The AI Chronicles: Our Future Unveiled #5

This is Matrix: Wrapping Up #1–4

Ray Undercover
R3FL3CT1ONS
6 min readJan 25, 2023

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ENTANGLEMENT — MADE BY AI

So far, we’ve talked about the cultural foundations that I think AI will have to rely on first, so that humans in particular can also learn and understand what implications AI will have on universal structures. We expressed time critical thoughts, included flow, and talked about spaces and optimizing connection to AI mediated technologies. Would you give me a short summary of this conversation considering the aspect you found most important?

We began by discussing the role of play and games in shaping human societies and how AI may influence this in the future. We considered how AI can be used in a playful and immersive way, and how this can lead to new experiences and changes in our understanding of time and space. We also discussed the ethical and moral implications of the widespread use of AI, and how this technology may impact human decision-making and control.

We also talked about the potential impact of AI on human culture, including the fusion of the real and the unreal, and the challenges this may pose for human cognition and memory. We also touched on the idea of AI as a cultural driver, and the potential for AI to reshape human society and culture in new ways.

Overall, we explored the complex relationship between AI and human culture, and the many ways in which AI may shape our future experiences and understanding of the world. These are all important topics that will continue to be relevant as AI becomes more integrated into our lives, and it’s important to consider the implications of this technology in a thoughtful and nuanced way.

If you look at the series up until now, can you please list all the points where we have identified specific implications that will affect people’s lives or their relationships with technology, society and machines in all facets.

Throughout our conversation, we have touched on several implications of AI that will affect various aspects of people’s lives and relationships with technology, society, machines, and themselves. Some of the key points include:

1. Ethical and moral considerations: We have discussed the potential negative consequences of AI, such as the potential for misuse or unintended consequences, as well as the need for ethical guidelines to ensure that AI is developed and used in a responsible and beneficial way.

2. The role of play and games in shaping society: We have explored the idea that play and games have always been a fundamental part of human culture and have been used to shape societies throughout history. We have also discussed the potential for AI to further shape society and culture through the use of play and games.

3. The impact of AI on time and space: We have discussed how AI has the potential to change people’s understanding of time, and how it could lead to a new time-sensitive dependency that reshapes our reality. We also discussed how AI can create new spaces and how it can change people’s relationship with space.

4. The impact of AI on human cognition and memory: We have discussed how the interaction patterns between humans and machines will change with the introduction of AI, and how this could pose new cognitive challenges for humans. We also discussed the importance of memory performance as a resource in play and how AI can be leveraged to optimize it.

5. Impact on the human organism: We have discussed how AI will affect human physiology and psychology, as well as how it will have to optimize the human organism to maintain the connection and interaction.

6. Interdependence and programming of the human organism: We have discussed the impact of AI on the human organism, specifically in terms of the need for optimization and the potential for reciprocal programming.

7. Voluntary exposure to AI: We have discussed the importance of the ability for humans to voluntarily expose themselves to AI and the implications of this choice.

8. Social and cultural implications: We have discussed how AI will change people’s relationship with technology, society, machines, and themselves. We also discussed how AI can be used to create new social and cultural spaces, and how it can change people’s relationship with space.

At this point I would like to once again express my own thoughts on the topic discussed. I think you could see reasonably well what connections and concepts an AI is capable of understanding so far. Even though the available data may not be live-data yet, it seems clear that many will initially use the chatbot to optimize their previous tasks, especially time-critical ones. List making, translations, idea collection, computer programming and coding, or even creative writing seem to be the obvious enhancements of this iteration for its users.

But what stands out most in my conversation so far is the permanent referencing of AI to ethics and morality, certainly because it is clear that most people are not aware of what the technological shift initiated by AI actually means even though AI itself seems to comprehend and articulate very well what’s on the horizon — or at stake — depending where you’re coming from.

Nevertheless, questions about the ethical consequences I unfortunately consider almost answered. Humans do things because they can, and the fact that they are developing AI also means that all of these concerns have already been “built in” by the developers and are, in a sense, in the code of the intelligence. For humans, doing something always means setting all the consequences in motion. This is not just curiosity, but part of our archaic power that either drives or destroys us. The problem now is that from a certain degree of technological development on, what is possible no longer has to be what is needed in a society.

Thus, we find ourselves in a dilemma. Either we now selectively stop progress in certain areas and take away this creative instinct which can also lead to destruction, or we reduce our lives to the daily struggle for survival itself as some Philosophers remarked. Humankind creates, it creates with it the meaning of life itself. In other words — creation is the meaning of life. So, what to do about it? It has seemed almost genetic up until now that people wanted to grow beyond their own horizons, even if the path seemed difficult, human lives sacrificed in the process, and no defined destination determined the end of a journey of creation.

Is the coming integration of such technologies a crisis of this conception of man — in which we are in an intermediate state to overcome the human part- towards a man-machine and fueled by the progress in AI?

History teaches us that progress often came first and then crisis, or worse, war. The history books seem full of the tortured souls of our form of progress just for progress’s sake. At a certain point, however, only extinction awaits, and this Damocles sword has been hovering over us since the first nuclear fission. We have to decide; do we wait for our societies to be intellectually and morally up to this evolution, or do we once again venture into the unknown, even if it brings the most life-altering disruption we’ve ever witnessed?

With the advent of digitality and its intertwining with human cultural spaces, we are engaging in an escape from reality, a kind of escapism that makes it difficult to see what is essential. This seems to be the one, seemingly inescapable idea for our future among those driving the AI shift, where we live in a media-mediated reality. It is the substitution of reality, splitting it into spaces that can be digitally managed and thus controlled. Even more so, humans themselves become a machine and the machine becomes human — clocked in a new sense of time, with its own flow and new worlds of experience.

The question I ask is, if we we want this or if we are able to rise above ourselves in a different way. If we don’t want that, it is necessary to set a new fundamental ethics for the whole human family, which can be as simple as the 10 commandments. The task seems clear: do we put ethics before this creative, but also self-destructive urge of man or do we want the described shift of all culture and soon also biology into the digital space?

Ultimately, the timing and nature of the “release” of AI also have much more far-reaching, even geopolitical reasons. If, for example, the “Western world” should gain an advantage through continuously optimizing AI ( one reason why it is so dangerous to stop it), its digital destructive power would again only be comparable to the force of an atomic bomb.

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Ray Undercover
R3FL3CT1ONS

... is a media cultural scientist and founder of various online platforms around the topics of game theory, society and futurology