The 1978 Readings

John
The Words — of Aka, spiritual messengers of God
163 min readAug 15, 2020

January 20, 27; February 17, 24; March 17; April 7, 14, 21; May 19; June 10, 23, 30 (One transcript is missing: June 8, unintelligible recording); July 21, 28; August 25; September 8 (misdated Sept. 10); October 6 (misdated Oct. 7); November 3, 10; December 1, 8, 29 (misdated Dec. 28)

“You will find it written that an army was built in heaven as well as on earth before the battle of Armageddon. What difference should it be to you, if your will is to serve, which side you shall serve upon, as long as you serve on the side of God? The place means little difference. [See The Revelation, chapter 19.]

“Now we should say unto you, unto all of you, take the tools that we have given you at hand, and strengthen and bind together. Wherever one of your flock should be harmed, let all of you feel the pain, and restore the wound back into wholeness. Let pettiness leave among you; let it be gone. Let jealousy be no more. Bind together. For the greater part of the storms, and we do not necessar­ily speak of that brought on by nature, is yet to come. In the year that you face, walk in it with hope and reassurance. If you do so, all the things that you wish for shall be completed. All things you should ask for shall be given unto you.” (Aka, spiritual messengers of God, December 28, 1978)

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January 20, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we should answer in this manner. For glory be the children of God, and glory be those who should take His name in a sacred manner.

Throughout thy land at this time thy are experiencing trauma and illness. We shall explain in this manner.

The human body in its largest substance is fluid, and therefore, shall act in great accordance with both moon and sun, and other planets, and even meteorites in your galaxy. Therefore, in that manner, these should also affect the ozone belt. And in the same manner as you would have in the summer months, of a buildup of large amounts of positive ions, you are having the same pattern, only in reverse. With the increase in the storms in your area and the many other areas across your land, the negative ion buildup can exceed that of normal limits, causing arrhythmia in the system of the heart regions, anxiety which would bring forth the drama within your own lives.

You have yet another factor, and that is man’s interference with the weather itself. Properly used, these tools should be greatly enhanced into man’s hands. Improperly used, or experimented with as a weapon — the third part of this should be that of the experiment of your two greater powers, that of the Republic of Russia and that of the United States, in what you would call, ultrasound. This in itself could cause nervousness to the point that some would go mad. Others it would affect the heart. Other organs would be affected accordingly. Any weaknesses within the system would come forth in extreme manners.

These properties should all be taken into consideration at this time.

Other factors — as we have said before — those of the Black September or Palestinian Organization, which has coincided themselves with what you once knew as the Nazi Party, and has financed terrorism throughout the land, these properties and these people carry the mark of the Beast and are that that is in preparation for the coming — as you would say, in the preparation of the Anti-Christ and his reign upon the Earth. The half times are over. Now it shall be one or the other — those who should follow the Anti-Christ, or those who should prepare the way and follow the Christ.

God has seen upon your Earth all these things. And none of these things are new; they are all things we have told you before.

More storms shall be centered into the proportions, lower proportions of Oregon, California, and across your land. In one sense of the word, these are good, for they shall help replenish your underwater supply of — but there is also that of the earthquakes that shall follow in short periods afterwards. That of the Mexico region shall be the most severe hit, at this time. Other proportions of your earth, that as you know was of Red China shall be affected by these earthquakes and so should the United Republic of Russia. As has been predicted, these shall continue, as such.

We shall also say unto you, beware of those who should come forth at this time with promises of returned wealth unto the people of the United States. We shall say unto you that that who acts in peace and smiles in peace, and talks in a very mild manner, from your land, should by his own stupidity lead you into warfare, and lead the land of Israel into warfare. But fear not, for we have said before, the land of Israel shall be protected. And for those who should not carry the mark of the Beast, they shall be protected. And yet, there shall be those who should wish for death.

You have many questions, ask.

“Yes, Aka, [2–30–2] asks for your assistance in healing.”

We see thy need, and healing shall be given.

“I have a question, Aka, from [10–374–1…El Paso, Texas]. She says, ‘I am having a struggle with a relationship. In four months my friend leaves for Korea for a year, and there is a lot of strain now because of what has happened to each of us in past marriage. I am confused and scared, as I don’t want the relationship to end.’”

We shall answer in this manner. If you were riding a horse across the desert and you came to an oasis, and the horse desired to stay in the oasis, and there was another horse there that you could go on your journey on, it would be advisable to get on the other horse and ride on.

But fear breeds more fear. And jealousy can become as a monster to evil and devour and consume. We say unto you, place your hope and faith in God. And do not bear false witness, either in yourself or in the other.

Take forth these things we have said unto you unto the other, and let a choice be made. But do so in such a manner that regardless of the decision reached, that you shall walk forth in such a manner that love may be carried on in your life, for love is the greatest gift God has given man — and laughter, and joy. But remember, love may enter as a winter storm, fierce and cold and deadly. But remember, there is also the spring.

You have other questions, ask.

“Thank you, Aka. I have a question from [P______ H_______], excuse me, [P_______ A__ H________….] And she asks, one: ‘I wish to know, I am requesting a life reading,’ is her first question.”

[Sigh.] The data given is incomplete. We would suggest further information be given.

“Thank you, Aka. I have a question from [10–374–3 and 10–374–4…Austin, Texas]. They say, ‘On the night of September 28th and 29th, 1977, we were burglarized. We would appreciate any information that can be given as to (1) where the merchandise now is, and (2) will it be possible for us to recover any or all of it, and if so, when or how?’”

We shall answer your question in this manner. None of your property will be returned. It has been disposed of. As of those who did this deed we shall answer in this manner. We say, take this description in mind: male, 23 years old, height 5’7”, brown eyes, dark brown hair. This person frequents your house. Beware.

You say they have stolen from you. We say unto you, they have taken nothing, because the greatest gift which you possess is your soul, and only you could destroy that; no thief can take that. The things that were taken hurt you deeply at this time, but they shall be, and a way shall be made for reimbursement unto you. But a thief only steals from himself in reality. What they take, one day shall be taken from them tenfold.

And to your last question, yes, they shall be prosecuted by the law.

You have other questions.

“Thank you, Aka. I have a question from [10–374–5…Tucson]. He says, ‘I am experimenting with a patented solar energy collector utilizing ruby mash as the absorber. We seem to be picking up energy from some source other than solar radiation.’ He asks, ‘How do we best convert it to usable energy? Also, is the energy cosmic-magnetic, and is it due to the molecular shape of the oxide used? And,’ he’s asking also, ‘if it is electrical, how do we tap it, insulate it, research it, or improve on it?’”

You shall find within the readings a full description of the great crystal used in the pyramid. You are picking up the same substance, only in minor fractions. If you shall take the exact description given of the crystal, therefore, you shall find that it can be harnessed, used. The properties, therefore, should be in the molecular structure of the same. But the designing at this point for the energy source is wrong. I would say unto you, come unto soul Ray and the information that you desire we have already placed within his mind. It might be possible that agreement could be made between the two for the completion that should be satisfactory to both parties, without the increased cost.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–374–6…Dallas, Texas]. ‘Please explain in detail the purpose and works of this entity and how her parents can best help and relate to her; also, the vocational area she should be in as an adult. Should the entertainment area be encouraged?’”

We do not find the signature upon the same to be that of the entity.

“Yes, it’s a child, Aka, born 19 — .”

We know, we see of this. But the signature is not of the requesting party. That information cannot be given. That is all on that subject.

“Thank you, Aka.”

Yes, we see your needs, and we shall answer in this manner. You say unto us, “How can we know from which you come?” And we say unto you, how can you believe us of your earthly things and not believe us of the heavenly things?

And you say unto us, “Why should we allow our instrument to be used in a manner of abuse that had been brought forth?” And we say unto you, we do not sleep. Nothing from either side shall interfere with this work. And for those who think their powers are great, they are as a chicken with their head cut off, flopping in the wind. And so, that that they have spoke upon shall be their punishment.

And the Lord has spoken.

Now is the time of the Cherubim.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birthdates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

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January 27, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner.

As a young man did seek into all the Western World his studies, in philosophy and psychology, and then he did return home.

And his father said unto him, “What have thy learned?”

And the son said unto him, “Father, there is more I must learn.”

And the father said, “Go forth, therefore, and learn.”

And so he did travel across the seas, into Egypt, and there he did learn much. Yet, within him, in the letters he wrote unto his father, he said, “Oh, Father, there is yet much more to learn.”

And the father wrote back unto him, “Go forth, son, and seek thy knowledge.”

And so, he went into the land of the Lama, the Tibetan land, and there he did stay for six years. And at long last, he went forth into the [Dali] Lama and said unto him, “I have learned much here. But where do I belong; where can I serve a purpose?”

The Lama looked long on him and did say, “Go home.”

The young man was startled, and yet felt ashamed that they should send him away. And so he did journey home. And there he spent many days in thought. He had traveled over the world. He had taken into himself all of the knowledge he could find. Yet where did he belong? What was his destiny? Why was he placed upon the earth?

And he went back unto his father and said, “In each place I thought I had found that that I had seeked, yet they told me to come home. Why Father, why should they reject me?”

And the father looked unto him and said, “Because you have rejected yourself.”

And he said, “How can that be possible? And how could you know of such things when you have no education?”

And the father said, “Come with me, my son.”

And it was evening and they did walk out into the valley, and the Father said, “Behold!”

And the son looked and he said, “What am I to see, my Father?”

And the father said, “The sunset, my son.”

“But what does a sunset have to do with knowledge?”

And the father said unto him, “Come and work on the farm, and let time pass, and we shall talk of it again.”

And he worked by his father. And soon he saw that each thing upon the earth that the father did plant he planted with love; each small delicate plant he nourished and brought forth the goodly bounty of the earth.

And when harvest came he did plant. Yet he noticed something greater and [more] wiser, for his father rotated his crops in such a manner that each year each crop gave an abundance of each.

And the father came unto him one day, and he said, “Come with me, my son.”

And he took a stick and drawed [drew] it across the land and said, “Now you shall farm this half, and I shall farm this half. And then we shall take both harvests and take them to the market together.”

The son toiled hard, and the father toiled hard. Yet the father’s toil seemed to not tire him. And when harvest came, the father’s harvest was abundant, and the son’s harvest was not too good. And after they had returned from the market place, the son went back unto the land and threw himself upon the earth and said, “Oh why, oh, Lord? Where do I belong? They have sent me home. My schooling means nothing. I cannot even learn to be a good farmer.”

And the father picked him up, gently, dusted the dirt from his face, and said, “Look upward my son, for you have no other place to see now, and you shall find the secret.”

And he turned unto his father, to return the love, and his tears fell upon the earth. And as they fell, the seedlings began to grow. And he said, “Look father. Look what I have found!”

The father smiled and walked away. But later that evening he went unto his father, and he said, “I have found my place, Father, here.”

And the father said, “Not only here, my son, but now the whole earth and universe is open to you, for you have learned that to give with love that that you have learned is the greatest gift of all.”

And so the son journeyed east and west, north and south, and throughout the lands he was hailed as the mighty philosopher. And one day the earth stood aside to honor him, and he was asked to give a speech. And they said unto him, “Where did you learn such great wisdom?”

And he said, “In my Father’s house.”

And we say unto you, the greater wisdom that you seek, the greater wisdom lies within you always in your Father’s house.

You have many questions, ask.

“Yes, Aka, I have a request for a life reading for [6–290–3…Globe]. He asks, ‘I need guidance and to know my purpose in this life.’”

Yes, we have before us the body, the soul, the spirit, and the immortal body of the same. And therefore, we have the records of time.

We find this one in the land of [Lumbaria], and born into the house of [Rena] and [Gara], born there as a girl child, but born with great love, for it was into their hundredth and twentieth days before they bore a child.

And as the child grew forth into young womanhood, plans were made for her wedding day. All the friends and families had come forth, and everything was made ready. The family of the bride was there, yet the bride was late in the arrival. No one could understand. And then word came. He had joined unto the ones who sought out to journey forth into the land of Atlantis. The young girl was heartbroken, and disgraced. And her parents were disgraced. And bridegroom’s parents were disgraced.

As you would think at this point, this happening would be an insignificant thing in many lives to come. Nay, for you had forgotten one thing, that the hate that you would thrust upon a person that day would cause you and your family to pursue him across the ocean — and from there, farther across the ocean into the land of Egyptan, and even into the land of the Eagle.

When your families arrived they were disarmed, and you were brought forth into the great chambers. And Ra-Tai said unto you, “What do you seek?”

And, your family said, “Vengeance.”

And Ra-Tai said, “I do not speak unto you, I speak unto the young one.”

And you said, “Vengeance.”

