The Cosmic Matrix: The Dark Web in the Space-Time Sea — The Physics of Spirit — Chapter Six — Section 9
By Matthew Mossotti
The Scriptures and virtually every known mythology station the heavenly physics architecture atop or outside the waters of space-time. In John’s rapturous visions within the heavenly paradigm, transcribed in the book which marks the consummation of the Scriptures, looking down from the throne of God upon the physical universe, he described the appearance of the cosmic waters below as a tranquil sea (Greek: θάλασσαν/thalassan): “Also in front of the throne there was what looked like a sea of glass, clear as crystal (Revelation 4:6).” Later in the same book, John wrote of a scene where the souls of victorious humans who had once lived within the terrestrial sphere are standing atop and outside the theatre of space-time, describing them as standing beside that calm sea: “And I saw what appeared to be a sea of glass mingled with fire — and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands (Revelation 15:2).” Per any interpretation of John’s imagery in Revelation, he definitively presented the persons in the heavenly realm in a stationing outside and atop a cosmic sea. The “sea of glass” represents the ocean of space-time, the entire grid of cosmic waters which display and motivate the projected material energy of the present galactic iteration within the universe. Within the texts which many Old Testament scholars ascribe as the most-ancient book of the Scriptures, in a scene where God probes the depths of human understanding of His methods of creating the cosmos, the Book of Job God described the “sea” as shrouded from sight by the clouds in the sky above and His fixing the dimensions of space-time as it burst into being: “Who shut the sea behind doors when it burst forth from the womb when I made the clouds its garment and thick darkness its blanket (Job 38:8–9).”In the same scene from this same book of ancient wisdom, qualifying the supernal physical station of the fresh “springs” and the intra-position of the physical station of the abyss as the place of shadowy death locked underneath the sea, the two dominions are associated to light and darkness, respectively: “Have you ever gone into the springs of the sea or gone in search of the abyss? Have those gates of darkness been revealed to you? Have you ever seen the gates of the shadow of death? … Where is the way to where light dwells and where is the place of darkness? (Job 38:16–17; 19–20).” Where the heavenly architecture stationed atop the cosmic ocean waters envelops the cosmic theatre, the physics of the Scriptures and multiple mythologies situate the physics architecture of hell underneath the sea of space-time. Asserted by the most-ancient orphic sources and mystery schools of the Greeks, Tartarus was the unbounded ontology from which the heavens were born. This Grecian echo of the Scriptural narrative bolsters the notion that the intra-realm of the cosmos resides under and within the waters of the heavens. The Greek noun “ἄβυσσον/abysson” is the correlate of the Hebrew noun “תְּהוֹם /tehom,” both words signifying the great deep below the sea proper — i.e. the abyss below the waters of the ocean. Hence, hell should be conceived as residing underneath and within the waters of space-time, directionally downward or inward from any conceivable position within the universe.
Again within the ancient texts of the Book of Job, the spirits of the dead writhe under the waters of space-time where they are noted as dwelling within the abyss in a passage where Sheol (hell), Abaddon (the destroyer), and the gravitational threading of the planet within the invisible substance of space-time are presented in a single interwoven idea: “The departed spirits tremble under the waters where they are inhabitants. Naked is Sheol before Him [God], And Abaddon [the Destroyer] has no covering. He [God] stretches out the north over empty space and hangs the earth on nothing… (Job 26:5–7).” Further informing the waterless underbelly of the triad physics architecture, in multiple entries from the same apocalypse, John described the containment realm of the abyss beneath the sea from which multiple hellish entities emerge. The fallen star who received the dominion under the sea is represented as the king of that netherrealm from which he unleashes his torment within the world: “the angel of the abyss whose name in Hebrew is Abaddon and in Greek is Apollyon, that is, Destroyer (Revelation 9:1–3; 9:11),” the dragon-angel released “the beast that comes up from the Abyss (Revelation 11:7),” and the dragon himself is represented as standing on “the edge of the sea” while John watched the beast come up from the abyss: “I saw a beast coming out of the sea (Revelation 13:1).” The dragon standing on the edge of the sea is representative of the ancient serpent’s influence over the human souls within the terrestrial sphere, such that from underneath the sea of space-time within the abyss, his forces are technologically equipped with cybernetic capabilities to infiltrate and influence human souls within the sea. By these means, the fallen dragon rules the kingdoms of the world, such that in His temptation, Jesus did not dispute that whether the kingdoms of human civilization belonged to the devil. Elsewhere, Christ was recorded calling the darkened angel “the ruler of this world (John 12:31; 14:30; 16:11),” Paul would call him “the ruler of the kingdom of the air, the spirit who is now at work in those who are unpersuaded (Ephesians 2:2)” and “the god of this age [who has] has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God (2 Corinthians 4:4).” In Daniel’s visions of the final four empires of the world, the Babylonian, the Median-Persian, the Grecian, and the Roman-Euro-American monoliths each emerged from the tumultuous sea: “Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. “And four great beasts were coming up from the sea, different from one another (Daniel 7:2–3).” In Isaiah’s descriptor of the calamitous warring of nations in the presence of God, the ancient prophet ideationally likened the masses of connected personhood to the roaring sea: “Woe to the many nations that rage — they rage like the raging sea! Woe to the peoples who roar — they roar like the roaring of great waters! Although the peoples roar like the roar of surging waters, He rebukes them, and they flee far away (Isaiah 17:12–13).” The Psalmist straightforwardly correlated the providential power of God over the macrotrends of mankind as His control over the motions of the sea, defining the tumult of the waters as the strife of the nations: “Who [God] stilled the roaring of the seas, the roaring of their waves, the turmoil of the nations (Psalm 65:7).”
