condemned by the democratic process he so persistently questioned.

As we delve deeper into the Athenian ideal and Socrates’ critique of it, we find ourselves reflecting on the enduring questions about governance, knowledge, and virtue. These are questions that not only shaped the ancient world but continue to resonate in our modern democracies. In the next sections, we will explore the nuances of Socrates’ critique and the implications it holds for our understanding of democracy today.

Socrates’ Critique: The Ship of State

In the bustling heart of Athens, where democracy was not just a system but a way of life, Socrates stood as a solitary figure casting a long, contemplative shadow. His critique of democracy was as profound as it was controversial, likened to the governance of a city-state to the command of a naval vessel. “Who would you have as the captain of your ship?” he posed, not to the wind but to the very soul of Athenian society. “A skilled sailor who knows the stars, or any able-bodied man who believes he can steer?”.

This metaphor, the Ship of State, was Socrates’ poignant critique of democracy. He argued that just as a ship needs a knowledgeable captain to navigate through treacherous waters, a state requires leaders of wisdom and expertise. It was not a disdain for the common man that fueled his argument but a concern for the ship’s fate, the polis, if left in inexperienced hands.

I remember the first time I grappled with this analogy. It was during a heated college debate, where idealism clashed with pragmatism. The notion that wisdom should guide governance seemed almost elitist, yet there was an undeniable truth to Socrates’ words. The realization dawned upon us that democracy, in its purest form, was as vulnerable as it was powerful. It was a lesson in humility, acknowledging that the will of the majority could sometimes be as erratic as the sea itself.

Socrates’ critique extended beyond the analogy. He observed the Athenian democracy with a critical eye, noting how easily the masses could be swayed by a charismatic yet unwise leader. His fears were not unfounded, as history would later show, with demagogues rising to power on the waves of public opinion, only to lead their states into disaster.

The philosopher’s stance on democracy was not just theoretical musing. It was a reflection of his personal experiences within the Athenian political system. His trial and subsequent execution were the ultimate testaments to the flaws he perceived in the democratic process — a process that could condemn a man for nothing more than challenging the status quo.

As we delve deeper into Socrates’ critique, we find ourselves questioning the very foundations of our modern democracies. Are we, too, aboard a ship steered by those who win popularity contests rather than by the knowledgeable? It’s a question that resonates through the ages, as relevant today as it was in the time of Socrates.

The Trial of Conscience: Socrates’ Stand Against the Majority

Ancient Athens, often referred to as the cradle of Western civilization, was a thriving hub of intellectual and philosophical activity. Socrates Address, Louis Joseph Lebrun, 1867.

In the shadow of the Acropolis, where democratic ideals were as tangible as the marble of its temples, the trial of Socrates unfolded — a trial that would reverberate through the annals of history. It was 399 BCE, and the philosopher stood before his peers, not with bowed head but with the unyielding stance of a man whose conscience was as clear as the Athenian sky.

The charges were grave: impiety and corrupting the youth of Athens. Yet, beneath the surface, it was Socrates’ challenge to the democratic status quo that had truly incited the ire of the city’s leaders⁷. His dialectical method, which sought to dismantle the facade of false knowledge, had earned him both admiration and animosity in equal measure.

I remember the first time I encountered the story of Socrates’ trial. It was not in the hallowed halls of academia but in the quiet corner of a library, where the dusty pages of Plato’s ‘Apology’ whispered the tale of a philosopher’s courage. The narrative was not just a recounting of events; it was a testament to the power of conviction and the price of integrity.

As Socrates addressed the jury, his words were not a plea for mercy but a defense of philosophy itself. He stood as the embodiment of the examined life, asserting that “the unexamined life is not worth living” and choosing death over the renunciation of his principles. It was a moment that captured the essence of Socratic irony — the wise man condemned by those who failed to understand wisdom.

The trial was also a mirror reflecting the volatile nature of Athenian democracy, where freedom of speech could swiftly become the freedom to condemn. The majority ruled, but Socrates’ fate was a stark reminder that the majority could be misguided, swayed by rhetoric rather than reason.