And Ra-Tai said, “Come.”

And you went forth. And there was the young man toiling with the plants of many kinds. And as he looked up and saw you he came forth with fruit, and tried to give it unto you, but you thrust it away.

And Ra-Tai said, “Wait, and hear him out. Why did you leave this one upon the altar?”

And he said, “My family had that to give unto the one I loved, and her family had that to give, but I had nothing. And if we had married, I could not have pursued that that I wished to pursue, that to become a farmer. And I could not have brought this fruit into the one I love, for as she bore fruit unto me, I could have given her nothing. Now I have the knowledge and the seed to take back unto our land.”

And Ra-Tai looked unto you and said, “What say you now? If vengeance is what you want, then take it.” And he walked forth and handed you a light beam.

Your thoughts were of the shame that had been brought to your family, yet the thoughts for the hurt within yourself, and the thought for the love that you had felt. If you did not kill this one you loved, you would be in disgrace with your family. Your thoughts wandered.

And then a shadow cast upon you, and you looked up and there in flight was the Eagle. You turned your weapon toward that of the Eagle, for you feared it. And Ra-Tai said unto you, “Would you kill even something you do not understand? Would you destroy it, as you would destroy what you do not understand in the young man?”

And you dropped the light-beam weapon, and said, “Nay, I shall not do this.”

And Ra-Tai said unto you, “Then pick up your seed and we shall have a wedding.”

And so it was. And all did feast and make merry.

But in your heart you had truly not forgiven this one, and you bared no children. Yet all the fruit he had brought unto you, you gave him back none.

You passed on from life to life.

And then, in the land of the Black Mesa you were born as a man-child. And as the one who had walked your lands and others came forth, and all that called him, Messiah, he stopped in your village. And there he healed your sick, and he brought forth healing into you. And the day came when the boy was turned into an eagle.

And you were one with them who cursed the boy.

And the Messiah looked unto you and said, “Have you not learned yet, even from the beginning, to [want] again to destroy that which you do not understand?”

Your head was bowed, and you were ashamed.

And the Messiah said unto you, “I shall give you a wish, for I must go now.”

And you said, “Let me come again when you return — but let me come before you, that I may be wise and have learned from all these things, and help prepare the way for your coming.”

And the Messiah said unto you, “Then I shall take you into the land of the Eagle.” And he walked away.

Your time, from that time forth, was spent in carving the eagles, and making jewelry and necklaces. You married and you bore children, and there you died, not too far from the place you stand today.

We have brought forth your past in the manner that you should know where you have been, so you should know where you are going. Take the knowledge from our words; take the beginning of the reading and you shall find the beginning, the middle, and it shall make your future.

This is all on this subject at this time.

Soul Ray grows weary.

And we shall say unto you, this one you call the leader of Egypt, this one you call your President, should light the fuse in Israel, if they are not stopped soon. [See note below.]

Glory be name of the Lord.

Awaken soul Ray from his slumber.

Note: Numbers are substituted for names, addresses and birthdates for privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

U.S. President Jimmy Carter (center) encouraged the Egypt-Israel Peace Treaty in 1978, following the Camp David Peae accords in 1977. Pictured standing beside President Carter are Israeli Prime Minister Menachim Began and Egyptian leader Anwar Sudat.

Editor’s note: In 1977–1978 U.S. President Jimmy Carter encouraged Egyptian leader Anwar Sudat and Israeli Prime Minister Menachim Began to sign a peace treaty in which Israel gave back 95-percent of the land it had won in a war with Egypt in 1965. This was given in exchange for peace. Although the Egyptian and Israeli leaders were awarded the Nobel Prize for Peace in 1978, radical militant religious fundamentalists in Egypt who thought Sadat to be a traitor to their cause to destroy Israel assassinated Sadat within a year.

The American-led negotiations to exchange “land for peace” began many agreements through coming years in which Israel gave up land to radical fundamentalist militants in the Palestinian area for peace. But peace was not returned to Israel. Suicide bombers and acts of terrorism increased, and military arms continue to build up around Israel. Those who promised peace in exchange for the land plan to destroy Israel, as the spiritual messengers of God warned.

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February 17, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord. Glory be name of His children. And glory be the world, and universe, and galaxies upon galaxies that the Lord shall reign upon.

We say unto you that once there was a man who walked upon the desert. His lips were parched. His need for water was great. As he traveled from one oasis to the other no water was found. He knew that soon death would come upon him. His bones and body were tired. And he thought unto himself, “If I must die, then I should go unto my Maker in my own way.”

And so he knelt in prayer.

And an angel appeared before him with laughter upon his lips.

And he looked up into this stranger’s face and said, “Here I am about to die; why do you laugh at me?”

And the stranger said unto him, “You have gone from oasis to oasis and found naught of the water you desire. And your face has grown heavy with sadness. Yet the Lord would rather laugh than cry. Why do you not try this?”

This man thought, “This could not be an angel, for he appears to me with laughter in my day of want and need? How could the Lord send me such to help me pass across?” And he thought again, “This must be a gift or vision from the Devil.”

As though the stranger had read his thoughts, he smiled once again, and said, “Nay, I am not from Lucifer. I have brought unto you this day a gift. Try and [then] smile with me.”

The man thought for a while, “What had he to lose by smiling?” and so he smiled. His dry, parched face wrinkled and he began to smile.

And then the stranger began to laugh, and he began to laugh. And as he began to laugh, water sprang from beneath him. And he thought, “This must be an illusion.” And so, he rolled in the water and began to laugh, as his skin and his tissues soaked up the moisture. He thought, “Then this must not be an illusion.”

And the stranger still stood before him and laughed even more. And so, he drank of the water, and it was good and sweet. And the stranger left.

Soon he was back to his old self.

And soon other travelers reached his oasis. And they started to enter, and they too had long faces.

And he said to them, “You may not drink from my oasis unless you pay a toll.”

The other strangers had never heard of such a thing — “Money for water?”

And he said, “Nay, you must bring forth laughter.”

They too at first thought him mad. But for the want of water, they did smile. And soon they did laugh. And as laughter broke forth upon their faces, they entered and drank of the water.

And soon the word spread throughout the land of the Laughing Springs, they called it, the springs that cured all diseases, where man became whole again.

Finally men were traveling from far and wide to the Laughing Springs.

And as they entered, the angel appeared unto the man again, and said, “Why did you not give them knowledge, the knowledge that was with you when you first arrived here?”

And he said, “What do you mean? What knowledge did I have? What knowledge did I gain?”

He said, “You have each of them laugh before they may drink. Give them the knowledge that laughter can be one of the greatest cures of all. For the Lord, our God, made it easier for man to laugh than for him to frown — and He wished His children to be happy. And in that way the Lord could be happy.”

And so the man began to teach of laughter and its value.

You may think of this as a strange parable, but think one moment within your hearts. If laughter rang from your Earth this one day, one moment, around the Earth, and laughter brought good feeling, and laughter brought health, and laughter brought love — for without the laughter there would be no hope. And why is it that a man can laugh and cry at the same time? For it was God’s gift, the Laughing Spring within man’s eye.

You will long wonder, and say once again we have spoken to you unto riddles. Nay, we have not. We have brought unto you this day a gift that God gave man long ago. Bring forth your laughter. Make your world a joyous world. And the preparation for the coming of the Messiah shall come tenfold before you.

You have many questions, ask.

“Yes, Aka. I have a request for a life reading for [6–274–4…Dallas, Texas].”

Yes, we have the body, the soul, and the spirit, and therefore, we have this one before us, and the records of time.

We find this one born in the Year of the Cow in the land of Atlantis. As a young lad he did design and create many fine pieces of electronic machinery. One day, as he was leaving his work, one of his superiors summoned him, and he was brought forth into an office.

And there was the great Priest Ra-Tai. And he said unto him, “I will soon venture back into the land of Egyptian, and from there we will venture forth” into what is now known as that proportion of Arizona that you now stand upon.

And so, this one agreed. He thought unto himself, “What use could they have in the land of Egyptan for a man such as me? I am a scientist. I know not of all the Godly things that these men know of.”

But as the craft landed, you were taken into the great Temple of Knowledge. And there, the schematic drawings of many of your modern machinery of that time were placed before you.

And they told you, “You shall help these painters construct and draw into the surface of the walls, and into the stone thereof that shall be preserved into the tomb of knowledge.

And there you spent long, long hours.

And then one day Ra-Tai came before you again and said, “Now, we shall venture forth unto another land where more records shall be stored.”

And so, you ventured forth, and you did do your work again. But the land was abundant in many things. You liked the land. And when Ra-Tai returned you said, “I would like to stay upon this land.”

And Ra-Tai said, “Nay, for the land shall upheaval, and the tomb shall go beneath the earth. But if this is your wish, then come forth, and we shall take you unto the land of the Black Mesa, for yet the people have not migrated into their completeness unto this land. But if you wish to stay, you may stay here.” But he said unto you, “You have yet to wed, so pick one that you would wed.”

You thought, “This is strange, for I am not in love with anyone. Why should he want me to wed when I want to continue my experiments?” But you thought, “If it is his wish, and I shall pacify him and he shall let me remain upon the land, then I shall do of such.” And you went back into the laboratory, and you had made up your mind that you would pick the first female that you could catch their eye.

There was one there that you did catch the eye of. But she, you were to find in later time, was barren. And so, as time passed, you sought out to adopt a homeless child. But the child, you soon found, at being alone without others of her own age to mature with, had gone rapidly into womanhood. So there, once again, you readied your craft and you did venture forth and leave the land, and go back unto the land of Egyptan.

When you reached there, all had changed. Atlantis had sunk beneath the sea. War reigned upon the land. And the great tombs were sealed. And knowledge was being destroyed upon all sides. You picked up your daughter and your wife to go back unto the other land. There you lived out your days in solitude and sorrow.

We say unto you, you have incarnated in many lives in many places, and still, you have forgotten the one lesson that Ra-Tai sought to give you when he said to seek and mate. And that was the joy of laughter, the joy of love and compassion, the joy of hope. You chose this time and this place. But if your hope could be as strong now, if you could work now and take from the knowledge we have given you, then all these things that you feel have wasted away from you would come back unto you in abundance.

This is all on this subject. You have other questions, ask.

“Yes, Aka. ‘Can you give us any more at this time on Arcan’s special teachings or mission?’ Soul Ruth [2–30–2] asks this.”

Yes, we have given you that in part in the first of this reading. And the mission, as it is today, remains the preparation for the coming of the Messiah. At your next reading, should you ask again — and we shall give further knowledge on a broader scale on this subject.

Now is the time of the Cherubim, and the Fifth Angel walks above your earth. You western seaboard shall continue to rain chaos. Mexico and Japan shall also suffer, therefore, within.

We say unto you, as we have said before, there is a Judas among you. And we shall say these words. Nothing from either side shall interfere with this work. For the air that reeks foul shall be rightened and grow sweet.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birthdates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

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February 24, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we should answer in this manner. Glory be the name of the Lord. Glory be the name of His children.

And we shall say unto you this parable — of the merchant who traveled far and wide to sell his wares.

He was known throughout the land for his honesty and his compassion. Yet one day, in dealing with another merchant, he saw that he could triple his normal amount of profit. Within his own religion profit of this nature was forbidden. Yet, with the merchant he was dealing with, it was not.

Each day as they talked, he would stop the talks and say, “I must go into meditation.”

The other merchant thought, “He is just buying time to bring the cost up to me.”

But as he went away into meditation, a stranger appeared into him, and said unto him, “If you were selling the merchandise unto God, how would you sell it?”

And he said, “Oh, I would give it freely unto the Lord.”

And the man said, “Is it not written that a man should be paid for his labor?”

And the merchant said, “Yes, this is true.” And the merchant said, “Then it would be all right in the sight of the Lord for me to make three times the profit?”

And the stranger said, “In the eyes of the Lord it would make little difference what profit you made, for the Lord shall not judge you in this matter, for you shall judge yourself. Place yourself in the other man’s place, and see what he would do.”

And he said, “Oh, the other man would make any profit he could.”

The stranger said unto him, “Is your merchandise good?”

The stranger [merchant] said, “Oh, yes.”

“Is the workmanship good?”

“Oh, yes.”

The stranger said into him, “Then you thoroughly believe in that merchandise that you are about to sell, to be a good product?”

He said, “Oh, yes.”

The stranger stood and looked at him and said, “But what compassion have you placed within the merchandise?”

And he said, “What do you mean by compassion?”

And he said unto him, the merchant, “What compassion would the Lord show unto you? If you promised the Lord unto certain things and you did not deliver unto the Lord this promise, would you collect? Would you pay in full that of the bounty?”

