A Feminist History of Self-Portraiture

Emily Pothast
Form and Resonance
Published in
15 min readFeb 28, 2021

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Self-representation and subverting the gaze from 40,000 BCE to the present

If you have ever taken an art history class, you have probably come across a photograph of this object:

Venus of Willendorf. Naturhistorisches Museum, Vienna, Austria

The Venus of Willendorf, named for a village in Austria near the site where it was found, is a limestone figurine, about 4 and a half inches tall. It was probably carved between 28,000 and 25,000 BC. Since its discovery in 1908, this statue has been the subject of debate about its purpose and function.

The name ‘Venus’ is of course something of a misnomer, as this object predates the Roman pantheon by many centuries. But it has long been applied to the Venus of Willendorf, as well as several other paleolithic sculptures, due to the possible erotic and/or religious purpose of these statues. These Venuses typically have swollen breasts, enlarged abdomens, irrelevant hands and feet. The Venus of Willendorf has tiny hands, which you can see right above her breasts, but other Venuses—like the Venus of Hoele Fels, discovered in a cave in Germany in 2008, lack hands and feet altogether. Likewise, these figurines generally lack faces.

Venus of Hoele Fels. Urgeschichtliches Museum, Blaubeuren.

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Emily Pothast
Form and Resonance

Artist and historian. PhD student researching religion, material culture, media, and politics. emilypothast.com