Anyone can publish on Medium per our Policies, but we don’t fact-check every story. For more info about the coronavirus, see cdc.gov.

Eight Emerging Lessons: From Coronavirus to Climate Action

Otto Scharmer
Mar 16 · 18 min read

Read the article in Spanish — in French — in German — in Italian — in Portuguese — in Traditional Chinese — in Polish — in Vietnamese — in Simplified Chinese part 1 & part 2

Image for post
Image for post
Checking the temperature of a passenger arriving at the international airport in Hong Kong. The city, like Singapore and Taiwan, has made headway in containing Covid-19. (Ph. credit: Hannah Mckay/Reuters)

As 100 million people in Europe are in lockdown, the US seems to be completely unprepared for the tsunami that is about to hit. “We’re about to experience the worst public health disaster since polio,” says Dr Martin Makary, professor at Johns Hopkins University’s Bloomberg School of Public Health. “Don’t believe the numbers when you see, even on our Johns Hopkins website, that 1,600 Americans have the virus. No, that means 1,600 got the test, tested positive. There are probably 25 to 50 people who have the virus for every one person who is confirmed. I think we have between 50,000 and half a million cases right now walking around in the United States.”

Having returned to the US from Europe on the last plane before the travel ban kicked in two days ago, I feel as if I have traveled backwards in time. Which is exactly what people report when they arrive in Europe from East Asia now. You feel as if you’re moving backward in time, back into an earlier state of awareness, which the country of departure had already moved past. Here are my eight takeaways.

1. The Coronavirus Disruption is a Harbinger of Things to Come

2. Your Behavior Changes the System

Image for post
Image for post
A worker sanitises Ponte della Paglia bridge on St. Mark’s square as a measure to fight against the coronavirus contagion in Venice, Italy (Ph. credit: Manuel Silverstri/Reuters)

3. Two Levers: Timely Government Response and Data-Based Citizen Awareness

A third group of countries, however, seems to have found a middle way. Singapore, Hong Kong, Taiwan, and South Korea all have had noteworthy success in navigating the pandemic without imposing draconian controls or citizen surveillance. South Korea significantly slowed the spread of COVID-19, and Singapore, Hong Kong, and Taiwan succeeded in preventing a massive outbreak in the first place. As of today, March 16, Hong Kong has 141 confirmed cases, Singapore has 212, and Taiwan has 53. How did they do that?

Image for post
Image for post
Commuters wearing masks in precaution of the coronavirus outbreak are pictured in a train during their morning commute in Singapore. (Ph. credit: Reuters File Photo)

It seems they succeeded in different ways that, nevertheless, share three strategies: (1) reduce arrival of new cases (travel restrictions), (2) prevent transmission between known cases and local population (quarantines), and (3) suppress silent transmission by reducing contact in the community (increased hygiene, social distancing, self-isolation).

Because Singapore is an island, travel restrictions were relatively easy to impose. Only three days (!) after the Chinese authorities alerted the world about the outbreak in Wuhan, Singapore started to refer incoming travelers from Wuhan for further assessments and possible isolation. Later, travelers from affected areas were placed under mandatory quarantine, facilities were swiftly converted to serve this function, and all who lost workdays were compensated by the government. Much effort has been made to trace the contacts of people known to be infected. Large gatherings have been suspended, yet schools and workplaces remain open.

Taiwan, also an island, first continued to allow travel from China, inspecting and screening travelers on incoming flights. Only after the first case from China was reported did Taiwan ban (most) incoming flights from China. Taiwan recommends self-isolation and home quarantine, even when public facilities remain available. School was canceled, but only for two additional weeks after the holidays.

Hong Kong, a Special Administrative Region of China, shares a border with the mainland that used to be crossed by approximately 300,000 people per day. It chose yet another approach. Rather than entirely blocking people from affected regions from entering, it focused on preventing transmission within the community with mandatory self-quarantine for all travelers from China, among others. It also mandates social distancing. Civil servants work from home. All schools remain closed and all classes are conducted online. Plus, the Hong Kong government proactively shares information with its citizens. For example, the government is publishing building-level maps showing where people were infected, when they were there, and how they contracted the virus, so that everyone can see the unfolding social map and adjust their behavior accordingly.

In summary: These countries have navigated the epidemic using a combination of testing, transparency (active citizen information), and citizen awareness guided by a timely and proactive government response. In other words, by not running while blindfolded. Instead, they slowed down, paused, and took off their blindfolds in order to see what was going on. They are sharing information transparently. And they are moving together more mindfully, more intentionally, and as more collectively aware populations.