The merchant thought, and said, “I could only pay that which I have, or I could give of myself if that was needed.”

The stranger said, “Then take compassion back into your bargaining. Remember, you have all your life been fair and honest. Now word shall travel as the wind, and the deed you do this day shall follow you for the rest of your life.”

And the merchant left from his meditation, and went back to bargain. As he reached the bargaining spot, the other merchant said, “Then, I shall give you four times the going rate, for I need the merchandise now; I can no longer quibble nor bargain with you.”

The merchant said, “Nay. Nay, you shall have it at the normal rate.” And he did deliver unto the other merchant.

The other merchant followed him, for he could not understand this. And he said, “I shall take this merchandise and I shall make ten times profit from it. Why would you not make four times the profit?”

And the old merchant said, “For I have sold my wares in many places throughout the land. I have built a reputation for honesty. If I took from you, then that that I have taken from you one day would be taken from me. And the deed I had done today would follow me for the rest of my years. And regardless of all the things I had done and all the deeds I had performed in the past, the one deed that I would have done today would have been that that all would have seen — not my past, but my present. That is what I am concerned with — not where I have been, but where I am going.”

The other merchant left him.

He went on his way.

The other merchant went out to sell his wares. And as he began to sell them, the words of the other merchant took hold — and, as he began to bargain, he sold for a normal rate.

The other merchant could not understand why. Here was a man who was famous for his shrewd deals. How, and suddenly why had he changed? And so he followed the merchant, and once again the same conversation took place.

And soon all the merchants of all the land[s] were dealing in such a manner that it reached back unto the first merchant, and they began to call him teacher, and master.

And he went back into meditation. And once again the stranger appeared into him. And he said, “How can they call me master and teacher when I was tempted as well as they?”

And the stranger said unto him, “For even though you were tempted, you did not take advantage, you showed compassion, the compassion of the Lord. And you have taught His compassion to others. And through your act, a new way has been provided, the way of the Lord.”

Now we shall say unto you, we shall not give of life readings tonight. We shall answer only questions. Therefore, you have questions, ask.

“Yes, Aka. Thank you. [2–30–2] asks, ‘Can you give us any more at this time on Arcan’s special teachings or mission?’”

As we have said before, you shall find them throughout the readings, for we have said before, soul Ray is I and I am soul Ray. More shall be given at a different time. First, understand our words.

You have other questions, ask.

“Yes, Aka. [10–377–1…El Paso, Texas] asks, ‘I have been considering relocating to Boise, Idaho, or Tucson, Arizona. Which of these locations would be best for me and my family, and from a standpoint of business, and the areas of our lives? Or should I remain in my present location?’”

If relocation is your desire, the Tucson area would be better for that into which you desire to do, both climate- and business-wise.

You have other questions, ask.

“Yes, I have a question from [10–374–2 (Coco)…Tucson…], and she asks if you can tell her at what time she was born.”

Yes, we see thy need and we shall answer in this manner. This soul was born at 9:22 p.m.

You have other questions.

“Yes, Aka. Could you tell us how the moon was formed, and how did it come into Earth orbit?”

We shall say unto these words. The moon, as such, was once a planetary substance all of its own. At that time, near the planet Jupiter, it turned in the normal orbit of things. At the time when the planet Yahweh, and the planetary system, Yahweh, was destroyed, and the force, therefore, within the same, many of the planets were knocked or torn from orbit. This small planet then became the orbit of the moon substance of the Earth. But you must realize that the moon is as important as the sun for the development of the Earth.

You have other questions, ask.

“Yes, Aka, I have one other question from [10–375–2]. ‘I am planning on a business venture in photography; is this a wise thing to do?’”

Yes, but do it in such a way that you walk before you run.

You have other questions, ask.

“Yes, Aka. [10–377–2…Farmington…] asks, ‘Dear Aka, will my husband and I be successful in recovering the money due us, and are we going about this in the correct way to obtain it?’ Also she asks, ‘Will it be necessary to take the trip we have in mind? Will we realize the purpose for which we are going?’”

The trip shall be necessary. But we shall say unto you, use compassion in [obtaining] the money that you desire, and it shall come into fulfillment.

We say unto you unto these words. In the land you call the Californian, in the month of March, in the day of the 21st of the month, from the Eureka area down unto the Los Angeles area new eruptions shall occur. Landslides caused from more abundance of rain shall also be very predominant. If your people desire to travel in this region, it should be done with utmost caution.

Now we shall talk of grave things. We have told you before, a Judas is among you. Judas’s sin was not the selling, but the receiving of silver for his deed. Once again danger lies to your prophet. An assassination has been planned. We shall say unto them at this time, that that comes from their minds shall be returned unto them; beware, for nothing from either side shall interfere with this work.

Now is the time of the Cherubim.

Awaken soul Ray from his sleep.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

March 17, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.

And we should say unto thee the parable of the man who had seven daughters and seven sons.

And each of them, as they grew into maturity, went into the fields to harvest and plant the crops. And they could go unto the sheep, and therefore, tend unto the sheep. And they went forth unto the cattle, and they did tend unto the cattle. And all did prosper, far and wide. And the lands did multiply, for all worked in harmony.

Then one at a time they did seek mates. At first, as the mates were sought, and brought into wedlock, all was in harmony. And then there [were] those who came into the family who thought that their share was not large enough. And then there were those who said, “Should our father die, who shall inherit the largest portion?”

And soon those who tended the crops separated into their little corner. And those who tended the sheep did separate into their corner. And those who tended the cattle did separate into their corner.

The father worried, for how could he love one child more than another?

But yet, day by day their bickering increased, and soon there was bloodshed between them. And so he called them all together. And he said, “If it is the material things that thy should kill each other for, then we need them not. For we shall give away the crops and we shall give away the sheep and we shall give away the cattle.”

And each, as he said this, gave an outcry, “No!”

Then he said unto you [them], “Each of you — those who should tend the crops shall give feed into the sheep and the cattle. And those who tend the sheep shall give into the cattle, a share into the cattle and into the crops. And the cattle shall be given equally into those who tend the sheep and the crops.”

And still there was an outcry.

And he said unto them, “Then bring me each a shepherd from each of your flocks, bring me a tender of the cattle, and bring me a farmer of the land.”

And so they did go forth and do this.

And he told each of these, “From this day forward, my sons and my daughters, my daughters-in-law and my sons-in-law, or none of their children, shall share in any of the wealth. These things I do give unto and bequeath before God.”

That night they did come forth, his sons and his daughters, his daughters-in-law and his sons-in-law, and they did slay of him. And they did take his body and dismember it, and hide it into the three places that they dwelled.

And as the days came and went, the cattle began to die, and so did the sheep. And the land became barren.

And they all came forth unto their temples, all to bear false witness.

And the Lord, God, said unto them, “WHERE IS THY FATHER?”

And they said, “We know not.”

And the Lord, God, said unto them, “DO YOU WISH ME TO BE GREATER THAN YOUR FATHER, FOR HE WOULD HAVE FORGIVEN YOUR SINS, EVEN THE MURDERING OF HIM AS YOU HAVE DONE? BUT YOU SHALL BE YOUR OWN JUDGES. UNTIL YOUR FATHER HAS BEEN LAID WHOLE, INTO A HALLOWED PLACE, AND EACH OF THOSE INVOLVED SHOULD CONFESS OF THEIR SINS UNTO THEMSELVES, AND UNTO THEIR BROTHER, THEN YOU SHALL HAVE NAUGHT.”

And so each of these decided that they would build new temples unto a false god, and they would bring forth the demons to help them restore the land and bring breath into the cattle and sheep. But the demons they brought forth only made warfare among them. And soon, they themselves began to perish before the land.

At last there was only one left from each clan. And they did bring forth into one place their father. And they did bow before the Lord, our God, and say, “Oh Lord, forgive us for that sin that we have committed, for we have broke[n] not one commandment, but all.”

And the Lord, God, brought the sun and the rain and new life unto the land.

Yet, unto the fifth generation of man it did take to restore the land. And that was the sins of the father and the mother unto their children.

It is not that belief you should have in the worship of God that God should divide you; it is your own. The Lord, God, has said unto you unto His son, “MY FATHER HAS MANY MANSIONS. EACH IS GREAT TO BEHOLD. I GO THERE BEFORE YOU TO MAKE A PLACE.” He did not say which mansion.

If you should bring your prejudice into your religion, if you should bring your greed into your wants, then you shall destroy each other upon this land. And you shall die and waste away in a polluted land, for you will have polluted it with your sin, or your karma — one that can never be undone, only by yourselves.

We are here but for one purpose, the coming of the preparation of the Messiah. Heed our words. Heed them well. For there shall be those who have passed before you, and they shall prepare a way upon one side. And there shall be those who shall be born before you and after you, and they also shall prepare the way. As our Father has many mansions, so He has many children. He loves them all. Can you not love of your brothren and sistren in the same manner?

Build your houses, tend your flocks, do your work, but remember, the Lord, God, is with you always. Only you can disregard Him, throw Him aside. Only you can crucify yourselves.

You have questions, make them not life readings.

“Yes, Aka. I have a question for [9–18–71–1…Mayor, Arizona]. And she asks, ‘Should I stay on at the Orme school, or should I seek employment in Phoenix or Santa Fe, or elsewhere?’”

We shall answer your questions in this manner. You have brought this question before us before, and we told you then to remain where you were and we would give you those things that you sought. Yet you went on your own way and took your own advice. But we shall answer yet again.

A tree grows better where the seed was dropped into the ground. Yet with tender care it can be uprooted and placed in another soil. But from the time the seedling enters the ground to its maturity, it should have but one purpose, and that is the servitude in itself into mankind and into its God — in other words, love, fulfillment of the love. Therefore, part of the fulfillment you have had has come from thy work. The other part that thy seek still lies in the direction we told you before.

You have other words, ask.

“Yes, Aka, I have a question from [10–378–2…Albuquerque, New Mexico]. She asks, ‘What is the cause of the recurring dull pain in and over the left eye, and how am I to prevent it? Also can you give me my exact hour of birth?’”

The exact hour of birth was 2:64 — correction, the exact hour of birth, your time, would be 3:04 a.m.

The recurring of pain, as you would call it, we would say is caused from an asthmatic condition.

You have other questions, ask.

“Thank you, Aka. [10–378–2…Albuquerque] asks, ‘What am I supposed to be accomplishing in this life? How can I serve my Father the most and prepare for the coming of the Messiah? And also, where is my mate?’”

We shall answer your question in this manner. We have given unto thy keeping A Rose without Thorns. Pick it up. The mate thy seek shall come, after you have picked up the roses.

You have other questions, ask.

“Yes, Aka, who were the people east of Eden that the Bible says Cain married?”

[Chuckle.] They were his own sisters and cousins.

You have other questions, ask.

“Yes, [6–206–2] asks, ‘What will happen in the year 2022? You mentioned the year is important for some reason. Will man’s lifespan be increased?’”

What will happen in this year? It shall be the kingdom, or the downfall of your world. Man’s life span shall either be increased or decreased; all shall depend upon what you shall seek.

We have laid before you the work for the preparation of the coming of the Messiah. You cannot see this. Another man, much the same as you, could not see it in another time, and he let both his friend and the Messiah die and be crucified. Yet, death did not come as he thought it would.

You speak of words, and you say unto us, “Why should there be Shepherds to tend the flock?”

If the Shepherds did not have gentle hands, they would have long ago cast you from among them. Do not anger us further. We are here to prepare the way for the coming of the Messiah, and nothing from either side shall interfere.

We say unto you, that that has come upon the Western seaboard is only the beginning. That that has laid upon the land shall become into floods and earthquakes. Hurricanes and tornados shall sweep upon the land. The Fifth Angel no longer stands upon your land; he walks upon it.

Now is the time of the Cherubim.

We say once again, there is a Judas among you. And they that should plot the assassination of our instrument,beware.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates for privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

April 7, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner.

For in the days of the one thy should call, John the Baptist, as John had seen in the stars that the time was so that he should venture forth to prepare the way, he came forth in the land, as thy would know it, as the Dead Sea. And as he entered, and went forth unto the Jordan River, he began to baptize and to preach. And he said unto them, “Repent, for the one who shall come after me shall baptize of the spirit.”

And none could understand of his words. Yet many began to follow, and many asked him who he was.

And he did say unto them, “I am John.”

And they asked him if he were the prophets of old? And he did look upon them and say, “Nay, I have been here as long as ye.”

They did not understand these words he had spoken.

And then, as he baptized, he did baptize the one known as Jesus of Nazara. And he said unto Jesus, “Thy should baptize me.”

And Jesus said unto him, “Nay, baptize me, John.”