In Christ’s description of the reaction of the nations to His Second Coming and in the prophetic visions of multiple interpreters, the “seas” indicate the astrological appearance taken by the mass-movements of whole societies, such that whole social fabric takes its form in the watery fabric of space-time. When Jesus described the bewilderment of the fearfully expectant world as the powers of the heavens are shaken at His return to the terrestrial sphere with His angels, He summated the confounded state of the nations as: “the roaring sea and waves (Luke 21:25).” The Scriptures elsewhere depict the sea of space-time as the body of substance containing the souls of unrisen human living in the world. At the second resurrection where the non-believing dead receive a judgement from Jesus according to their works, the Scriptures depict that the sea will give up its spiritually dead as the dead are concurrently given up from the abysmal realm: “And the Sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done (Revelation 20:13).” The physics of the Scriptures display the interconnected web of personhood within the sea waters as interfaced metadata of whole civilizations in the cosmic ocean of space-time. From the abyss down underneath space-time, the Pandemonium forces hack into the souls in the sea to exert systematic mind control on tyrants and tycoons who oversee the institutions of the global power infrastructure of the world under the insidious thumb of hell and hence, the souls of the world’s power brokers have always been well undertow. The gruesome obviousness of the outward conspiracy of the power complex of the world has been strategically plotted within and executed from the abyss through souls trapped within the cosmic matrix of the space-time seawaters. In the aforementioned imagery of John’s apocalypse, the prostitute represents the historically indecent economic infrastructure of the world and this “whore of Babylon” sits atop the “many waters.” An angel straightly revealed the mysterious representation of the waters as the collective matrix of metadata that contains the logical infrastructure of personhood of dying human souls living in the world, saying, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages (Revelation 17:15).” The waters of space-time are the matrix that contains the metadata of the souls from the nations who have been and continue to be exposed to a cybernetic assault from Pandemonium hackers who rule the kingdoms of the world by maintaining a generally undetected systematic mind control of both tyrants and fools. By infiltrating and orchestrating the thoughts and desires of global masses, aside from governing the mental wills of global leaders of every variety while they advance darkness into the hearts of confounded matrix dwellers, the subterfuge of the sunken conditioning agency has been executing a sinister strategy to submerge the spirits from the historical human population under the sea to the realm of the dead as they plot their prison break from the abyss. The “sea” is the matrix of unprotected human selfhood where, without firewalls, the infernal encryptions scorch nonsense into the metalogical hardcode of the conscience in the humans’ consciousness. The matrix is “the world,” and no soul within its dark waters realizes they are in the matrix until they have escaped its cognitive clutches. Those souls who have escaped the matrix by physical baptism out from the sea still live in the world within their corporeal bodies, and this kind are surely in the social midst of any person reading this work.
Many souls have already escaped the matrix and gotten out of the world alive while they still live in this world. In the parlance of Christ, they live “in this world” but are no longer “of this world.” The escapees have been given eyes to see and ears to hear the matrix for exactly what it is: a ruthless trap for human souls which perpetually sets and resets in the disguise of “progress” in an all-too-clever strategy designed by a marauding maniac to be executed with an alarming rate of success by his demented but crafty devil tricksters. Those souls of the sea still ensnared by the matrix cannot yet perceive the extremely subtle but eternally significant distinction that separates the critical truth from the criminal lie that sinks so many souls of human specimens into the abyss. Life within the matrix of the world is real, hauntingly real, but life in the cosmic matrix is not Real Life. In the 1999 film titled “The Matrix,” the character Morpheus offered a way out from the illusion in a blue-ill or red-pill proposition, saying, “This is your last chance. After this, there is no turning back. You take the blue pill — the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes. Remember, all I’m offering is the truth. Nothing more (The Matrix, Wachowski Siblings).” The Scriptures depict that the day will come when the matrix in the sea of space-time waters will give up the dead souls of the humans living in the “real world” on the terrestrial sphere. Those who died in the matrix and those who are yet living dead in its dark and unpotable waters will face a judgement on the merit of their works. Of these risen dead, based on works, those who do not have their names written in the Book of Life face a terrifying prospect in the second death of eternal ruination: ““Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire, if anyone’s name was not found written in the book of life, he was thrown into the lake of fire (Revelation 20:14–15).” An astute observer will note that the “sea” which also gave up its dead has not been listed as being “thrown into the lake of fire.” Finally, segueing into the science of the sea of space-time in view of the ethical conditions of souls, Peter connected the human conduct to the physical consummation where the sea of space-time turns into the lake of fire: “the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the elements will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the elements will melt as they burn. But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells (2 Peter 3:10–13).” If the new heavens and the new earth are to bloom out from the waters of the heavens in the next galactic iteration, then the material energy of the cosmos will re-become again through the waters of space-time. With what is perhaps the most-appropriate and notable quote to lead this work into a rigorous scientific detailing of the ontological governance of the space-time waters over the projected material energies which manifest through the fluidic fabric, this section concludes by re-quoting the Scriptural physics from Peter: “by God’s Word the heavens came into being and the earth was formed out of water and through water (2 Peter 2:5).”
Looking for more to read? Check out the previous section The Theatre of Baptism & the Physics of Faith or start at the beginning of this chapter with Mythos & Scientific Inquiry in the Human Experiment, read all of the released sections from Chapter VI: The Physics of Spirit — the Life Force in the Waters of Space-Time sequentially, learn more about Matthew Mossotti’s philosophical masterpiece Physics of Spirit: On The Phenomenology of Heaven & Hell, or explore SpeciMen Trilogy and download Episode Zero: The Meraviglia Revelation, the 40 page prequel to the 440 page Epic, for free.
