Undressing The Allegory Behind Lady Liberté

Reading the concealed references in Delacroix’s painting.

Vashik Armenikus
SAM-IZ-DAT

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Liberty Leading the People (La Liberté guidant le peuple) by Eugène Delacroix, Louvre Museum | Public Domain Wiki Commons

‘God, she is filthy’ wrote a French newspaper L’Avenir in 1831. ‘The lowest type of Harlot’ wrote a critic about Delacroix’s depiction of Lady Liberty in the Journal des Artistes in May of the same year. Overnight this painting became the most criticised artwork that was displayed in the famous Paris Salon.

The critics and art community were furious. In their eyes Delacroix dared to desecrate, humiliate and stain, not only the symbol of freedom and liberty, but also the sacred symbol of France. The image of the Lady Liberty was also based on the image of a goddess Marianne, an ancient mythological goddess, who became a personification of post-revolutionary France.

She is holding a rifle in her left hand and the French flag in the other. She is storming the barricades of royalist troops. If Delacroix painted Napoleon instead of her — this painting might have still made sense. In this painting she looks more like a military commander, a general, rather than a divine and pure goddess.

Delacroix was a revolutionary, he was a rebel, but only in his art and thoughts and not in political actions. Julian Barnes, in his book ‘Keep an Eye Open’ touches on the painting of Lady Liberty and sums up perfectly…

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Vashik Armenikus
SAM-IZ-DAT

A music expert. Renaissance art student. A passionate reader. I scrutinise art to find its secrets.