Image for post
Image for post
Figure 1. Coronavirus Response: One Map, Many Pathways — visual by Olaf Baldini

Figure 1 summarizes these observations. The two axes track the two approaches: timely government response, and data-based citizen awareness. You can see China’s journey at one end of the spectrum (led by government action). And the journey of the US and Italy on the other (led by citizens, due to the lack of timely government action). But what’s interesting is the middle path: the journey taken by Singapore, Hong Kong, Taiwan, and South Korea. One thing that sets them apart is their history; they had the “benefit” of the SARS outbreak in 2002–2003, which led them to upgrade their institutional readiness.

Another beneficial factor may be less evident. They all share a Confucianist cultural background. For many centuries they have placed a premium on quality education and on sending the most talented people of each generation into government, not into business. The famous essay by Confucius, The Great Learning, articulates this foundation by observing that, in order to change the world, you first need to cultivate your interior condition as a human being. They share a cultural context that focuses on harmony between the external and interior. That is precisely what’s at issue when you think about how to integrate government action with individual action. What are the interior conditions that, if in place, could integrate both of these levers or axes and move our disaster response pattern from the bottom-left to the top-right?

4. We Are Faced With a Choice

Image for post
Image for post
Figure 2: Two responses to disruption — two social fields

Figure 2 summarizes this choice by depicting the two different social fields that we can choose to embody through our actions, through our relationships, and through our thoughts. In the upper half of the figure you see the “freeze” reaction, which tends to amplify ignorance, hate, and fear. In the lower half you see the “opening” response, which tends to amplify curiosity, compassion, and courage.

Video by kind courtesy of Ctgn

Even though the physical social distancing is necessary now, it doesn’t mean that our interior condition should be frozen. In fact, over the past few days we have seen very moving examples from Italy and Spain of how physical distancing can be responded to by inspired compassion and empathy. As a citizen from Spain shared over the weekend: ”Earlier today there was a call on social media in Spain to go out to balconies and windows at 22:00 [10 p.m.] to give a huge ovation to thank and support hospital workers. It’s 22:05 and I can hear the roar from the other side of the closed double glass windows.”

5. The Decline of Trump and Far Right Populists

Even though I will use Trump to illustrate these behaviors below, I do not mean to imply this only goes for America. Boris Johnson and many others embody similar blind spots of their leadership. My general point is about the underlying mindset, which is one of avoiding reality — that is, science and data — rather than embracing it when the going gets tough. Clearly, this mindset is on a massive collision course with reality as we speak.

According to Andy Slavitt, Medicare and Medicaid administrator in the Obama administration, hospitals in the US could be overrun by coronavirus cases in little more than a week and result in a “tsunami-like” escalation that would leave tens of thousands in need of inpatient medical care, but unlikely to receive it. Some experts even suggest that more than 1 million could die in the US from the coronavirus.

Here is how we can view this leadership failure through the lens of Absencing (see figure 2):

Denial: “The original sin is Trump’s months-long denial and his dismantling of public health and response infrastructure,” said Andy Slavitt. While it took Singapore and Taiwan about three days to respond to the virus outbreak in early January, Trump didn’t take action until mid March. Testing kits are still mostly unavailable. The total number of tests in the USA until March 15 is about 10,000 — the same number of people that are tested for COVID-19 in South Korea in a single day. In other words: in the US, we are only now, after losing two full months, beginning to address the situation. In contrast, Angela Merkel has bluntly warned that two-thirds of Germans will likely contract the virus.

Desensing: Trump refused to provide necessary care for American citizens on the luxury liner Grand Princess so that “his” coronavirus numbers wouldn’t grow once those passengers left the ship. He continues to keep demonstrating this complete lack of empathy and compassion.

Absencing: All disruptions enable profound moments of “letting go” and “letting come.” Any leadership that activates this deeper level of humanity is completely missing in the case of Trump. Recent examples include his initial refusal to buy existing testing kits that were developed by Roche and that would have solved the testing problem months ago, as well as his attempt to offer “large sums of money” for exclusive access to a Covid-19 vaccine, developed by the Germany-based biopharmaceutical company CureVac. The leadership of the company declined the offer citing the ethical aspiration to serve the entire global community, rather than just one country exclusively.

Blaming others: All Trump’s announcements so far have been guided by the mindset that the source of the problem is “them,” not “us” — despite the strong evidence that the virus has long been spreading domestically in the US. Calling the outbreak a “Chinese virus” has helped him justify a number of travel bans, which in the beginning have certainly been helpful. However, the same mindset also made it increasingly impossible to leverage the other two critical strategies: to prevent the transmission between known cases and local population, and to suppress silent transmission by social distancing and self-isolation.

