Revised Common Lectionary readings for Sunday, January 28 (Epiphany 4)
Mark 1: 21–28
1 Corinthians 8:1–13
C of E alternative epistle reading Rev. 12: 1–5a
Monday, Jan. 22
One day, God says, He will raise up another prophet who will speak truths from the heart — His heart.
15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.
- “Like me” — Moses clearly speaking of the ultimate prophet who was to come. The timeline is similar to someone in early Saxon times speaking of something happening in our time.
16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
17 The Lord said to me: “What they say is good.
18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.
- Philip alluded to this verse in calling Nathanael over to Jesus, John 1:45
- Both the OT and the NT view this passage as referring to the coming Messiah who would (with similarities to Moses) proclaim revelation from God and offer extraordinary leadership to His people.
For further study: There are a number of parallels between Moses and Jesus: being spared as a baby, Exod. 2, Matt. 2:13–23; Jesus renouncing a royal court, Phil. 2:5–8, Heb. 11:24–27; remarkable compassion for their people, Numbers 27:17, Matt. 9:36 and making intercession for their people, Deut 9:18, Heb. 7:25; speaking to God face to face, Exod 34:29–30, 2 Cor. 3:7. Both were involved in mediating a covenant, Deut 29:1, Heb. 8:6–7.
19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.
20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
- A prophet, at one level, is what we call a preacher — someone who seeks to speak publicly on behalf of God, speaking God’s truth. OT prophecy was often delivered with a “foretelling” emphasis while NT prophecy, a particularly spiritual gift and ministry, is more about “forthtelling”. Anyone can claim to speak for God; however in the OT such presumption was to be tested, and if necessary punished.
- There is a test in view here — will people follow the prophet, or be careful to follow only the Lord and his true prophets? See Deut 13:1–5, Jer. 28:15–17.
- Compare with v. 18 which refers to a very particular prophet, and this verse which heralds a series of prophetic voices. Both were fulfilled as we know.
The Lord is always speaking to His people. Whether His people are hearing, or even disposed to hear (v.16) is another matter, which is why the Lord has raised up those who will speak and get people’s attention, on His behalf.
It is a serious matter to dismiss what the Lord is saying. Similarly, it is a serious matter to put the Lord’s name to something He is not saying, or to seek to speak authoritatively using an alternative and ungodly source of reference.
The ultimate truth speaker is Jesus, especially in his earthly role where He showed what God was like, alongside God’s self-revelation of Himself in his recorded and enduring word.
What principles guide us in discerning whether what someone is speaking, is truth from God, or their own presumption — or a mixture?
Originally published at The Living Word.