7 — SEX MODELS EROS

The paradox is that it is all about sex and not about sex at all. Sex is life. But if we are only alive in our sex, then we are already dead. By contrast, being fully alive in the sexual models for us what it means to be radically alive in every facet of life. The experience of being radically alive is called Eros. To be fully alive in every dimension of your life is what it means to live an erotic life.

That is why we have termed the new sexual narrative “sex erotic.” Sex erotic suggests that sex and Eros are not to be collapsed synonyms. Sex and Eros are different but closely related terms. Sex is sex. Eros is the radical aliveness that animates and drives all of reality.

The new sexual narrative of sex erotic informs us of two great truths. First, that sex is the expression of the evolutionary Eros that animates and drives all of reality, awake and alive in us. Second, that sex models for us what it means to live in Eros in every facet of our existence.

The purpose of this book is to articulate the new sexual narrative. Sex is neither negative nor neutral nor merely positive. Sex is not even just sacred because it creates life.

The new narrative is that sex is life. That’s why our aliveness is most directly accessed through sex. To be sexual is to be alive, and to be alive is to be sexual, but our basic yearning is not just to be fully alive during sex but also to be radically alive in all parts of our life. It is this voice of authentic yearning that is our most reliable spiritual guide. To be radically alive in every part of our life is what it means to live in Eros.

What, then, is the relationship of sex to Eros? The answer is as profound as it is simple: sex models Eros. But sex does not exhaust Eros. Sex models what it means to live an erotic life in every arena of your engagement. To be radically alive means much more than simply being sexual. To be erotic only in sex is to live a deadened life of quiet desperation. Sex erotic implies that sex — when it is lived in its fullest form — incarnates Eros even as it models Eros. Sex erotic teaches us how to live in Eros, not only in sex but also in all the nonsexual dimensions of our lives. at is what it means to live an erotic life.

Eros is aliveness. Aliveness occurs as you, when the energy of reality awakens in you and through you. Eros is the vitality that pulses through our atomic structure, making our protons and electrons dance in perpetual ecstasy. Eros is the passion that makes our cells and atoms yearn for each other, always allured and constantly sexing. Eros is what makes us want to dance. Eros is — very literally — what transforms a relationship from a strategy for security to an event of cosmic significance. You can be sexually active and in relationship and remain profoundly lonely. It is only when you realize that your own attractions and allurements participate in the attraction and allurement that is the very structure of the cosmos that you begin to live an erotic life.

In the lived sensuality of an erotic life, loneliness makes no sense. Loneliness is the opposite of Eros and aliveness. Eros is wholeness and interconnectivity. It is the essential nature of a cosmos whose core truth might well be: reality is relationship. It is only when you realize that reality is relationship and that your relationship is part of the grand cacophony of relationship at every level of the cosmos that you truly transcend loneliness.

When you really get the scientific truth that your erotic autobiography is an intended outcome of the love intelligence of reality, then you begin to be at home in your life. The scientific reality of your radical uniqueness is shocking when you really get it. You have an irreducibly unique atomic and cellular signature. e extent and precision of your intricate uniqueness is made clearer every day with new studies and evidence. Your level of dazzling uniqueness intuitively implies intention. When you know that you are personally addressed and intended, you fall in love with your life. Your heart beats faster, and your eyes open wider. You realize that the ache of your wetness or the throbbing of your fullness is reality awake as you. The truly alive person does not know the ennui of boredom. Everything is fascinating to the person who is truly alive. It matters not whether it’s a piercing pain, a moment of pleasure, a bucket of grief, or a glimpse of beauty.

THE MEANING OF EROS

Eros is the principle of aliveness and magic inherent in all of reality. Something infinitely real animates everything. Reality is realness, which is another way of saying Eros or aliveness. Everything radiates an intense aliveness. The intensification of aliveness is the natural result of living an erotic life. Most people have had the experience of visiting a place and finding it vibrating with aliveness, color, and immediacy. Some years later they may visit the same place again and find it drab and dreary. Most likely it is not the place that has changed, but the person. Beauty is always in the eye of the beholder. When your eyes are alive, then the hills are alive. When your eyes are asleep, then even the most beautiful vista is deadened.

Our lives are a search for passionate aliveness. Our lives are a search for Eros. We remember well Eros lost. Until we are able to recover Eros, we are filled with an inconsolable longing that can be healed by no external balm.

We hunger for the depths of aliveness, for it is only from those depths that we are capable of love. It is only in the quivering of aliveness that we are capable of being all we can be. at is what it means to be holy. The opposite of holy is not unholy. The opposite of holy is superficial. The holy is the real. We long for what is real. at is why we yearn with all of our being to return to Eros.

NOT SYNONYMOUS

When we talk about Eros or the erotic, we suffer from any number of confusions. There’s an important relationship between the erotic and the sexual, but as we said above, they’re not the same thing. Eros is the essential aliveness of reality — it’s the experience of being on the inside, like when you’re running and at some point, you break through and you’re in the zone or the inside of experience.

There is a fullness of presence in Eros and a feeling that your yearning participates in the evolutionary yearning of being. In Eros, you have a felt experience that you are not separate; you experience your own interconnectivity with the larger context, with the wholeness of it all. All blessings flow from Eros. the goodness of life, the color in a black-and-white world, and all ethics ow through the channels of Eros. The loss of Eros is the failure of ethics. Creativity, intimacy and relationship, politics, economics — nothing moves without the erotic. When there’s a disconnect from Eros, systems begin to break down both in the world of the personal and in the world of the collective.

When you feel fully alive, when you are in Eros, there is no question about the meaning of life. When you are in Eros, there is no question about the essential goodness of life. When you live in Eros, life is self-evidently meaningful and obviously good. Here is an example of how sex models Eros: when you are on the edge of orgasm, you are on the inside of life — yearning, totally present, ultimately connected, lost in the experience, and yet most radically your Unique Self. When you are in Eros, you have no questions about the meaning of life. You are life.

At the edge of sexual explosion, you do not stop in the middle to contemplate philosophical issues or life’s meaning, nor do you question the natural goodness of life. You are fully alive and fully in it. In fact, those very qualities — living on the inside, fullness of presence, yearning, wholeness and interconnectivity, and the experience of your unique identity — are the first five of the twelve faces of Eros that we will be exploring in this book. “Sex models Eros” means that sex models the experience of being on the inside, fully present and connected, deeply yearning, and ultimately yourself, in every facet of your life.

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Dr.Marc Gafni,Dr.Kristina Kincaid& Gabrielle Anwar
The New Phenomenology of Eros

The New Phenomenology of Eros Dr. Marc Gafni, Dr. Kristina Kincaid and Gabrielle Anwar