And John did baptize him. And as he brought him forth, he told unto his disciples to follow Jesus. [See John 1:15–51 and 3:22–36.]

And then, as the twelve were brought together, they did go forth, each one at a time, to be baptized again by John.

And John the Beloved came unto John, and looked unto him and said, “Oh, Master, baptize me.”

And he looked unto John and said, “And you shall be with your true master to the very end; forsake him not. Stand beneath the cross, and you shall receive the final baptism. For one drop of blood shall fall upon your head, and the blood of his body shall represent the spirit that shall baptize for thereafter.”

And John the Beloved became frightened, and he ran back unto Jesus and said, “Master, why do they call him John, the Baptist?”

And Jesus laughed in his usual way, and said, “Pray be it, John. But does he not baptize you and I? Has he not brought unto you the spirit of God? Has he not prepared the way for you and I, and all who shall come after us?”

But John the Beloved said, “But yet, Master, but I see death in his eyes.”

And Jesus looked sad then, and said, “Yes, these things shall be so, but the baptisms shall continue unto I return again.”

And so it has been throughout time, that the baptisms that you receive now, and the marks that are placed upon your forehead, therefore, never shall be the marks of [peace] placed there, for in the baptism you have accepted the mark of Christ, the mark of God, and therefore, the Anti-Christ can never mark thee.

You have questions, ask.

“Yes, Aka. [7–317–1], who is here tonight, asks, ‘Should I leave Globe?’”

Yes, we have before us the body, the soul, the spirit, and the immortal body. It was not by chance this night thy have witnessed the baptism. It is not by chance thy have felt the spirit that dwells within thee. Pick up the cup. It makes little difference where you shall dwell, for the wine you have tasted shall grow sweeter in your mouth no matter where you go, and the bread shall fill thy body. But as thy should make thy choice, make it with love and compassion and in the spiritual light of God. Judge no one lest ye be judged. Take not that from thy brother that belongs to thy brother. And take not that from thyself that belongs from thyself. The Lord shall be with thee.

Once again you shall say we have spoke as in riddles, yet we have answered your question. For not our will shall be done, but thine. And not thy will shall be done, but God’s. Glory be the name of the Lord, our God, forever and ever.

You have other questions, ask.

“Yes, Aka. [P____ L_____ (9–16–72–001?)] asks, ‘What do you want me to do?’”

We say unto you, you have picked up the rose that lay at thy feet. Now reach for the candelabra. The light of God shall dwell where darkness was cast, for darkness could not understand the light and it did flee before it. And as the wine came upon thy forehead thy became as one, within one.

The preparation for the coming of the Messiah must spread rapidly upon the face of the Earth. And the wine and the water must touch the foreheads of many, that not the mark of the beast may be placed there. For it is but a short time until the coming of the Messiah, yet a shorter time for the rule of the Anti-Christ. Both must be prepared for. [See The Revelation, chapters 7 and 10–22.]

You have other questions, ask.

“Thank you, Aka. [9–18–71–1…in Mayor, Arizona] asks, ‘Will I meet the man I am to marry at Orme school, and if not, where?’”

You shall meet the man thy shall marry in the land of the Eagle. This we have told you so before.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–379–2…North Liberty, Indiana]. She asks, ‘I have recently been employed in a situation caring for an invalid and her elderly mother. Although it seemed that there were lessons for me to learn, I have only felt frustration and confusion. If there is anything you can tell me to help me clear up my thinking, I would greatly appreciate it. Thank you.’”

Yes, we see thy need. We shall answer in this manner. Glory shall be the meek, and glory shall be the mighty. And the meek shall learn from the mighty and the mighty shall learn from the meek. In the worst of things, there is a lesson to be learned, as is in the best of things. You shall find many a man who shall stand in a garden of beauty and abundance and find fault. Yet you shall find many a man who shall stand in a desert laden with cactus and find all the beauty that should fill their soul, their spirit, and [the] immortal body of man.

Love, hope − for each is part of the spirit of man. For a dream yet unspoken − for a word, a sound yet unheard − for a song yet unsung − for a sky that is yet to be seen − for a wind that is yet to be felt − for the cool waters that shall rush by thy feet − shall be the love and the hope that shall dwell within the heart of all mankind. Into the worst of things, take these words and you shall find that hidden place within thy mind where God shall dwell.

You have other questions, ask.

“Thank you, Aka. [4–125–2] asks, ’There is one wish that I desire more than any other. Will you please walk strongly with me, and make your presence known day by day, as you have, yet more fully. I love you.’”

Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord, our God, glory be the name of His children, and glory be the name of His children who should prepare the way for His son. For the last shall be first and the first shall be last; yet they shall arrive at the feast at the same time.

For darkness and shadows are but the beginning of light. To feel our presence, you shall know within you we dwell − and for all of those who should prepare the way for the coming of the Messiah. Yet the sun and the rain shall shine upon all.

And the Lord, our God, should say into all of you — and we should say unto Luke [1–1–3] and Ruth [2–30–2] andPaul [2–30–3], and to each of you — as the Lord has said before, “THESE ARE MY CHILDREN, AND I AM WELL PLEASED.” Glory be the name of the Lord.

And take unto the multitudes and feed them with the love that should come from your Lord − and let it flow through you − From every teacher, from every student, from every minister, from every shepherd, and from your prophet, and from every member, let it flow out unto the multitudes, this love, this gift of love. And let it rise unto the heavens and you shall hear the angels sing unto thee. And let it rise from beneath the earth and up and through the roots of the trees and the plants and you shall hear the angels sing unto you. And let it come from the sea, and from the bottom of the sea, and from the waves, and the love shall rise up into thee − for the Earth shall be covered with love. Glory be the name of the Lord. Glory be the name of His children forever and ever.

Soul Ray now tires.

Let not greed dwell among thee. Let not mistrust dwell among thee, for nothing shall be greater than thee, and nothing shall be greater than the Lord, thy God. Cast aside, and let forth the blossom of the dawn rise within thee.

Glory be the name of the Lord, our God. Now is the time of the Cherubim.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses, and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright by A. Ray Elkins, Globe, Arizona.

______________________________________________________________

April 14, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka; where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.

And we shall say unto thee the parable of the rich man.

And he was born unto riches. And all worthy things were brought unto his feet. And as a young man he felt that he had seen all things, and done all things.

And one evening, one of the servants was preparing to leave the household to attend his weekly meeting, as you would call it, [a] workshop meeting. The young man, more from boredom than anything else, asked that he might go with the young man.

The servant said, “Yes, Master, if this is thy desire.”

As they were riding along, the master said, “What do you receive from these meetings you attend each week?”

The servant said, “Knowledge.”

The rich man said, “If knowledge is what you have obtained, why do you still work for me? Why has not your knowledge brought you riches?”

And the servant said, “The knowledge has brought me great wisdom, and great riches. It allows me to do that which I know to do best and has made me better at my work because of it.”

The rich man thought for a while. This was true. This was the best servant in his whole household. Therefore, they entered into this home where the meaning was to be conducted.

And throughout the evening he heard different ones speak. And as they spoke, they spoke of the importance of God being present at their work. And therefore, with God’s presence, that they must do the best work possible. To the rich man’s amazement, he saw doctors, lawyers, judges, men from all walks of life − servants, carpenters, mechanics, all these things and all these people were present. And as the meeting ended, each came forward unto him and said how glad that they were that he had attended; they had gained so much from him. But he could not understand this.

Once again as the servant and he ventured forth, he said, “They say I have given knowledge unto them; how can that be so? For I could not really contribute to the words they spoke? I do not do my work any better than anyone else. As a matter of fact, I do not work at all. How could I contribute?”

And the servant said, “By your presence. Each one has a gift to give unto another. When you talked to the carpenter you marveled at his work. Yet in your mind, you seem to have known and been around carpenter work before, and knew good work and how it should be done.”

The rich man said, “Well, this is so, but I did this only as an amusement.”

“Nevertheless,” the servant said, “you must have done it well.” And he said, “And the lawyer, he gained from you also.”

And the rich man said, “But I only went to law school to please my parents. But I have never really practiced law; I only know the principle.”

And the poor man said, “But you must have done it well, for that that you had learned you remembered well and you aided the lawyer in his work.”

As weeks passed, the rich man continued to go to the meetings and continued to have discussions with his servant.

One evening as they had returned, the servant went about placing refreshments before his employer, and the employer began to help him. And suddenly he began to realize that that his servant and the others had spoken of — that whatever job there was to do, it was to be done into the best of things.

And he said unto his servant, “But how about into the worst of things? Doesn’t God look upon me as a rich man, as a wasteful thing?”

And the servant said, “No. If it was not for you, the carpenter would not be employed, I would not be employed, and many others. Therefore, in the things you do, you have brought good.”

And the rich man said, “Then you do not feel that I have not wasted my life?”

“No,” said the servant.

As the years passed, the rich man started new factories, but he never quit attending the weekly meetings. At his weekly meetings he was soon to find many of his employees attending the same meeting. And as he had children, he took them forth unto the meetings.

And upon his death and the passing therefore of, the fortunes that has been left unto him had befallen many times over. And the children brought forth even more jobs and more industry, and they attended the meetings.

Whether rich or poor, that which you do, if it is done well, you shall pass it on. It is like the flowers at your feet. The Father will be there if you pick them up or if you don’t. But the wise one who knows that his Father is always there, he shall nourish the flowers so they shall multiply for the next one to pass.

You have many questions, ask.

“Thank you, Aka. I have a request for a life reading for L____ E____ R_____ Jr.”

There shall be no life readings this night.

“Thank you, Aka. I have a request for [10–380–1…Pasadena, Texas]. And he asks, ‘What is my purpose on Earth for our people?’”

We should say unto you, that as the way has been provided that these things you have heard of you shall see with your own eyes and feel with your own hands. A way shall be provided, that the knowledge that you desire shall come. But as knowledge should be taken, as food should be taken to the stomach, do not take more than you can digest at one time. Yet you are here that a way also may be provided for the preparation of the coming of the Messiah. That is our purpose also. It is the only purpose we are here. But yours should be a multiple purpose, the purpose for the preparation of the coming of the Messiah, and the happiness and laughter and love that shall be placed within your lives, for this also is important to our Father. We say unto you, look about you. Be satisfied at this time to gather the flowers that shall be laid at your feet. We shall give you further knowledge, as it is desired and needed, to build upon.

You have other questions, ask.

“Thank you, Aka. Soul Ruth [2–30–2] asks, where is her lapis scarab misplaced?”

Yes, we see thy need. And we would say look, therefore, in the workshop at the university.

You have other questions, ask.

“Yes, Aka. [8–338–2] lost her ruby tonight, and she asks if you can give her guidance in that?”

Yes, we see thy need. We would say look, therefore, within your personal belongings in your car, and it shall be found close at hand.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–380–2] who is here tonight…and he asks, ‘I am studying four projects; which will work, and in what order should I try to develop them? The first one, an electronic device to relieve pain; the second, an electronic energy system; the third, an improved fuel system for cars; four, an electronic recording device. Do you have any further advice on these projects?’”

I would say unto you, take the first, that to relieve the pain of mankind. After the development of it, all others shall fall in place, and the funds also shall be available. Of the circuitry, and the knowledge thy desire, that of the alternating current, therefore, of the same, take, therefore, this instrument in its present form, and do that which is in thy mind at this time. Improvement, you shall find, shall be easily done by replacing this one part by an improved part which is also in thy mind. When this is completed it would be suggested the instrument be called an electrical stimulator rather than a neuro-stimulator. This would place it not in the normal medical pattern, but could be used and sold readily without controls being placed upon the same.

“Thank you, Aka. [10–380–3] asks, ‘The book I wish to write on Ray, I’d appreciate your comments and advice.’”

Yes, we see thy need; we shall answer in this manner. Look into the man deeper and you shall find the complexity of the same, and the versatility of the same. But you shall also find his humor, if the book is to succeed that you desire.

We would say unto you, none of us may violate the freedom of choice of another, nor can soul Ray. Within your mind you wish to know why one would live and one would die. And you say in your mind, “If he saved all of them, if he walked on water for all of them, then the whole world would look upon him and know of our presence and our purpose. In some ways, this is true. But we may not interfere in the ultimate plan of God and man of life and death. We may give life back only where life is truly desired. But when the time has come for renewal, and the choice has been made, there is little we can do to change that person’s mind. All we can do is still the pain within. For death within itself is a form of healing. Within this you have only looked at one side, as you have only looked at one side of the compassion that lies within the man.

You asked why he should manufacture the vitamins, and how they differ. That the vitamins may be marketed, they must be called vitamins, or your laws would not allow them to be called or be sold. So his decision to keep them as such has been wise.

