Hope as an Antidote to Fear: Moving forward in a time of polarization.
“One cannot think in terms of percentages or probabilities as long as there is a real possibility — even a slight one — that life will prevail.” Erich Fromm
To be human is to be vulnerable and strive to survive. We are designed to deal with inevitable threats by activating our autonomic sympathetic nervous system into a fight-or-flight response. Given the socio-political polarization that engulfs us, it is with “hope” that we can allow ourselves to rise above the conflicts, fears, and double binds that are prevalent today to soothe our nervous system.
Maria Popova; in her brilliant weekly online blog The Marginalian (March 22, 2020), weaves together her insights and those of others about how hope is an antidote to helplessness and disorientation. She starts by highlighting Erich Fromm who believed that “Hope is paradoxical. It is neither passive waiting nor is it unrealistic forcing of circumstances that cannot occur. It is like the crouched tiger, which will jump only when the moment for jumping has come.”
Hope can be a verb or a noun, of which I prefer its verb form. This is because when it is active it is manifested in context. It becomes interactive, encourages mutuality, and allows for exciting changes to the resulting narrative. Nora Bateson in her book Combining says “Each context that makes up our lives informs each other, constantly adding information, providing new skills, and ongoingly redefining.”
It is a collaborative process that nurtures thoughtful reflection. These momentary interludes are like being on a precipice or edge that is the prelude to evolutionary possibilities. Nora Bateson further states, “Whereas if the side-by-side-ing places family, ecology, and economy next to each other, what starts to happen is that the deeper plans of the story reframe into an understanding of what is non-trivial, profound, and vital.”
According to Fromm the expression of hope is “to be ready at every moment for that which is not yet born, and yet not become desperate if there is no birth in our lifetime.” He also understands that expressing hope in everyday communication is not easy. The word is not the thing nor the map of the actual territory, making it even more difficult to describe the experience of hope. He suggests “Poetry, music, and other forms of art are by far the best-suited media for describing human experience because they are precise and avoid the abstraction and vagueness of worn-out coins which are taken for adequate representations of human experience.”
With hope, we can attest and strive to better times as John Steinbeck pensively shares in his Log from the Sea of Cortez, “Hope is a diagnostic human trait, and this simple cortex symptom seems to be a prime factor in our inspection of our universe.” Rebecca Solnit explores this in her definition of hope being “a gift you don’t have to surrender, a power you don’t have to throw away. And though hope can be an act of defiance, defiance isn’t enough reason to hope. But there are good reasons.”
Solnit also believes it is important to stress that hope “is not the belief that everything was, is, or will be fine. The evidence is all around us of tremendous suffering and tremendous destruction.” This is reminiscent of Carl Jung’s assertion that “Art is a kind of innate drive that seizes a human being and makes him its instrument. The artist is not a person endowed with free will who seeks his ends, but one who allows art to realize its purpose through him”
It is what communication ecology is about. The whole of society and beyond is more than its parts, yet what is important is that our mutual interactions help nurture the wider levels of society and nature herself. Philosopher Martha Nussbaum underscores the benefit of dialogue to accomplish and encourages us to “ listen to the ways that people talk about themselves and what matters to them. One very good way to do this is to share stories.” She warns us, “Otherwise… the life that no longer trusts another human being and no longer forms ties to the political community is not a human life any longer.”
“We hope precisely because we are aware that terrible outcomes are always possible and often probable, but that the choices we make can impact the outcomes.” according to Maria Popova. She adds “What makes us human is not the fact of that elemental vulnerability, which we share with all other living creatures but the awareness of that fact.” She further states, “ But in that singular fragility lies, also, our singular resilience as thinking, feeling animals capable of foresight and of intelligent, sensitive decision-making along the vectors of that foresight.” In her wonderful way of combining, She also quotes Maura Kalman’s pursuit of happiness, where she observed: “We hope. We despair. We hope. We despair. That is what governs us. We have a bipolar system.”
It is important to emphasize that hope is only a beginning without an ending. It is sustained by mutual learning and it is not a substitute for action, only a basis for it. Here are some prompts to help begin the mutual sharing of hope. Use your poetic expression within all the contexts that you encounter each day:
What is continuing for you that can make you less fearful?
How have you successfully dealt with adversarial events in the past?
How have others helped instill hope in your life?
If you can paint a picture, write a book, or tell a story, how would you describe the process of hope?
In what ways would you want to hear how others describe hope?
Ask yourself what is it like to be with me when I am hopeful.
** This article has been expanded and revised from an earlier version originally published in my Psychology Today Blog, on February 6, 2024
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References:
Bateson, Nora. (2024). Combining. Axminister, England: Triarchy Press. page 168
Jung, Carl Gustav. (2001). Modern Man in Search of a Soul. London, England: Psychology Press. page 173
Steinbeck, John. (1995).The Log From The Sea Of Cortez. New York, New York: Penguin Classics. page 15