Destroying: Trump continued to lose the trust of European allies by blindsiding them with the announcement of the travel ban and by trying to buy exclusive access to the vaccine, which would have excluded the rest of the world from accessing it. Trump has been very reliable in his attacks on science, governmental and multilateral institutions — from dissolving his own CDC task force in the White House, to pulling out of the Paris Agreement, eroding the trust in these institutions exactly when we needed them most.

All these behaviors add up to a pattern of decision-making that moves us towards accelerated self-destruction. The more this becomes visible, the more likely this old model will hit a wall, and the more possible it will be for a new pattern of social collaboration to emerge. It doesn’t mean that Trumpism is already done. But it’s about to hit a wall far more visibly and tangibly than we have ever seen before.

Image for post
Image for post
We have a choice — visual by Rachel Hentsch

6. The Rise of Data-Driven Awareness-Based Collective Action

In 2008, during an earlier moment of disruption in the financial world, we saw most major organizations suddenly switch to a different mode of operating. They had to abandon the annual plans and quarterly targets that were set before the financial crisis, and instead pay full attention to the situation as it unfolded and adjust their behavior accordingly. It’s a skill and capacity that we urgently need in many other areas of social and environmental crisis today.

In times of business-as-usual, we tend to “outsource” the coordination of our systems to external mechanisms, such as the visible hand of government regulation or the invisible hand of the market. In times of disruption, however, these mechanisms tend to break down. When that happens, we, the key players in the systems that we co-enact, need to come together to co-sense and co-shape the future as it emerges. In other words, our attention and intention need to quickly align with what is actually happening in the moment. Learning to connect in a more conscious and intentional way may well be the most significant gift that emerges from this crisis. The functioning of this new way of fluid coordinating seems to require two important enabling conditions:

· Accurate information about what is happening in the moment; and,

· A holding space that helps people to act for the well-being of the whole, allowing them to move from ego to eco.

This new collective capacity will be crucial in addressing many other areas of crisis in the years to come, from climate action, biodiversity, and refugee questions to social justice and well-being for all.

7. The Conversation We Need To Have Now: Reimagining Our Civilization

The next question might be: If we let go of everything that is not essential — what’s left? It’s another great question (or “mantram”) to meditate on. Whatever the answer is that emerges for you from this contemplation, keep it in your heart.

And then, a third question to contemplate might be this: What if we used this disruption as an opportunity to let go of everything that isn’t essential in our life, in our work, and in our institutional routines? How might we reimagine how we live and work together? How might we reimagine the basic structures of our civilization? Which effectively means: how can we reimagine our economic, our democratic, and our learning systems in ways that bridge the ecological, the social, and the spiritual divides of our time?

That’s the conversation we need to have now. With our circles of friends. With our families. With our organizations and communities. If there is anything that I have learned from previous disruptions I’ve witnessed, such as the 2008 financial crisis, it is this: the same disruption tends to have a dramatically different impact on different organizations, depending on how the leadership — and people or change-makers in general — respond to that situation. Whether it’s by turning away and freezing (i.e., operating from the upper half of figure 2) or whether it’s by turning toward and opening (i.e., operating from the lower half of figure 2). I have also found that even within one single organization some leaders might exhibit one of these responses (i.e., hiding from the situation), while others exhibit another (i.e., connecting to people in the moment of vulnerability). The difference in impact is tangible and profound: the first set of teams grow apart, while the others tend to grow together at levels of collective resonance not seen before.

Which brings us all the way back to the Confucianist roots of the Four Tigers: that the outer changes necessary today require us to tune into and activate our inner sources, the deeper levels of our humanity. Of course, these deeper roots are not bound by Confucianism; they are inherent to all our cultures, and they are dormant in each and every human being.

But are we able to activate these deeper sources of knowing? And how can we activate them not only at the level of the individual, but also at the level of the whole system? How can we upgrade the operating system in our various key systems? This clearly requires us to upgrade:

1. our learning infrastructures toward whole-person and whole-systems learning;

2. our democratic infrastructures by making them more direct, distributed, and dialogic; and

3. our economic infrastructures toward shifting from ego-system to eco-system awareness.

How might we use our present situation to slow down, to pause, and to connect with our deeper sources of stillness? Maybe what’s called for now is a global moment in which everything and everyone stops for a moment of stillness, for a moment of connecting to source.

Whatever it is you choose to do — and we choose to do — in this moment, whether we freeze and turn backward or open up and lean forward, let’s not forget that, in the words of the German poet Hölderlin, “where the danger is, the saving power also grows.”