Yet there are those who should come unto him who can neither afford of his service or the vitamins themselves. Therefore, the necessity within him that each shall get their equal share shall be part of the balancing factor in his never-ending search for the improvement of man’s health. We have watched as man has tried to stop our progress and the progress of our instrument. He has not succeeded. Flowers are planted in the stranger places upon the Earth, but the wisdom of our Father to plant them so they can multiply has been greater than man’s.

Once again you say unto us, “He has spoken as into riddles.” And we say unto you, nay − for if you shall see this man, it shall take patience and fortitude.

You have other questions, ask.

“Yes, Aka, do you have any further guidance for Shepherd, [2–30–3], at this time?”

Yes, we see thy need, and we shall answer your question in this manner. Glory be the name of the Lord. If there is one shepherd to guide the flock, and then there are two, and then there are three — if a shepherd should go and try to guide the flock without the help of the other two shepherds, then each should be duplicating their own jobs. Confer with each other. Bring harmony and love within your work. We have already seen this harmony and we have already seen this love. But we say unto you, two of the flock has slipped away. Gather unto the knowledge of your other two shepherds, and make the effort to return them.

You have one other question, ask.

“Yes, Aka. I have a question from [5–206–2], ‘Why is the Southwest, the Globe area, chosen for this organization, Ray, and this work?’”

In the beginning five places were chosen. And four denounced the work and walked away. Now you have one. Yet it is spread upon the Earth. It is spread unto the other four places, and renewed faith has come forth. But the wisdom and the choice was that of our Father’s. And we may speak of our Father, but we do not have His wisdom.

We say unto those who stand still and quiet, with messages and thoughts within their mind, and questions to be asked, look around you. Look at the heavens and the blue of the sky. Look at the green and the flowers of the earth. And then look at your fellow man. And you shall find that none of you have been forsaken. Gifts have been given to each of you in an abundance of all things.

Now is the time of the Cherub. And the Fifth Angel walks upon your earth.

There will be those who shall fall, and those who shall help the others rise again. But beware the mark of the Beast.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates for privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

April 21, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.

And we shall say unto thee the parable of the three shepherds.

They ventured far, because it had been written in the stars that the meeting of the three would be of great importance to the world. And upon the meeting place, each made his camp separate from the other. And he sent their servants forward to discuss the terms of the meeting, and who should sit in what position.

And the servants began to squabble, saying that each of their masters was greater than the other and, therefore, should have a place of honor. But finally it was decided that each would sit in the exact same position that he had camped in, facing the others.

So they came forward, each introducing himself to the other. And they began to discuss of worldly things, of war and peace, and the rain and the Earth cycles of winter and summer and spring. Yet not one word was mentioned of God.

And suddenly before them there was a shadow. The shadow was long before the fire place. Each stared and looked up, for he was sure that the other had brought an assassin upon him. But when they looked up, there stood a man with the cane of a shepherd.

Yet in his eyes was a twinkle and a smile. And he said unto them, “Why are you afraid? I have come not to harm you.”

And each of them said unto him, “But you are not invited, for we are the three shepherds. We are the great ones. We are the leaders. We are the teachers.”

The stranger stood quiet and said, “But did you not come here to seek God? And did each of you tell your people when you left that that was your sole purpose, to seek out the wisdom of God?”

Each said, “Yes, this is true.”

Then the stranger said, “Then you invited me, for I am the light of God. I bring peace and love from my Father to His children.”

Each of the shepherds beckoned to their servants to be ready with weapons to attack the stranger.

And the stranger turned his hand backward and forward, and said, and opened his cloak, and said, “I have no weapons. Why do you fear me? I have come not to harm you. I have come but for one purpose, to tell unto you the arrival upon your Earth of a new Messiah, that you might go back and give this gift unto your people.”

Each spoke and said, “But how do we know you are not of Satan? Where are your credentials?”

The stranger said unto them, “I have no credentials. The only credentials I have is my faith in my Father and yours, my love for my God and you, my hope that you shall receive the message I have come to bear you, and that you shall bear witness unto his arrival and bring the word unto your people.”

Each said unto the stranger, “We must think.” And they departed back into their tents.

Then none of them invited the stranger into their tent. They left him into the cold of the night.

He stood. And in the morning light, all light substance gathered around him, and warmth grew from him.

And the servants came forth unto him, and did kneel unto him. And he said, “Rise, do not bow unto me; bow unto your Lord, God. Give Him thanks for your day and your daily bread. Give Him thanks for the sun and the rain, and take unto your people the wisdom I have spoken.”

Each of the servants from the three camps promised they would.

As he turned and began to leave, the three shepherds came out and said, “Why have you given unto our servants the message to deliver unto the people?”

And they [he] said unto them, “For ‘the last shall come first,’ and ‘blessed be the meek,’ for they shall give unto the people. Yet blessed be the strong, if they shall help the meek. But here, I give unto you before I depart, each of you, this gift from my Father.” And he handed each one a small rose.

These were men who were used to receiving jewels and handmaidens as gifts from kings and heads of nations. They looked at the rose, each casting it into the dirt. And yet, when they looked up the stranger was gone.

Orders were given to break camp, but a handmaiden from each of the camps came forth and picked up the rose. And each promised to take it into their lands and nourish it.

And so it came about that this was true. Word spread throughout each of their lands of the coming of the new Messiah. And the word spread and became the belief of the lands.

And the kings of the three shepherds called them forth and said, “You were sent to meet with the other shepherds, yet you brought us no knowledge of this.”

The shepherds said, “But this is a false messiah. He should be destroyed. And those who should believe in him should be destroyed. Send forth your armies and attack the other nations. Drive out the people in our land who believe in this, for they should be persecuted.”

And so it came about and great wars and rumors of wars did belay the land. Yet the faith within these people stayed.

And as they grew together, the people who were cast out of the nations, one was born among them. And yet, “when the kingdoms have fallen, the kingdom of God has risen,” and peace did come to the Earth.

Once again you shall say unto us, we have spoke unto you as unto a riddle. Nay. For in truth, those with the faith, the hope, and the wisdom to believe shall see the coming of the Messiah, for that is our purpose. That is our only gift we can give you. But it shall be greater than all the gold and jewels and riches of your Earth, all together. For if our mission should come about, and fulfillment of the same, the thousand years of peace shall reign upon the Earth, and into the universe and galaxies, and all shall know each other in love.

You have questions, ask.

“Yes, Aka. I have a question for some health assistance for [6–23–72–001…Oakland, California]. And what he’s asking is, he normally is very energetic, but for the last little while, he has been coming home and falling asleep at 6 p.m. and sleeping until 7 a.m. the next morning, and no one can wake him. He wants to know what is causing his loss of energy and this problem?”

Yes, we see your need, and we shall answer unto your need, your question in this manner. The loss of energy is a cellular problem in the blood within the same. We would suggest that you should seek out the counsel of soul Ray and he shall advise you in full detail of that and the answer unto which you need. But healing shall be given unto your body, and soul, and the spirit of the same. And healing shall come into thy as a light.

Yes, we see the need of soul Mark [1–1–3] and soul James [1–1–5]. And we shall answer your question in this manner. That unto which you desire, for the fulfillment, is great and powerful in thought. But there is something lacking in two ways. The water is not true in abundance now. Erosion shall come unto that land. Therefore, we would suggest that you look farther. We shall be with you and travel with you, and guide you. The answer is close at hand.

We told you before that we’d tell you when the time would be for you to leave the land of the Yuma. It is not yet. A way shall be prepared.

You have other questions, ask.

“Thank you, Aka. I have a question from [9–366–3…Phoenix]. She asks, ‘Could you tell me of my past lives and what can I do to help myself?’”

We shall not go into your past-life readings at this time, for soul Ray is too weary. But we shall answer your question in this manner. As you seek servitude into the Lord, do so in a manner that shall give servitude into man. Words within themselves mean very little. They cannot feed our children. They cannot clothe a child. They cannot bring warmth into their hearts, unless the words are prepared with the abundance that should come from the Lord.

Yes, we see thy need of servitude; we see thy need of fulfillment. Pick up the Rose without Thorns, and you shall find the fulfillment within the same. And the valley of the darkness shall be lighted.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–381–1…Tucson]. She asks, ‘Can you give me any suggestions or advice on finding a small farmhouse and three-to-eight acres to buy near the Globe-Miami-Superior area?’”

There are many such opportunities. (Chuckle.) The price that you desire to pay for it is something else. There shall be five-acre parcels of land for sale very soon that should serve thy purpose and thy price.

You have other questions, ask.

“Yes, Aka. I have a question from [10–381–2…Albuquerque]. She asks, ‘I am pregnant and have felt confused as to what I should do now, my direction. Should I go to work for money, work with my husband, or what really do I need to do now for my soul’s growth? How should I express myself now?’”

Yes, we see thy need, and we shall answer in this manner. The child you bear shall be special, inasmuch as they shall work and walk with the Messiah. Yet, so shall you. The preparation for the child’s birth should be most important. Yet we would also suggest that you should continue to work with your husband in the fulfillment of your soul; this growth is important also. But last but not least, for the happiness of thy mind and body, prepare to smile, for into thy house and into thy heart we shall place a new gift, and it shall keep you busy.

You have other questions.

“Yes, Aka, from [9–372–2…El Paso, Texas], and she says, ‘Dear Aka, thank you for your help, and for the love of soul Ray and the others. I have been having dreams where I am working with Ray, especially with children. Could you explain a dream I had in December 1977, where Ray is showing me a paper containing drawing of circles and writing?’”

Yes, we see thy need. There shall come a time when the children shall need teachers. But that which you have dreamed that he has shown you shall be that which he has already handed you. You shall also find a further and more complete fulfillment.

One moment, please. [Note: 15-second pause.]

Yes. Yes.

That which soul Ray is showing you is a scripture that shall come forth, and be blessed by the people. When you were prepared for death, he gave you life. When you were prepared to have nothing but yourself, he gave you fulfillment. The scripture is the writing of the coming of the Messiah that shall be written and is written in the many religions across the land. But yet further, he has fed your mind that you shall enhance new knowledge in threefold.

You have other questions, ask.

“Yes, Aka, I have a question from [10–381–3…Garland (Texas)]. The question is, ‘I have been told that I am of universal service. Is this true, and am I aware of my destiny?’”

We would say, not as you would know it at this time. Universal service — yes. But take from the first part of our reading and you should have the answer to your question.

Now is the time of the Cherubim.

Soul Ray now grows weary.

New earthquakes shall occur in the Eastern seaboard and Western, and eastern Europe.

Beware of that which your politicians do.

And beware of those who should speak with one hand of God, and give out damnation with the other. Once again we shall say — nothing from either side shall interfere with this work. For those who should come, they shall find no mark of the Beast before them. For those who should seek their kingdom elsewhere, they shall look in vain. But give unto those who ask, and take away the mark of the Beast from them.

The Lord God brings blessings into you. Use them in a wise manner. Pick them up as pieces of stars. Cherish them. Love one another. Let that love flow among you in such a manner that no one can deny it. Take hatred from your hearts; cast it aside. Put love within your heart and love within your minds. Project it forth as your shield, as your [lance]. Pray, “Oh Lord,” unto God, thy God, that your souls be cleansed and bathed in the light of love. And glory shall be forever more. Pick up the rose[s] and plant them.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates for privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

May 19, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children, forever and ever.

And we shall say unto thee the parable of the healer.

And the healer was given unto the gift of eternal life, for all these that he treated remained young. And they came from the four corners of the Earth into the multitudes.

And one day the healer did die, and none could understand this.

And each spoke among the others, “What shall we do now that he is gone? How shall we remain young? How shall we go on?”

When the healer lived, the healer had spoken of many things, and all failed to hear him. He had given them the knowledge that he possessed, all of the knowledge, yet none heard.

And then there came word of another healer, and the people flocked unto that healer. This one was a false man, and he did strip them of their money and flee. And woe unto them, they said, “For God has forsaken us. He has taken from us the healer.” And then came word of another healer, and they all flocked unto this place, and once again he did strip those who had money and did flee.

Some of the healer’s disciples did return back into the ground where they had laid him at rest, and were pondering and pondering what they should do, when there before them stood the healer. And he said unto them, “Of all things I have given you, and of all things I have said unto you, have you grasped none of this? Are you so shallow that I cannot pass on to my Father lest you dig up by bones?”

And all of them stood in astonishment, for he, as they said, was a true healer, for he had returned unto them. And all of them said, “Oh, heal us, Master.”

And he looked upon them, and he said unto them, “I have given you countless ways and teachings, and you heard me not. Do not ask of me, but ask of God what you should do.” And the healer walked on.

And as he was walking, a young man walked up to him and said, “I know it is too late for me to learn, but I was not here. How shall then I learn of the things you have brought unto the Earth?”

