Donald Trump Is Out. Are We Ready to Talk About How He Got In?

‘The First White President,’ revisited

The Atlantic
The Atlantic

--

Collage interspersing the Capitol Building (with a crowd on its steps) with parts of Trump’s head.
Photoillustration: Jon Key

By Ta-Nehisi Coates

I’ve been thinking about Barbara Tuchman’s medieval history, A Distant Mirror, over the past couple of weeks. The book is a masterful work of anti-romance, a cold-eyed look at how generations of aristocrats and royalty waged one of the longest wars in recorded history, all while claiming the mantle of a benevolent God. The disabusing begins early. In the introduction, Tuchman examines the ideal of chivalry and finds, beneath the poetry and codes of honor, little more than myth and delusion.

Knights “were supposed, in theory, to serve as defenders of the Faith, upholders of justice, champions of the oppressed,” Tuchman writes. “In practice, they were themselves the oppressors, and by the 14th century, the violence and lawlessness of men of the sword had become a major agency of disorder.”

The chasm between professed ideal and actual practice is not surprising. No one wants to believe themselves to be the villain of history, and when you have enough power, you can hold reality at bay. Raw power transfigured an age of serfdom and warmongering into one of piety and courtly love.

This is not merely a problem of history. Twice now, Rudy Giuliani has incited a…

--

--