Here, we’ll cover two additional concepts: Acting into Uncertainty and Fading Novelty.
They’re both pretty cool, and I think they help give additional support for the mindset I’m trying to point at with these essays.
Acting into Uncertainty:
[Acting into Uncertainty is about how getting started in environments with incomplete information. It looks at how it might be scary to take action what to do about it.]
For many areas of life, I think we shy away from confronting uncertainty and instead flee into the comforting non-falsifiability of vagueness.
Consider these examples:
1. You want to get things done today. You know that writing things down can help you finish more things. However, it feels aversive to write down what you specifically want to do. So instead, you don’t write things down and instead just keep a hazy notion of “I will do things today”.
2. You try to make a confidence interval for a prediction where money is on the line. For example: “I am 90% sure Norway has between 100 and 1 billion people”. You notice yourself feeling uncomfortable, no matter what your bounds are; it feels bad to set down any number at all, which is accompanied by a dread feeling of finality.
3. You’re trying to find solutions to a complex, entangled problem. Coming up with specific solutions feels bad because none of them seem to completely solve the problem. So instead you decide to go one level up. You create a meta-framework that produces solutions, or argue in favor of some abstract process like a “democratized system that focuses on holistic workarounds”.
In each of the above examples, it feels like we move away from making specific claims because that opens us up to specific criticism. But instead of trying to acknowledge that, we retreat to fuzzily-defined notions that allow us to incorporate any criticism without having to really update.
I think there’s a sense in which, in some areas of life, we’re embracing shoddy epistemology (EX: not wanting to validate or falsify our beliefs) because of a fear of being shown wrong.
I think this failure is what fuels the badness when we confront uncertainty.
It seems useful to face this feeling of badness or aversion with the understanding that this is what confronting uncertainty feels like.
The best action doesn’t always feel comfortable and easy. It can just as easily feel aversive and final!
Look for situations where you might be flinching away from specificity by making vacuous claims that don’t say much at all.
When possible, try to explicate. Be specific.
Explicating and being specific opens up our plans and hypotheses to falsification; it leaves them vulnerable to being affected by evidence. On the other hand, remaining uncertain means we can’t be shifted either way because we never made a strong statement in the first place.
But much like the false impartiality of King Solomon who suggested cutting a baby in half to compromise both sides, trying to stay superior by refusing to take a stance is itself a stance — and a poor one at that.
We want our plans to fall in the face of contrary evidence. We want goals that are actually realistic. A vague goal means that we don’t aren’t required to specify what we actually want to get done, which clearly makes it harder to make progress on them.
Plus, vague goals give you more excuses to wiggle out of your own promises:
In my own case, there’s a secret part of me that is aversive to explicating; it wants to stay in the vagueness.
On some level, I think that if I just underspecify what I’ll get done for today, then that leaves open the possibility that I’ll be able to somehow get all my work done.
Clearly, things don’t work that way.
It’s important to try and decouple wishes from predictions.
[Fading Novelty is about how the excitement of stuff can wear off after a while. This can make it harder to learn new stuff after you’ve been exposed to it for a while, and it seems like part of why Obvious stuff gets discarded by our brains.]
Male mammals tend to exhibit a frenzy of mating when first introduced to a female. After some time, they lose interest. Until a new female is introduced, that is, whereupon we tend to see renewed interest from the male.
This phenomenon is dubbed the Coolidge effect.
I find that the Coolidge effect seems analogous to the idea of fading novelty — the biological definition — which is where something new eventually loses its special sheen.
For example, say Carrie gets a new plush cat. She looks at it on her bedside, and it has this sort of attraction that makes it stand out compared to all her other things. Over time, though, her cat plush fades into the background and it no longer feels special.
I think this is a fairly universal feeling, despite there appearing to be very little about the high-level phenomena in the literature. Which is why it’s here in an Interlude essay, rather than in a more well-structured essay.
Other related ideas in this space seem to be that of conditioning, tolerance, and acclimation, where what was once a stressor no longer really elicits much of a response.
I’m interested in looking into fading novelty because it seems like part of the pedagogical problem with learning rationality goes something like this:
Alice learns about back-planning as a new planning skill. Empowered, she starts seeing ways to apply this idea everywhere. Armed with her new hammer, she makes some headway; progress is happening!
Soon, though, realizes that the back-planning idea now feels merely commonplace in her mind. The original feeling of “wow” has faded, and it feels less yummy to keep working towards her goals.
My claim is that when we learn new insights, there is only a small window of time to capitalize on the novelty factor before it starts to feel boring.
A “use it or lose it” phenomenon seems to happen, where either you actually form some new habits as a result of the short-lived excitement, or it falls, forgotten, by the wayside.
This feels like it’s because the novelty of the insight has faded, making it seem less exciting to use.
Now, to be clear, there are obvious reasons for wanting to keep fading novelty in humans:
Fading novelty is our first line of defense against getting stuck in loops.
If repeated exposure to the same stimuli in normal contexts always triggered the same response, we’d likely get caught in repetitive actions where we wouldn’t feel incentivized to go off in the world and explore.
Secondly, there’d likely be sensory overload. We’d likely be overwhelmed with the novelty of everything all the time, which would undoubtedly make it far harder to focus on the important things.
However, I think it’s important to at least acknowledge that whenever learning rationality, which is insight-based, fading novelty can reduce the “yumminess” we feel towards practicing rationality techniques.
I also think it might be useful to have a few ways to, if not disable, but at least somewhat counter the fading novelty for things that we want to feel new and exciting for an extended amount of time.
Here are some ideas I’ve brainstormed, along with some examples: (Note that the ideas below all sort of skirt around creating new novelty and don’t exactly give a good solution.)
1. Going Metacontrarian:
I touched on this in the end of the In Defense of the Obvious essay, but this basically consists of noticing your lack of enthusiasm after the novelty fades and knowing that it was going to happen like this. I don’t think this brings back the sheen of novelty, but it feels related, so I included it here.
EX: <inside head> “Hey, maybe I should make a schedule. But making a schedule no longer feels fun or useful! Oh well, I knew that this would happen. Does that help? Hmm, not really. Does knowing that knowing wouldn’t help, help? Umm…” <recursion continues>”
2. Quick Feedback/Incentives/Rewards:
I also think there’s a sense in where, if the action you’re doing produces some sort of reward/incentive, you’ll probably also feel compelled to do it, in a sense independent of novelty. Think checking Facebook, which keeps you craving that delicious red number hanging on the right edge of the globe icon and how satisfying it feels to click it, over and over, time and time again.
EX: When I was practicing coin magic in front of a mirror, getting instant visual feedback on my sleight of hand was immediately rewarding, which kept me practicing, even when the novelty of the trick itself faded.
3. Habituate It:
Obviously if you’ve managed to turn the task into a habit, then you don’t need to worry about all this “cultivating novelty” stuff. You’ll just end up…doing it. The next section of Habits 101 will go into far more detail.
EX: Turning journaling into a daily habit so I don’t need to rely on the motivation boost from novelty.
It seems fairly agreed upon that humans are fairly relative creatures. We compare things with regards to our immediate past as reference points. This is what forms the idea of the hedonic treadmill. The trick would be something like using the idea of reference points. Then, you’d alternate between ascetic and normal states to improve appreciation.
EX: Deliberately not thinking much for a few days to improve appreciation of thinking or deliberately fasting to improve the taste of food.