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Re-visioning Religion

Transforming our understanding of religion and its relation to society

The seven secular myths about religion

The seven secular myths about religion

Why religion is greatly misunderstood

Yunus Publishing

Nov 29, 2018

A Christ with Boobs

A Christ with Boobs

Christianity’s forgotten mysticism

Yunus Publishing

Nov 15, 2018

Sex and politics in Islam

Sex and politics in Islam

A conversation with professor Leezenberg

Yunus Publishing

Oct 16, 2018

The Literalization of Monotheism

The Literalization of Monotheism

by Dr. D. Latifa

Yunus Publishing

Nov 6, 2017

Why we should get rid of the word Sufism

Why we should get rid of the word Sufism

Re-visioning Sufism (Part 5) — by Jonas Atlas

Yunus Publishing

Oct 23, 2017

The strength of our religious subconscious, the problem of Petro-Islam and the disappearance of…

The strength of our religious subconscious, the problem of Petro-Islam and the disappearance of…

Jonas Atlas in conversation with Dr. D. Latifa

Yunus Publishing

Sep 20, 2017

Media and mysticism: The Curious Case of Tahir-ul-Qadri

Media and mysticism: The Curious Case of Tahir-ul-Qadri

Yunus Publishing

Dec 27, 2016

Latest

Yunus Publishing

Media and Mysticism: Erdoğan vs. Gülen

by Jonas Atlas

Yunus Publishing

The Politics of Mysticism

Re-visioning Sufism (Part 4)
by Jonas Atlas

Yunus Publishing

The dark side of Sufism

Re-visioning Sufism (Part 3)
by Jonas Atlas

Yunus Publishing

How ‘Sufism’ stopped being ‘the norm’

Re-visioning Sufism (Part 2)
by Jonas Atlas

Yunus Publishing

The central place of mysticism within Islam

Re-visioning Sufism (Part 1)
by Jonas Atlas

Yunus Publishing

Inside on the outside: Punk, Magic and Wrestling in Islam

A conversation with Michael Muhammad Knight
by Jonas Atlas

Yunus Publishing

Analyzing Daesh Statements after the Brussels Attacks

by Jonas Atlas

Yunus Publishing

The problem isn’t a literalistic reading. It’s a militaristic reading.

by Jonas Atlas

Yunus Publishing

Religious radicalisation is the consequence, not the cause of violence

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