And the healer said, “Go unto the scripts, unto the men who wrote those words that I said, and place them down, and study unto them. Come back unto my grave on another day, and we shall speak.”

The young man left. And he did study all the readings and all the words that were spoken. And he came back unto the grave, and there stood the healer.

And the people had begun to grow a great shrine around the healer’s grave, for this was now sacred ground unto them. And he said unto the healer, “What should I do now?”

And the healer said, “Go forth and seek the knowledge of other men, other healers who heal of different ways, but who heal in truth.”

And he did do of such.

And the healer said unto him, “Then go forth and plant thirteen roses upon my grave. And each time you plant them, pick up some of the earth and take them back into your own home and plant thirteen roses there.”

When this was accomplished the young man was totally puzzled, And he said unto the healer, “Why have you had me place these roses here?”

The healer laughed and said, “I enjoy roses. Do you not?”

The young man said, “Yes, but why did you have me place them here?”

The healer said unto him, “You see, I also did not have time before my departure to prepare my burying place in a manner which I would like to come back and see it.”

The young man then began to learn that within all of us was a part of the healer. And he also learned, as he began to heal others, to take time for himself, so that he too might not wind up in an early grave.

And he did set up classes, and students, and began to teach one day out of each seven. And those that came came from far and wide. And he too made them plant thirteen roses, that they may not forget.

And we say unto you, we have given you the cup; we have given you the wine; we have given you the bread. Now plant the roses for us.

You have other questions, ask.

“Yes, Aka. I have a question from [10–382–1…El Paso, Texas]. She asks, ‘Am I to be a healer in this lifetime? If so, do I rely on my own forgotten knowledge, as I have done so far, or actively seek advice? Why do I feel this need to stay away from others’ materials? If not healing, which path for me? Who am I to teach?’”

We say unto you, become a student before you become a teacher, for you are all parts of everything you have ever been. But the forgotten knowledge you think you have forgotten may not have never been there. For most of you who walk upon the earth plane, it is easy for you to fantasize that you were kings and queens, physicians and lawyers. But we say unto you, if it had not been for all the good ditch diggers, the Earth would never have reached its Golden Ages.

You have other questions, ask.

“Yes, Aka, I have a question from [10–382–2…Albuquerque, New Mexico]. He says, ‘I have been asking deeply within me in a searching attitude for answers to troublesome personal fears. I feel that by asking deeply within me, that I am closer to God than I have ever been before. Is this view actually being too presumptuous? I feel that I am nearer to the presence of God when telling myself those things that I think God would say to me. However, many times I feel that I have lost touch. I feel the spirit of God is with me, and would like Aka’s view on this attitude, because I have doubts from time to time.’”

We say unto you, the doubts are healthy. But we also say unto you, blessed be he who seeketh out the words of the Lord. Blessed be he who should speak unto the Lord as he would speak unto himself, for he shall find that hidden place within his mind where the Lord shall dwell forever and ever.

We say also unto you, come forth unto the healing well and drink of it, and pick up the Rose without Thorns, and comfort might come from that source also.

You have other questions, ask.

“Yes, Aka. [20–382–3…El Paso, Texas] asks, ‘My husband and I live and work in different places. Should one of us quit our job? If so, which one, and where do you see us living?’”

It is said, thy shall dwell in thy husband’s house. “Where he shall dwelleth, I shall dwelleth.” That, in itself, is enough.

We say unto you, we have come not to change the laws of Moses; we have not to change the words spoken by the one known as Jesus of Nazara; we have come for the preparation of the return of the Messiah. In all things, we have come to show you the truth of the prophecies of the same. Take from these words. Place them in your household, and there shall be no argument.

You have other questions, ask.

“Thank you, Aka. [10–382–4…El Paso, Texas] asks, ‘Do you see my place of work changing this year? Should I take the job in Roosevelt, or do you see an opportunity for me to transfer to E1 Paso.’”

I would take the opportunity in Roosevelt.

You have other questions, ask.

“Soul Ruth [2–30–2] asks, ‘Who are the Watchers? What is their function?’”

We would say unto thee, those who should watch shall be as guides. Those who should listen shall be as guides. But for the ones who should watch and listen over this work, they shall be part of the Thirteen.

You have other questions, ask.

“Yes, Aka. Soul John [4–125–2] asks for a fuller understanding of the resurrection, and for your fuller presence in her ministering.”

We see thy need, and we shall say unto thee unto these words. Rise, John, for we have said before, soul Ray is I and I am soul Ray, and the resurrection that should come forth has come in fulfillment.

The resurrection which you speak of was the resurrection of Jesus of Nazara, or Jesus of the Christ. And so it was upon the third day that the full resurrection had taken place. And he came not to take away your sins, but to show you that you may do so for yourself − that through the rebirth, through his rebirth, that all might know the way. Yet the way has been changed and altered − means little difference, for our Father has many mansions, and each of you have different beliefs. And as he had said before, “I go before you to prepare a way,” a way for each of you, ­not one of you, but all of you. [See John 13:31–38, 14, 15, 16, 17.]

And for those who should reach God in their own way, in truth, and commit not the greatest sin, and that would be to take from another their belief in their God, then there shall be a way awaiting you.

Glory be the name of the Lord. Glory be the name of those who should prepare the way for the coming of the Messiah. Glory should be the name of His children forever and ever.

And now we say unto you, soul Ray grows weary.

Now is the time of the Cherubim. The Fifth Angel walks upon your earth. New pestilence shall spread once again. Yet for those who should walk in the light of God, and seek in reality His words, and not their own, we say unto you, a way shall be prepared.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

______________________________________________________________

June 10, 1978

Aka is here.

“Good evening Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we should say unto thee, glory be the name of the Lord; glory be the name of His children, forever and ever. For the Lord has seen, and the Council has seen — and that that we have seen, and that that we have heard, the Lord is pleased. For that that His children has brought unto the earth shall now reach unto the oceans and into the heavens, unto the many universes.

For in this day thy have set forth a new step.

And the Lord shall place a new star in the heavens for thee. And there, for all to see, they shall know the presence of the Messiah. No longer shall you wait and not know of his presence.

But we say unto thee also, the Anti-Christ shall know if it; beware. But we say unto him and to his followers, beware. And for all of the children who shall not wear the mark of the Beast, a new heaven and a new earth shall be prepared, and a thousand years of peace shall reign upon it — not as you count, for each thousand years shall be as one day to the Lord.

Glory be the name of the Lord.

And now we shall say unto thee the parable of the child who went forth upon the new morn and saw the light come forth upon the earth.

And he ran forth with his hands outstretched.

And his mother and his father ran after him. At the top of the hill they caught up with him, and [said], “Why are you running?”

And he said unto them, “I want to hold this new light I have seen this day.”

And the mother said, “But it is just the rising of the sun.”

He said, “I know, Mother; it is the rising of the sun.”

And the father said unto him, “You have seen other sunrises. What is so great about this one?”

He said unto the father, “It is the rising of the Son.”

And the father said — as the child stretched out his arms and formed them into hands of prayer, and the light came about the child — and the father and the mother both knelt by the child. And they sang, glory unto the Lord, for from the child they had seen the light, the light of the coming of the Son.

And so this star shall be the light of the coming of the Son, forever and ever.

Glory be the name of the Lord. Glory be the name of His children.

The Lord is well pleased into these of His children that He sees.

You have come from far, each to stand before the light. Yet the greater light is yet to come. Yet the light you shall see, and shall go with you, shall be the greater light.

Once again, soul John, we have set aside your foolishness, for we yet have work for you. Long ago, we gave unto you the miracle of the candelabra. This day we gave you the miracle of life, for all to share, that you may believe.

Now is the time of the Cherubim.

Soul Ray now grows tired.

Let peace reign upon thy earth and in the heavens, and feel the warmth our Lord has brought this day unto you. For He has felt the love and the warmth you have brought unto Him.

Awaken soul Ray from his slumber.

[This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

[The date of the reading below is unknown; it is possibly a private reading near June 8, 1978]

[Editor’s note: The tape recording from which this is transcribed had no date spoken and no beginning words. It follows the June 10, 1978, reading, as though June 10, 1978, may have been accidentally recorded over the first part of this reading. It may have been a private reading and simply continues here.]

…Glory be the name of the Lord.

You have questions, ask.

“Yes, Aka. I have a request for a life reading from D______ S__ D____…. She’s here tonight, and she asks the following questions. ‘What course shall I take in order to best fulfill my purpose, and what is this purpose? Will I be hindered by continued relationship with mate? And shall I stay in present location?’”

The life reading at this time, due to the nature of soul Ray’s health, shall not be given in full. But we should answer your question in this manner. You were the mother of your father of this time. And you are all part[s] of all things you have ever been. All lays within thy mind.

We should say unto thee, therefore, as thy father was a pharaoh, and thy was the mother of a pharaoh, then we say unto thee, kings and queens are but for a moment, but the soul, the spirit, and the immortal body is forever. It is like a beautiful garden. If you should cultivate the garden and tend it it shall be bountiful and all things shall come unto thee. And so is that of the body, for the body is the temple of God. And so it must be treated as such, with delicate care, not to be abused. The mind is, therefore, the temple of the body. It is the most beautiful of all, for within it is the most precise, as you would say, computing data, that shall ever be known to man, for it carries within it all lifetimes, all places, all thoughts. For once a thought has taken place you have created light, and light should be for an eternity. Therefore, in that manner did God give man, much as Himself; in His likeness so you were created. For the thought is creation. Destroy this and thy have destroyed thyself.

You say, what is thy destiny? You have come unto us twofold — one as a dove, another as a serpent — and we see of both needs. Create a balance between the two. Let come forth from thyself that that lies dormant within thee.

We say unto you, you say, of this of thy mate of this time? And we say unto thee, if thy should pick up garbage within the mind, it becomes and stores in part of the subconscious. It serves little use, but to come out in symbolic manners. That is why the super-conscious mind should override all others, and at times feeds directly though to the conscious mind. But God has given unto you free choice. The choice to make a choice is a precious thing. Yet indecision is not good within anyone. Without a captain the vessel should soon go afoul, drift into the reefs and become crushed. And so it is with the body. When the mind is indecision, the body drifts, to and fro. We say unto thee, be the captain of thy mind. Make these decisions. But we say unto thee, as a stone casts into a brook, it breaks apart into many pieces, gradually to go unto the rivers, and then into the ocean. Unless those parts were sent forth with a purpose, it becomes one more pebble of sand upon the ocean beach and serves no purpose….

[Editor’s note: This transcript was compared to the portion of the audio recording available. The message ends here, not because the reading ended, but because the tape which was used to copy the recorded reading had run out first.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

______________________________________________________________

June 23, 1978

Globe Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we should say unto thee unto these words, glory be the name of the Lord; glory be the name of His children forever and ever.

And we should say unto thee the parable of the good Samaritan.

The Samaritan put forth unto his love unto the Lord, put forth his trust into the Lord of the love. He gave unto all things that belonged unto the Lord into the Lord. He gave all things unto his family that belonged unto his family. He gave all things unto his brothren that belonged unto his brothren.

The Samaritan had worked hard all his life. Instead of taking care of his own needs or his own wants, he always gave unto others. But soon those who were taking from the Samaritan were laughing behind his back — and the greatest takers were his children, for they came in the night and they did steal. And this, more than all of the others that stole from him, did make his heart weep more than from all the others.

And this is the way of the Lord. For the Lord, God, shall give unto His children. And He should see His children, and they shall do this and they shall do that.

And in their moment of great need they shall ask unto the Lord, “Give unto me, dear Lord, this, and I shall do all things unto Thee. And I shall promise unto Thee, oh Lord, I shall take naught.”

The Lord sees their needs and He grants them.

As soon as the children are no longer in trouble, they have forgotten their Lord. They have forgotten their promises.

We say unto you, upon this land, this world you call your own, soon the writing shall be in blood. And war and famine and pestilence shall reign the Earth. And for those of His children who should not forsake of Him, He shall protect them.

Now is the time of the Anti-Christ. And for those who shall strengthen his reign, and who shall prepare for his reign, each shall do so in a separate manner. They shall deny their Christ. They shall deny their God — only if it suits their own needs. They will be too busy to attend your readings, to reap from their own pleasure. They shall be too busy in frolic, yet they shall be first to denounce you.

These words we have spoken shall fall upon deef ears. For as many words we have spoken, you have heard us not.

For in the sky now burns brightly a new star, the sign of the coming of the Messiah. And for those who shall hold the Lord’s name in righteousness, it shall be there for them.

We have told you the stories of many son[s] who should deny their father and daughters who should deny their mothers, for the land shall split apart, not only physically and morally, but spiritually.

