The Water of Life, The Spirit of Light & The System of Record — The Physics of Spirit — Chapter Six — Section 7
By Matthew Mossotti
It is given from General Relativity that the space-time fabric is the non-material energetic carrier substance which motivates the material energy of the celestial bodies to gravitational life. The hypothesis which will be henceforward pursued is that these same gravity-carrying waters of space-time carry the life-force which has been traditionally nominated as “spirit” which is transmitted to living creatures. The specific energy which is converted to the electrical charge of animated creatures is the display of mass-properties given from the space-time waters to projected material energies. A comprehensive review of the photoelectrical interface with the space-time waters will furnish the model in which the spirit in the waters can be identified as the energy which cellularly motivates biological bodies to animated life. This “spirit” will be shown as a derivative from the emergent force from the space-time substance that, when set to motion, also carries the force of gravity to matter. This work posits that the life-force is an energetic extraction from the space-time waters that produces the somatic photoelectricity of animated creatures and the “light of men” which is the vivified substance out of which the codified human soul is logically fashioned. In a new Theory of Electrogravitism, this work will introduce a perfect theorization of the four-way correspondence between the respective particles and fields of two fundamental forces of mass-gravity and light-electricity. The force which handles the energies which give display to projected material energies and gravitation will be shown to intrinsically interact with the fundamental force that handles the energies of light and electricity. The scientific findings will elucidate the veracity of the physics of the waters of space-time being described in the Scriptures which correlate the waters of the heavens to both life and light — e.g. “They shall drink their fill from the abundance of Your house and You will let them drink from Your refreshing stream. For with You is the fountain of life; in Your light, we see light (Psalm 36:8–9);” “All my fountains are in You (Psalm 87:7).”In the force of gravity, from General Relativity, it will be readily acknowledged that the motions of the non-material waters of space-time carry motive energy to projected material energy in both gravitational fields (pressure) and orbits (currents). Moreover, it will be observed that apart from gravitational fields, the stilled waters of space-time continue to exhibit their more primary force-capacity to impress consistent square-distance structure upon the logic contained within the energy of material bodies, given static density — i.e. projected material bodies of every variety exist inside the logical scope of the spatial occupation that gives display of their formal mass-properties in consistent size and shape — e.g. the somatic display size and shape of an astronaut’s body is not altered in zero-gravity conditions. Like the waters of a flowing river and the waters of a calm lake impress the same buoyant effects upon a canoe with different motive influence, such are the display effects exhibited by the waters of space-time upon projected material energy, whether flowing in orbital currents or not. Where their flowing initiates gravitational movement in the celestials and where they exhibit their presence by giving the display of mass to projected material bodies in consistent shape and size, whether flowing or calm, the waters of space-time always impress the same display effects on projected material energy. Likewise, as the logical constitution of a canoe impresses itself to displace the waters of the river and the lake, the logical constitution of matter impresses itself to displace the space-time waters.
