Box of Rocks #3 — Never Change

Keira
7 min readJun 13, 2023

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The quartz crystals swirling through acasta gneiss have been dated at 4 billion years old.
Acasta gneiss played a role in the formation of the Earth’s crust — the quartz crystals swirling through it are 4 billion years old. And then it didn’t do another damn thing for the rest of its existence.

One of the most exhausting things about biological essentialism is that it is profoundly boring — a core of true believers regurgitate debunked and disproven arguments to convince a new generation of useful idiots that Science Says™ some humans are better than others. Treating this human-centipede of willful ignorance as if it were a reasonable conclusion and arguing about statistics and academic freedom only serves to further their real goal: a manufactured credibility that legitimizes their work and by extension their theory of eugenics. These posts are intended to highlight the banal and incurious world view that fuels them, and the systems of power that encourage them. Welcome to Box of Rocks #3 — never change.

More than a quarter of a century ago, Steven Pinker was fighting with Stephen Jay Gould in the pages of the New York Review of Books (NYRB) and getting his ass handed to him.

He wasn’t alone. In Pinker’s corner was E.O. Wilson, promoting sociobiology, Richard Dawkins (first of New Atheism, then casually sliding into the company of the far-right as his movement did) and Daniel C. Dennett, stalwart defender of what Gould had called “Darwinian fundamentalism” — the shallow, pseudo-utilitarian concept that every facet of a living thing is an adaptive advantage selected for by evolution. Gould addresses them all with exhausted incredulousness, marveling that these dilantettes thought they had something to say.

Gould had said that the field of evolutionary psychology had some work to do in developing falsifiable hypotheses and considering causal factors other than biology (an issue it continues to struggle with today). Hit dogs will holler and Pinker rushed to the head of the pack to defend his friends, the concept of biological determinism, and the narrow, barren conclusion such dogmatic thinking generates. Enthusiasm doesn’t translate to expertise though, and Pinker reveals an inability to distinguish between origins and outcomes and a weakness for flawed studies, citing phrenology-adjacent work to support his arguments.

Gould responded:

If we define poetic justice as defeat by one’s own favored devices — Robespierre before the guillotine or Midas in golden starvation — then we might be intrigued to find Steven Pinker, a linguist by training, upended by his own use of words”.

Even though Gould passed away in 2003, Pinker still fights his ghost on the regular, probably because burns like that leave you scarred for life. He urges the members of his field to write compellingly so that they can hold their own in the realm of public opinion, citing a need to rebut Gould’s clear, well reasoned arguments against their endless and transparent attempts at reviving race science.

It is working. Sociobiology and eugenics is once again being repackaged for the public as part of the TESCREAL ideologies, pressed into service to rationalize why those with power and resources are morally justified in doing everything they can to retain it. This rebrand is made possible by those like Pinker, Wilson, Dawkins, and Dennett, who have carried the gospel of biological determinism out of the NYRB and into the public sphere for the last 30 years.

Pinker has made an entire career of language. He’s spent decades at MIT and Harvard and shaping our understanding of humanity on both the page and the stage. And over and over again, in his own words, he aligns himself with people who believe that genetic material holds the measure of a human being, and tries to convince us to do the same:

If it feels like you are seeing the same organizations and people over and over again, it is because you are. May we all have friends as devoted as Steven Pinker. He works tirelessly to ensure that hereditarian hypotheses are seen as reasonable, their investigators rational, and their conclusions credible. He is rock-solid, the constant, unwavering brace for an entire edifice of race scientists and commentators.

Pinker has spent his life defending those who would rank humans from best to worst, obscuring the origins and conclusions of their ideas just enough to weave them into our conversations and assumptions. At no point in his journey has he reconsidered his commitment to the bit. There’s no reason to. Pinker has become wildly popular and influential as a result of his support of the status quo and the limiting beliefs that entrench it.

As the elder statesman of biological essentialism, there is much more to his resume (check out Pinkerite and this open letter to the Lingustic Society of America by his colleagues if you are curious). One more rock in the box, he will spend the next three decades as he spent the previous three, using his prominence to defend scientists doing shoddy work and commentators making poorly reasoned arguments, ensuring scientific racism remains a reasonable position for individuals and society to hold.

Addendum: After this article was published, folks were happy to share new-to-me additions to the timeline. They’ll live here until they find a home in a new installment of Box of Rocks

For the rock collectors out there:

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