Throughout all of our work, we have prayed that the Seventh Seal should never be opened, as we do so now. [See The Revelation, chapters 7–11.]

Let you all join in your prayers after this reading. Do not take away, or place words that we have not spoken, or meanings that we have not meant, for your own needs, or for your own wants.

Your reading tonight shall be short.

You have questions, ask.

“Yes, Aka. I have a question from [3–72–2] who asks, what she can do to help her granddaughter, E____ R______?”

We have just answered your question in the first of this reading.

“Yes, Aka, thank you. [7–317–1] who is here tonight asks, ‘Can I have direction and guidance?’”

We have just answered your question in the first of this reading.

“Aka, [8–326–9…Tucson, Arizona] asks, ‘Please give me some advice, because ultraviolet rays have made so many sunspots on my face. If these are keratoses, they will change into skin cancers. Also I do have a hidden cancer started elsewhere. I never stop thanking you for sending my husband’s message to me on July 5, 1976.’”

We shall say unto you these questions. Soul Ray did bring you the answer in his last visit, but we should also say unto you that further work should be done in this area. Upon soul Ray’s mind now should come forth the answer for your cure of cancers. Come unto him and speak, for the answer is near at hand in his research.

You have other questions, ask.

“Yes, Aka, [10–384–1…El Paso, Texas] asks, ‘I want to know about my actual karma and how to learn the lesson to be learned from it. Also, what abilities from my past lives should I develop at this time for my own benefit and for others’ benefit?’”

The karma that you have brought forth upon this Earth has been the karma of selfishness — taking that from others and not giving back into return. You denied love out of wedlock. These things are what you took from your past and have brought unto your future. Be transformed — turn around. And the righteous path shall be laid, as it has been, at your feet. All material that you need you have in your hands.

You have other questions, ask.

“Thank you, Aka. [10–384–2…El Paso] asks, ‘I want to know about my actual karma and how to learn the lesson to be learned from it. Also I want to know the gifts I have to be developed from my own benefit and for others.’”

We have just answered that question, only in your case it should be in reverse. There is a time for giving. But we shall say unto you, if two people come before God in a righteous manner, and in so, declaring their love, this is marriage before God. If two people study together, and pray together, “WHERE MORE THAN ONE STANDS, I SHALL STAND ALSO,” sayeth the Lord. This need be but yourself and God, and your intent. And we see within your heart that you have picked up the Rose and entered the Eagle’s nest.

Glory be the name of the Lord.

You have other questions, ask.

“Yes, Aka, [10–374–1…El Paso, Texas] asks, ‘What am I supposed to be doing spiritually, and my personal life?’”

We shall say unto you unto these words. Come forth, with all your being, unto the work we have handed you. Bring it forth in such a manner that you provide both for yourself and your family. We have given you the means, as soul Ray has given you the means, both in your teaching and that of the work soul Ray has handed you. Reach out farther with this and it shall be rewarding unto you.

You have other questions, ask.

“Yes, Aka, [10–384–3, who is currently at the home of J___ R____, Catalina, Arizona] asks for guidance and for help in her financial needs in moving to Arizona, and her spiritual needs. What job should she seek? What is God’s purpose for her life? May God provide for her needs in body and soul, and may she serve Him.”

Yes, we see thy need. And we shall say unto thee, the fruits of labor shall come in many forms. The spiritual need — we say unto you, come forth and we shall give unto you that that is needed. A way shall be provided.

Now soul Ray grows weary and our time has grown short.

Glory be the name of the Lord; glory be the name of His children.

Take from the last reading we have given you before this one. Find the true meaning we place there.

Find the joy within the Lord’s heart. Find the love in the rainbow. Find the song in the sea. Find the music in the wind. Put your ear to the earth and hear the throb. Put your eyes to the sky and know in truth the coming of the Messiah.

Now is the time of the Cherubim.

Soul Ray sleeps; awaken him.

[Editor’s note: Numbers are substituted for names, addresses and birth dates for privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

June 30, 1978

Globe Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord, our God. Glory be the name of His children, forever and ever.

And we should say unto thee the parable of the three men of God, who had traveled far from the different corners of the Earth to discuss the words of God.

As they arrived, there was much love that manifested between them, each recognizing the other. Each had come there in truth and in harmony to take back to their own that which they were to learn.

And they sat, one in front of the other, and said, “How shall we begin?”

And each shrugged their shoulders. And finally one said, “Let each of us say what we feel is the beginning of our discussion.”

The others agreed and said, “Let you start.”

And so he began to speak and he said, “I have come here to learn from you and take back to my people your knowledge of the greater thoughts that you have brought together and received from the Lord, God, and I shall give all things unto you that I possess.”

The other said, “I have come for the same reason.”

The other said, “I have come for the same reason. So begin to speak; let that that you have begin to flow.”

And so the first said, “God is all-knowing. God knows our past and our future.”

The second said, “But how can this be true, of what you say, for God has given unto man free choice?”

And the third said, “I agree, God has given man unto free choice. And the marking of time is like the flowing of the river. The water is always changing. And man with his free choice is given, therefore, the destiny to make his own destiny, to change from moment to moment his own future, and therefore, if enough decide to change their whole world shall change.”

The first said, “But how can this be? We are born upon the Earth, we learn, we live, we teach, and then we die.”

And the other said, “But do we die? Is there really a death?”

And the third said, “Life is but an illusion. It is passing before you. Death was not a creation of God, but a creation of man. And as a creation of man, he did choose death to be able to take back and sit back for a short while and study that which he had learned upon the Earth plane, to manifest this knowledge and return again in the innocence of a child.”

And the first said, “But how can all this you say — you are saying that God could not know the full destiny of each and every soul? For has He not said, ‘NOT THE SMALLEST THING SHALL FALL FROM THIS EARTH WITHOUT MY KNOWLEDGE?’”

The second said, “This is true. Yes, this is true. But even to the smallest thing, would not God give His blessings? Would not a Father in His love for His child, even in the falling down, still love the child? Therefore, from lifetime to lifetime we shed the shell of human life to further our knowledge and continue our path of knowledge.”

The third said, “But what of those who have become masters and fallen away, in one lifetime, have lost their knowledge?”

The other said, “But have they lost? Is it not but a lesson they had to learn? Is it not also true that to fall down is to rise? It is no sin to fall. The sin would be in not getting back up, in rising. I say to you, the breeze of knowledge is among us, as stars flowing through the heaven. The light of God burns through us, only to be manifested as many light particles. And the rays of the heaven shall come upon all of God’s children. Some shall receive more because they need more. Some shall receive less. Some shall take less because they want no more. This is the freedom of choice that God has placed upon us.”

The other thought and said, “But how could this be so when there are those who are ordained from birth, to life to death to birth? How can this be so? And how can they continue on their predestined course?”

And the other said, “For each master who should fall upon the Earth a new one shall be born, and there shall be those from both sides to help him in his task, for who could climb the ladder to his Father, and look back upon his brothers and sisters, his Father’s children, who still − their souls are in torment − and not return back and help others up the ladder before them?”

And then the other said — and as the light around them manifested into light, and light became Light, and night was no more around them, for in the three days they were to meet had become three years, and no one had aged.

And they began to say, one unto the other, “We have tarried too long; we must go. But the question still is among us, the one question we must take back to our children, ‘Does God know, in His ultimate plan, the preordained destiny for all?’ What shall we go back and tell the multitudes?”

And one said unto the other, “Let us pray.”

And as they began to pray the light increased around them. And prayer went into meditation, and no longer were they speaking, but listening.

And then the Voice began to speak unto them and said unto them: “FOR I AM THE FATHER. I AM YOUR GOD, AND YOU ARE MY LOVING CHILDREN. I SAY UNTO YOU, AS I SENT THE SEVEN SPIRITS BEFORE ME TO CREATE YOUR HEAVEN AND YOUR EARTH, I SENT THEM FORTH TO GAIN THE KNOWLEDGE THAT THEY SHOULD WORK TOGETHER.THIS DID NOT HAPPEN IN THREE DAYS, OR THREE-HUNDRED DAYS, OR THREE-HUNDRED YEARS.

“BUT THE GOODNESS OF THE EARTH DID COME FORTH, AND THE GOODNESS OF THE HEAVENS CAME FORTH. AND THE MULTITUDE OF THE CHILDREN, AND THE FOWL, AND THE BEAST, AND ALL THINGS UPON THE EARTH DID MULTIPLY AND BECOME GOOD.

“AND AS I WATCHED MY CHILDREN, AT FIRST I FELT I COULD NOT LET THEM REACH ENTIRELY UPON THEIR OWN.

“AND THEN THE TIMES CAME FORTH WHEN SOME OF THE CHILDREN WENT INTO SLAVERY IN THE LAND OF ISRAEL, AND FROM THERE INTO EGYPT. AND I DID SEND FORTH UNTO MOSES TO FREE MY PEOPLE. AND THEY DID COME FORTH UNTO THE SEA, AND THE SEA WAS PARTED, AND THE SEA CAME BACK TOGETHER AND IT DID DESTROY PART OF MY CHILDREN. AND THOSE THAT STOOD UPON THE BANK WERE CHEERING AND LAUGHING. AND I SAID UNTO THEM, ‘HOW CAN YOU LAUGH, HOW CAN YOU CHEER WHEN MY CHILDREN ARE DYING?’

“AND THEN MOSES CAME UPON THE MOUNTAIN TO SPEAK UNTO ME. AND THE CHILDREN ONCE AGAINWENT INTO FOLLY, AND I BECAME ANGRY, AND I WOULD DESTROY MY CHILDREN. AND MOSES TAUGHT ME COMPASSION AND HUMILITY.

“SO YOU SEE, MY CHILDREN, I HAVE LEARNED FROM YOU, AS I AM LEARNING THIS DAY, THIS MOMENT — AND AS I SHALL CONTINUE TO LEARN FROM MY CHILDREN. AS THEY COME BACK INTO THE MANY MANSIONS, I SHALL LEARN FROM THEM AND LOVE THEM.

“THERE ARE THOSE WHO I HAVE SENT UNTO THE EARTH TO TEACH, AND TO REMIND MAN THAT I AM THEIR GOD. I HAVE SENT NONE OF THEM TO TAKE AWAY MAN’S FREE CHOICE, FOR I HAD LEARNED FROM MY FIRST-BEGOTTEN SON THAT LOVE AND COMPASSION AND FORGIVENESS WAS THE BETTER WAY THAN THE WRATH OF THE LORD.”

And then the Voice was no more. And the heavens sang, and the light increased, and then there was a darkness and a glow. And the fire they had originally built grew into embers, and they did sleep.

And upon the wakening of the morn, they did return into their people, who had thought that something had happened to them, a foul deed.

But when they returned, they returned with such knowledge. And the people said, “You must have gained all the knowledge there is.”

And each said into their people, “Nay. For one of us shall go unto this place, this place they call the Eagle’s nest, and there we shall return back and feed the multitude. But while we are gone you will learn, and when we return we shall learn from you.”

You shall say the parable we have said to you tonight is a strange one and shall take much thought. Yet, we say unto you, look deep into your hearts, and you shall find the flowers at your feet — the Rose who bears no thorn, the healing well within your minds, the gentle breezes that shall cool your deserts, and the sun that shall warm your mountains, and the rain that shall bring new life. For there shall be a time for all things, a time when the earth should sleep and this should be called winter; yet parts shall not sleep because growth continues even in your sleep. And then there shall become the springtime of your lives, and this is a time when new life springs forth to multitude to replenish itself, and this is a time of growth and maturity. And then there is the summer; this is a time that the growth becomes mature. And then should come the autumn and the harvest. And so sayeth the Lord.

Now, even in your summertime, we harvest, only to replant the seed of man across the universe and universes of the worlds.

Upon your Earth this day there are many things that we could remind you of. We could tell you of the hurricanes, the tornados, and the earthquakes. These are prevalent. But tonight we have chosen to hand into your hands a cup which runneth over, a rose without thorns, a candelabra. But we say unto you, as we have given unto you the things the Lord has given unto us, we are here to prepare the way for the coming of the Messiah. Drink deeply from the cup, the well. Worry not, the cup and the well shall not run dry. But one of the most beautiful gifts that God gave man, in His likeness, of Their kind, was your laughter — true laughter — the laughter of the body, the spirit, soul, immortal body. Let it come forth. Laugh not at one another, but with one another, and it shall be a fulfillment.

We know that each of you here have come with questions in your minds. We have answered most of these. If each of you will look carefully in the parable we have given you shall find an answer to your questions.