The interactive and mutually effective energetic logic of the material which occupies the non-material and fluidic substance of space-time demonstrates that the waters of the heavens are an infrastructure that accepts a logical signature from projected material energy inside its constitution to exhibit matter by effectively putting mass-properties on display. The activity of matter within the space-time waters produces a logical sequencing within the fluidic fabric that gives projection to material events in terms of a display of mass-properties in motion (time-sequencing). Hence, any activity of matter within the space-time waters necessarily produces an inverse logical signature which the space-time substance “accepts” and exhibits in projected three-dimensional display with the fourth dimension of time exhibiting motion. All mass-properties in motion qualify as events displayed by the space-time waters, (the motive activities of inanimate matter and animated organisms included) which the time-sequencing space-time waters put on logical display. In general, these events which are impressed on the surface of space-time vanish back into the waters like re-enveloped splashes into the sea. However, the human soul has been postulated as an organized body of logically codified spirit, and spirit has been now postulated as the life-force extracted from the sea of space-time through a photoelectrical interface to the exhibitive energy carried within the celestial waters. Hence, the soul is here postulated to be formed from the life-force which is carried within the non-material waters of space-time. After the logical signature of the time-sequenced events of the material body have been electrically captured upon the waters by the neurological hardware, the “middleware” of the mind produces the soul’s “system of record.” The unique logical imprint of the activities from each individual person’s body of material energy establishes motive events within the fluidic fabric which are neurologically recorded and collectively formatted into the sacred idea (εἶδος) of absolute personhood known as “self.” The non-material water of space-time carries the force known as “spirit,” such that the energetic omnipresence of God can be conceived as being cellularly channeled throughout the humans’ somatic matter through the nervous system to create an electrically perpetuated neural interface which interactively outputs a logical imprint upon the space-time waters in a code that exactly represents the inverse display of the events which occur within the somatic material energy. More precisely, “motives” are recorded as logical motions commanded into the space-time waters by the soul. On this record, per the Scriptures, those who obtain the assurance of eternal life during their tour in the terrestrial sphere, “will all stand before the tribunal of Christ so that each may be compensated for the deeds done in the body, whether good or worthless (2 Corinthians 5:10).” On this record of deeds done in the body written on the waters of space-time, the Scriptures depict that those who did not obtain eternal life during their terrestrial sphere will be among the dead who receive a resurrection to the ultimate judgement. Per the Scriptures, this judgement will be issued based on books which contain all systems of recorded deed and those who have been found to have done good will then obtain life: “the dead were judged according to their deeds, as recorded in the books… each one was judged according to his deeds (Revelation 20:12–13);” “those who have done what is good into a resurrection of life (John 5:29).”
In an explicitly physical yet non-material sense, the logic of personhood is captured and borne by the waters of space-time. Hence, Jesus told His disciples to “rejoice that your names are imprinted in the heavens (Luke 10:20).” In this same literal context of physical situation, the author of Hebrews described the cosmic station of the souls born atop the waters of space-time as having come “to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels, to the assembly of the firstborn who are engrafted in the heavens (Hebrews 12:22–23).” The same concept of a logical imprint by the Spirit of the Living God on the metalogical data in the core code of the soul was described by Paul as a written dispatch which is inscribed, “not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts (2 Corinthians 3:3).” Per the Scriptures, the nature of the logic borne by Spirit of the Living God informs the soul’s metadata as to who the person has been designed to be. In this physical coalescence, the true character of the individual emerges from the logical nutriment of codified purity in the fluidic medium, hence, Peter’s encouragement: “long for the pure logical (Greek: λογικὸν/logikon) milk, so that by it you may grow in respect to salvation (1 Peter 2:2).” The fluidic substance of the Spirit of God is laden with active logical command that vivifies the soul by bringing clear definition to the metalogical system of becoming human personhood. Jesus gave explicit physical qualification by describing the emergent phenomenon of the Living Water in the metalogical verve of the soul who believes in Him: “The one believing in Me, as the Scripture has said: ‘Out of his innermost being will flow rivers of living water’ (John 7:37).” In the next verse, John clarified Christ’s intention to correlate the Life-giving Spirit to a unique type of water with the qualifying remark: “He said this about the Spirit (John 7:38).” The profound mystery asserted by the Scriptures in the concept of the Living Waters inextricably links the presence of God within the space-time waters to the empowering source of the spiritual energies that cause the electrical charge of life in the material bodies of animated creatures which ultimately lose their connectivity to the energy life-giving waters through the effects of entropy (aging) until death. As this phenomenology pertains to the human conversion of the spirit-laden space-time waters into the substance of soul, naturally, the logical imprint carries the signature of death from the entropic conditions of the world. As the fresh terrestrial waters of the rivers and rains which descend from above into the terrestrial oceans become at once salty and unpotable, so are the cosmic waters intermingled with the logical sediment of entropic decay and death. Hence, apart from direct infusions of Living Water, the souls in the “sea” die by spiritual dehydration where they sink into the waterless physics architecture of the abyss. The Hebrew “רָפָא/rapha,” which translates to “spirit of the dead” literally signifies “sunken.” The Greek “ἄβυσσος/abussos” translates to “abyss” and is given to the realm of the dead to signify the physical place beneath the space-time sea. Because the spiritual ecosystem of the humans’ world has been contaminated with the logic of death, the space-time waters in which souls teem are described as being a dark ocean, such that human souls die from drinking them. Growing ever thirstier as they imbibe, the humans grow evermore dehydrated as they consume the logically unpotable waters of the “world.” Per the Scriptures, although these “cosmic waters” appear to be able to satiate the longing of the soul for the Pure Liquid which carries all meaning of life, the consumption of the cosmic ocean waters instead expedites the sinking into the waterless infrastructure of the abyss below.