Where the danger is, the saving power also grows. It’s something I have experienced on several occasions. But it only works collectively if we slow down, pause, and take off our blindfolds to attend to the now. What actually emerges from the now? We may see the beginnings of a new wave of hyper-localizing our economies, of supporting small farmers and producers who may be more resilient to supply chain disruptions. We may see the beginnings of a more intentional economy, one that — similar to CSAs (Community Supported Agriculture) — is based on aligning economic activities around a shared intention for the future, namely, co-creating an ecosystem-centric agriculture, as opposed to extending the past based on ego-driven transactions.

8. School For Transformation: Activating Generative Social Fields

How can we reimagine and reshape our various forms of movement-making in ways that allow them to embody the principles of planetary healing and societal renewal? How can we reshape our learning and leadership structures in ways that move the focus of learning from the bottom left (training of individuals) to the top right of figure 3 (eco-system learning)?

Image for post
Image for post
Figure 3: Matrix of Systems Learning and Leadership

At the Presencing Institute, we have prototyped various proven formats for transformational ecosystem-based learning and leadership. Yet, to make these formats accessible at the scale necessary today will require a new platform and network of places — think of it as a School For Transformation — that focuses on activating generative social fields through providing vertical transformation literacy.

Image for post
Image for post
Figure 4: School For Transformation — Activating Generative Social Fields — visual by Olaf Baldini

This column has discussed some of the first learning experiences that we see emerge from the corona crisis and our responses to it. The landscape of our responses forms an interesting field of possibilities. I identified the responses of the Four Tigers as interesting from a systems perspective, because it blends proactive government action with data-driven citizen awareness. From there, I explored the various interior conditions that can give rise to either a social field of co-creation (presencing) or one of self-destruction.

Which leaves us with the question: Now what? In my view, one of the most urgent priorities for the coming years is to cultivate these deeper conditions for our individual and collective actions in ways that are highly accessible, scalable, and modularized so that everyone can integrate them into their own movement building and learning infrastructures.

GAIA: Global Activation of Intention and Action

The actual format of this journey and the Forum will evolve with and adjust to the situation that keeps unfolding around us, between us, and within us. It’s an infrastructure that invites you to join with your whole Self and that is designed to be accessible to all, whether you want to join from home while in self-quarantine or in concert with friends and fellow change-makers in your local organization or community.

If you are interested to join, check out this landing page for the journey: Global Activation of Intention and Action (GAIA) and sign up for the first session on Friday March 27. The time to pause, to sense, to connect, and then act together is now.

P.S.: We provided 1000 seats for the first session on Friday. These seats were taken within hours. This has prompted us to prepare some additional sessions on that day that will provide 4000 additional seats. These additional seats and sessions will go live later today. So check out this link to register or to put yourself on a waitlist that may clear up shortly before the event. Thank you!

Part II of this Blogpost (April 8)

On the levers for climate action: Soil; Democracy; Consciousness

Download free chapter: Essentials of Theory U

Read the article in Spanish — in French — in German — in Italian — in Portuguese — in Chinese — in Polish — in Vietnamese — in Simplified Chinese part 1 & part 2

I want to thank Becky Buell, Eva Pomeroy, Marian Goodman, Katrin Kaufer, Sarina Bouwhuis, and Antoinette Klatzky for their super helpful comments on the draft — as well as Olaf Baldini and Rachel Hentsch for creating the above visuals.

Field of the Future Blog

We believe it’s possible to create results that serve the…

Otto Scharmer

Written by

Senior Lecturer, MIT. Co-founder, Presencing Institute. www.ottoscharmer.com

Field of the Future Blog

We believe it’s possible to create results that serve the wellbeing of all

Otto Scharmer

Written by

Senior Lecturer, MIT. Co-founder, Presencing Institute. www.ottoscharmer.com

Field of the Future Blog

We believe it’s possible to create results that serve the wellbeing of all

Medium is an open platform where 170 million readers come to find insightful and dynamic thinking. Here, expert and undiscovered voices alike dive into the heart of any topic and bring new ideas to the surface. Learn more

Follow the writers, publications, and topics that matter to you, and you’ll see them on your homepage and in your inbox. Explore

If you have a story to tell, knowledge to share, or a perspective to offer — welcome home. It’s easy and free to post your thinking on any topic. Write on Medium

Get the Medium app

A button that says 'Download on the App Store', and if clicked it will lead you to the iOS App store
A button that says 'Get it on, Google Play', and if clicked it will lead you to the Google Play store