“The History of Boredom”

Jess Brooks
Grabbag and Chills
Published in
1 min readMay 14, 2015

“In Christian tradition, chronic boredom was “acedia”, a sin that’s sort of a proto-sloth. The “noonday demon”, as one of its early chroniclers called it, refers to a state of being simultaneously listless and restless and was often ascribed to monks and other people who led cloistered lives. By the Renaissance, it had morphed from a demon-induced sin into melancholia, a depression brought on by too aggressive study of maths and sciences; later, it was the French ennui.

In the 18th century, boredom became a punitive tool, although the Quakers who built the first “penitentiary” probably didn’t see it that way. In 1790, they constructed a prison in Philadelphia in which inmates were kept in isolation at all hours of the day. The idea was that the silence would help them to seek forgiveness from God. In reality, it just drove them insane…

if disgust is a mechanism by which humans avoid harmful things, then boredom is an evolutionary response to harmful social situations or even their own descent into depression… And though getting out of boredom can lead to extreme measures to alleviate it, such as drug taking or an extramarital affair, it can also lead to positive change. Boredom has found champions in those who see it as a necessary element in creativity.”

This is super fascinating, and super resonate with my experience of boredom — I love this idea of boredom as a disgust of cognitive or social situations

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Jess Brooks
Grabbag and Chills

A collection blog of all the things I am reading and thinking about; OR, my attempt to answer my internal FAQs.