However, per the Scriptures, in the logically purifying waters above the skies, a vivifying refreshment awaits the humans who will seek the Source of all spiritual energy to drink from the fountain of life which causes souls to produce light from finding His Light: “They shall drink their fill from the abundance of Your house and You will let them drink from Your refreshing stream. For with You is the fountain of life; in Your light, we show light (Psalm 36:8–9).” On certain physical terms, Jesus articulated that the vivacious life-force carrier spiritually sustains the eternal state of the living as a wellspring of potable waters flowing through the soul. These refreshing spiritual streams that gush up in the perpetuated fountain to produce a physical expression of light in living souls are the alternative to the waters of the “sea,” that hosting architecture of all other souls who presently live in material bodies within the terrestrial sphere. In the final judgement, per the Scriptures, the living will not be judged: “whoever hears My word and believes Him Who sent Me has eternal life and will not be judged but has crossed over from death to life (John 5:24),” but the dead souls of the sea (the realm of the undeparted unrisen souls) and hell (the realm of the departed unrisen souls) give up their dead who are resurrected to face the final judgement: “The Sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds (Revelation 20:13).” The pure energetic being of the Source of life pours into the space-time waters through the logically contaminated realities of the world to become the substance from which the mind forms the structure of the soul. Hence, the unrisen soul is fashioned by the nonsensical metalogic which confuses the soul into actively commanding purposeless personal pursuits. Purposelessness is logically tantamount non-existence, that logical signature of death which is consumed by the human soul who dies of thirst amidst the spiritually unpotable ocean of cosmological waters. The profound promise of the Scriptures from Christ Himself is that fresh and pure Living Water can be tapped deep within the soul to gain access to eternal life, “whoever drinks of the water that I will give him will never be thirsty for eternity. The water that I will give him will become in him a spring of water welling up to eternal life (John 4:14).” Per the Scriptures, to gain access this pure energetic water from the heavenly physics architecture, the soul must be physically born there above the sea, “Truly, truly, I say to you, except anyone be born above, he is not able to see the kingdom of God (John 3:3).” Confirming a physical birth above the space-time sea, John’s Apocalypse depicted persons in the supernal space atop those waters: “in the presence of the throne, as a sea of glass like crystal (Revelation 4:6).” This Chapter has promised specific revolutionary paradox and mystery resolutions to adorn the house of mythos with the most updated scientific design, but before the author officially introduces these new articles into the ideational abode of reformed physical worldview, a few rooms have need of a conceptual cleansing of several malformed conceptualizations from popular theology and a new technological appliance of cybernetics must be installed into considerations on the metalogical interfaces of the soul.
Looking for more to read? Check out the previous section The Impossible Disconnectedness of the Popol Vuh & the Scriptures or start at the beginning of this chapter with Mythos & Scientific Inquiry in the Human Experiment, read all of the released sections from Chapter VI: The Physics of Spirit — the Life Force in the Waters of Space-Time sequentially, learn more about Matthew Mossotti’s philosophical masterpiece Physics of Spirit: On The Phenomenology of Heaven & Hell, or explore SpeciMen Trilogy and download Episode Zero: The Meraviglia Revelation, the 40 page prequel to the 440 page Epic, for free.
