A Note on the Aryan Man, the immanent Symbol of our Humanity

Murli R
Kali’s Brood
Published in
2 min readApr 18, 2017

A man of high purpose, wedded to the truth of being, never falters in his dealings with the worlds within and without, and always has his eyes set upon the aim like a hawk on its prey.

He is not either dazzled by the might of the Asura or given to his schemata in a desperate act of submission.

He is the forerunner of the race that is yet to be, a prelude to the ineffable plenitude of the Spirit in the physical.

He is the man of the hour and alone, he must take the fight to the enemy and defeat him through the labour of his solitary Spirit.

Krishna had taken the fight to Shishupala, but only Shishupala did not realise it.

This is battle legendary and hard-fought every moment of his life, while men dance around their mortal fire only to be absorbed into it like fireflies.

He is alone with His Master, the resplendent One, of whom he is the chosen son and servant, and in his own self-making, a slave.

All our Puranas, Vedic Scriptures and Epics are symbolic of man’s inner conquest and the establishment of Sanatana Dharma as the governing principle of life.

We must rediscover the secret of God in our own skin.

But the path is not easy. It is wrought with immense difficulties and incalculable dangers.

As an Aryan race rooted in our inner truth, we must not be afraid of the challenges ahead and walk hand in hand with the Divine Mother into the battlefield.

To conquer all Ignorance and Falsehood is the very purpose and spirit of our Aryanhood.

Each of us are an Aryan in our own right.

Let us truly and sincerely embrace our Aryanhood.

Image courtesy, The Lord of the Rings part II

Kalki, the last Avatar of Vishnu, will arrive at the appointed hour.

But we must prepare the ground ready for His march.

The March of the Supreme.

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Murli R
Kali’s Brood

Founder@goldenlatitude. Lover of Sanskrit, Latin, Greek & the English Metre. Mostly write on Sri Aurobindo’s Yoga, whom I earnestly follow within and without.