In the end, the hemlock cup was not just Socrates’ death sentence but also a symbol of his philosophical martyrdom. He drank it not in defeat but in affirmation of his beliefs, leaving behind a legacy that would shape Western thought for millennia to come.

As we continue to explore the profound implications of Socrates’ trial, we are invited to reflect on the delicate balance between democracy and wisdom. In the next sections, we will delve into the lasting impact of Socrates’ stand against the majority and the enduring relevance of his teachings in our contemporary world.

The Legacy of Dissent: Socrates’ Influence on Western Thought

Socrates and Alcibiades by Christoffer Wilhelm Eckersberg.

In the wake of Socrates’ trial and subsequent death, a profound legacy was cemented into the bedrock of Western thought. The philosopher’s dissent against the prevailing democratic norms of Athens not only marked a pivotal moment in history but also sowed the seeds for centuries of philosophical inquiry and debate.

Socrates’ influence on Western philosophy cannot be overstated. His relentless pursuit of truth through questioning, his unwavering commitment to virtue, and his profound ethical teachings have shaped the contours of moral and political thought throughout the ages. His methodology, known as the Socratic method, remains a foundational practice in modern education, law, and discourse, encouraging critical thinking and the examination of fundamental beliefs.

I recall an instance when the Socratic method’s impact became palpable to me. During a university seminar, we were tasked with dissecting complex ethical dilemmas. The professor, channeling Socrates, guided us through a labyrinth of questions, each one designed to challenge our preconceptions and biases. It was a transformative experience, one that highlighted the enduring relevance of Socratic thought in our quest for clarity and understanding.

The ripples of Socrates’ teachings have extended far beyond the philosophical realm. His ideas have permeated literature, art, and popular culture, serving as a beacon for those who value the examined life. His legacy is a testament to the power of ideas and the impact one individual can have on the course of human history.

As we reflect on Socrates’ enduring influence, we are reminded of the importance of dissent and the courage required to stand against the tide. His life and teachings continue to inspire those who seek wisdom and truth in a complex and often confusing world.

Echoes in Eternity

Modern day view of the Parthenon, Athens, Greece.

As we draw the threads of our narrative to a close, we find ourselves reflecting on the enduring echoes of Socrates’ life and philosophy. The Athenian streets where he once walked, engaging in spirited debate and relentless inquiry, may have long since faded into the annals of history, but his legacy remains as vibrant and influential as ever.

Socrates’ philosophical journey was a testament to the power of the human spirit in its relentless pursuit of truth and virtue. His teachings, though never penned by his own hand, were immortalized by his students and have continued to inspire countless generations. The Socratic method, his gift to the world, remains a cornerstone of critical thinking and education, urging us to question, to doubt, and to understand the essence of our own ignorance.

I recall a moment, years ago, when the weight of Socrates’ wisdom truly sank in. It was during a quiet evening of reading, the words of Plato’s dialogues leaping off the page, that I found myself in a profound conversation with history. Socrates’ voice, though separated by millennia, spoke with clarity and relevance, as if he were seated right beside me, challenging my beliefs and urging me to examine the life I lead.

The conclusion of Socrates’ story is not one of tragedy but of triumph — a triumph of ideals over the impermanence of life. His death, though a moment of profound injustice, became the ultimate affirmation of his philosophy. By embracing his fate with dignity and courage, he solidified his place as a pillar of Western thought and a symbol of intellectual freedom.

As we consider the “Echoes in Eternity,” we are reminded that the questions Socrates posed are not bound by time. They are as pertinent in our modern world as they were in ancient Athens. His critique of democracy, his dedication to the examined life, and his unyielding search for ethical virtue continue to resonate, challenging us to reflect on the nature of our society and our responsibilities within it.

Let us then, in the spirit of Socrates, continue to engage with the world with curiosity and humility. May we have the courage to live examined lives and the wisdom to recognize that, in the pursuit of knowledge, the journey is just as important as the destination.

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Scott Hansen
Atlantis

Ignite your inner author! I help aspiring writers like YOU to share stories with the world through the Atlantis Project. Write, connect, & be heard.