That that you shall receive is the last into which you have asked, and that is the healing. You have entered at the Eagle’s nest, and therefore, that which you ask for shall flow as an endless well — for remember, soul Ray is I and I am soul Ray. Once again we have given you a riddle.

Now is the time of the Cherubim.

Awaken soul Ray from his slumber.

[Editor’s note: This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

July 21, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner: glory be the name of the Lord; glory be the name of His children, forever and ever.

We say unto you these words. The Anti-Christ now knows of his dominion and walks upon your Earth. A way is being prepared for his time and his rule. That of the recent conference between your European countries and your own [U.S.A.] was a major part in the power he shall draw from. The other side of the coin will be that power he shall draw from China and Russia.

We warn you now, the war of Armageddon is about.

In the next ten-year period those who are there to prepare the way for his rule will do all in their power to lengthen it. They will do all in their power to destroy the preparation for the coming of the Messiah. They will do all in their power now to devour those who should stand and prepare the way for the coming of the Messiah, the one from God. They shall infiltrate your churches, your countries, and do all they can to denounce the work that has been done and shall be done. The next ten years shall be the most critical time.

This one shall perform many miracles that should sway most of your major religions, for it shall look as though he shall bring peace unto the Earth. Within reality, and through the strength of peace, he shall gain his power.

We say unto you, beware. Do not wear the mark of the Beast. Beware, for those who shall say, “Destroy thy neighbor, for they do not believe as you;” beware of those who should say, “Mine is the only way unto God,” for our Father has many mansions.

Upon your Earth, and upon the heavens, the Lord shall build His armies.

And the Beast’s rule that should give unto power of the Anti-Christ shall soon be known unto you. And none may defeat him, even though you shall cut away his head. These things the Lord has laid before you in all of your scriptures. [See The Revelation, chapters 13 and 17–19.]

He has brought this knowledge unto you many times. The biggest problem shall be that man has never taken the Lord’s words as plainly as they have been written. They have said, “Oh, this is for another time.” “This is for someone else.” We say unto you, nay, now is the time.

It has also been written that none may trade nor barter, leste they wear the mark of the Beast. As these things take place, many of you shall be tempted. Many of you shall say, “What difference if I make if I trade or barter with the Beast? How can this rob me of my soul?” We warn you, you cannot barter with Lucifer.

Only through the might and the strength of our Lord — only through the strength you should grow and gain from God, shall you gain in the strength to not wear the mark of the Beast. [See The Revelation 14:9–20, 15:1–4, 19:1–10, and chapters 20–22.]

You have many questions, ask.

“Yes, Aka. I had a dream the other night in which I was on a ship and my small boat was leaned against the railing. As the ship rocked, the small boat was damaged badly so that when I set out for shore it sank. And I wondered if this was symbolizing the fall of the church and its effect on our organization or is there another meaning?”

We have just given you the meaning. The ship that soul Ray showed you in the heavens a number of years ago is the ship you have chose to ride upon. Do not take a smaller craft or it may be damaged, and that is your soul. [See A Rose without Thorns, pages 27–29.]

The ship that soul Ray showed you in the heavens cannot be damaged by the Anti-Christ, or by any man, or by Lucifer, for it is the ship of the Lord. As long as you sail with it, the soul, the spirit, and the immortal body shall stay intact, and you shall be protected from those who should throw temptation and say, “Come, ride on this ship with me. Let us go to the shore.”

Now is not the time.

We have spoken to you many times, and given unto the people, the children of God, many words and much wisdom that can carry you through these times. When in doubt, look back into the archives. Use these, that they may guide you on a true course.

You have other questions, ask.

“Thank you, Aka. [3–91–3] asks, ‘Should I marry the boy I am engaged to, and what should I do with my life at this point?’”

We shall say unto thee, marry if it is thy will; look back unto thy life reading and it shall give you guidance. We shall also say unto you, glory be the name of the Lord; glory be the name of His children. Hold the Lord and His words dear to your heart, and those things that are needed shall come in complete form unto thee. Look back unto you reading, and you shall find the knowledge you shall seek for the guidance of your life. Walk in a righteous manner before God and man, and you shall not fear from doubt.

You have other questions, ask.

“Yes, Aka. Soul John [4–125–2] says, ‘Jesus asked, “Father, may all who believe in me be perfectly one — I in them, and you in me, and them in us. May they be with me where I am. Then the world will know that you love them as you love me.”’ She asks, ‘Please let me be with you and God.’”

We shall say unto you unto these words. Jesus did say unto them in these words, “My Father has many mansions, and through the belief in God, and the examples I have set forth for you, shall you enter into the mansion of my Father.” Jesus, the first begotten son of the Lord, our God, did go about his Father’s work, as a true son should — and God did dwell within him, and bring power into him.

But not once did Jesus say unto you, “I am above my Father.”

But remember, the Lord, God, loved all of you, His children, also, that He brought unto you this love of His to share with you, and He shall bring it again.

Remember these words, for they shall strengthen thee in the times ahead.

Thy have other questions, ask.

“Thank you, Aka. [10–385–1…Las Cruces, New Mexico] asks, ‘What is the most self-fulfilling occupation I could have?’”

Yes, we see thy need. And we should say unto thee, the most self-fulfilling occupation you could have would be that of a salesman. We shall say unto you in another word, we are also salesmen, only we do not wish monetary gain from what we are here to bring you. We are here, in a sense, to sell unto you the coming of the Messiah, to heed the words of the book of Revelations, to know that these are the latter days. Glory be the name unto the Lord.

You have other questions, ask.

“Yes, Aka. [10–385–2…Grants, New Mexico] asks, ‘Will I write the book I am planning, and will it be published? Also, how much longer will I be employed at my present job?’”

The first shall come last, and the last shall come first, and we shall say unto you unto these words. Your employment shall continue as long as you desire at the present time. The book, if completed, with the beginning — and the love and justice between — and the love and completeness to be placed in the ending, but it shall be ended in a manner that shall leave the end open, for it shall continue to flow. In this manner so shall the book be written and published.

You have other questions, ask.

“Thank you, Aka. [10–385–3…Colorado] asks, ‘My husband is moving to Los Angeles soon. Upon getting a job I will also move. I worry about the move and holding down a job since I am in very poor health. What can you tell me about my health, and do you know how long it will be before I am feeling well again?’”

The health shall come forth in a two-month period, and it shall be complete. So the worry shall be naught.

We say unto thee, remember these words, they should come from the Ten Commandments: “THY SHALL WORSHIP NO OTHER GOD BEFORE ME, FOR I AM A JEALOUS GOD. AND THY SHALL WORSHIP NO IDOLS, NOR CARVED IMAGES, NOR THINGS MADE FROM METAL, NOR STONE.” [See Deuteronomy 5:7–9.]

Find the meaning that we have just spoken unto you, and the healing thy ask for shall be complete in a two-month period and so shall the true meaning of the words we have spoken.

And so, these words shall protect all of you from the Anti-Christ.

Thy have other questions, ask.

“Yes, Aka. [9–372–2…El Paso] asks, ‘My love and thanks to you. What is there from my previous lives that I need to understand, and know more fully to help myself and others?’”

We shall say unto you unto these words. The life that has been given unto you was given that you too should complete your work in the preparation of the coming of the Messiah. Once before, a man known as John the Baptist did say unto you, “Come, and be transformed, and we shall prepare the way for the coming.” And you did walk with him, and let this be so. He has asked you again, “Come, walk with me.” Make this fulfillment, and the knowledge that you need also shall come into fulfillment.

Now soul Ray tires.

Now is the time of the Cherubim.

The Fifth Angel walks upon your earth. Study the words that we have brought unto thee. And remember these words, “THY SHALL HAVE NO OTHER LORD, NO OTHER GOD, BEFORE ME. THY SHALL COVET NO THING THAT BELONGS UNTO THY BROTHREN.” And the Lord should speak unto His things, for there should be no other power before the Lord’s, and no other dominion before the Lord’s.

For those who should forget these words, the words given unto Moses and handed from the hand of the Lord, our God − the Ten Commandments − hold them sacred. Teach them unto your children.

Glory be the name of the Lord; glory be the name of His children forever and ever.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

July 28, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we should say unto thee, glory be the name of the Lord; glory be the name of His children.

And we shall say unto thee the parable of the poor man who worked from dawn to dusk, but to barely feed his children.

But upon one morn he woke, and he walked out unto the early morn and came back into the house and said unto his wife, “Come, wife, see the new morn.” His wife looked upon him in a strange manner. What difference was this, this morn that would be different from any other?

She walked out with him, and he said, “Behold wife, for here is a new world.”

She looked at him and said, “You talk quite strangely. What difference is this day from any other? What difference is this morning from any other?”

And he said unto her, “In my dream last night, I dreamed that this day was the day of the coming of the Son, and this morn would be a blessed morn, and our cup should runneth over. Let us go now and break bread and thank the Lord for this day.”

As they stood in talking, their children came forth, with laughter, and he said unto the children, “Look upon this, thy new world.”

And the children laughed with joy, and soon the poor man and his wife too laughed with joy, and their laughter rang across the land and began to cross the world. And as each heard unto the other the laughter and the joy, it was continued, much as a mirror reflecting into itself.

And as they broke bread and their moment of silence did come forth, their day, and moment of silent prayer, sudden they stopped. And the woman said unto the man, “What should we pray for? We have given thanks unto the Lord. But now this is a new world, and our cup runneth over; what shall we pray for?”

And the child said, “Mother, let us pray that the reign of the Son shall be long upon the Earth, and the joy we have felt this morning shall be an everlasting joy.”

And so it was, each day leading into another. The children grew into adulthood, and peace and joy did reign upon the Earth. Neighbor gave unto their neighbors and received from their neighbors the joy.

And then one day, a craft from another planet did arrive. The craft did — looked upon the Earth for many centuries. But this time, the craft did not look; it came forth and said unto the people, “We are here to see your joy and let it be ours.”

And from planet to planet, and galaxy to galaxy the joy did spread, the joy to do their work, to carry their burden, their love, their needs, as their cups did runneth over. And planets brought forth their gifts, and traded unto one another.

And you say unto this, “What knowledge can we gain from these words that have been spoken?”

And we say unto you, for joy to come from your heart it must be a new morn, that each day is a new world, a new creation of the Lord.

If you shall take these words into your heart, then each morning when you arise, rise with joy and laughter. Give that unto one another, and soon your new heaven and your new earth shall be upon the Earth, and the reign of the Anti-Christ shall be short, for he shall have nothing to reign over. He shall have nothing, for the earth shall be bountiful and he can give nothing, and therefore, with your joy in the Lord, and the joy in the Son, so shall you find that the mark of the Beast shall disappear from the Earth, from the galaxies, from the galaxies beyond galaxies.

Glory be the name of the Lord; glory be the name of His children, forever and ever.

You have questions, ask.

“Yes, Aka. [7–319–1] asks, ‘Can you please tell us the nature of the force found in Stonehenge and other monolithic monuments and their relationship to ley lines?’”

Yes, we should say unto you unto these words, that all should go forth into the same substance of the cube, or that you would say of the cube or measurement, therefore, of your pyramid inch or pyramid cube. What once might stand today as a rambling sort of rocks and stone, once for a purpose was built observatories and many other sources and uses, therefore, within the same. The energy substance, which was transferred from one place to another, was done in such a manner that the tapping of the energy was as easily as you would turn on your faucet. Therefore, energy, that to power your plants, that to fly your aircraft, your spacecraft, is but a step away. Within the solar substance that soul Ray has brought forth into his mind, and the extraction of the energy substance, upon its completion you shall find many energies and uses of the same, but you shall find the ground beneath where it stands, the same energy which you are seeking it shall transmit. And that shall be of a cosmic magnetic energy substance, of the same.

You have other questions, ask.

“Yes, Aka. Along that same line, is there a simple way to neutralize the effects of the radiation caused above streams of water which go through the ground so that someone living over them, if they can’t move their home, is there a simple way to negate this force field so that it won’t affect their health?”

Yes, that which the Lord has placed in thy hands already, that known as the Aloe Vera plant, should be taken into the body substance in quantities of a minimum of two ounces per day. This in itself would neutralize the force of the same and the effect upon human and animal life.

You have other questions, ask.

“Yes, one other question on that same subject, Aka, does a coil of wire circling one of these areas, a broken coil of wire, disrupt this field effectively?”

No.

We shall further answer your question in this manner. That that should erupt [disrupt] the human body should erupt [disrupt] other forms of life substance, if it is — if you should transfer the negative or positive side of such a force field, all you should do is create, therefore, more of the same.

The coil of wire that you would speak of should be done in this manner. By placing in 9-foot in diameter, and closing in to the circumference of the same every nine inches toward the center, until you have completed the number of the circumference of the total mass to the center of point zero of the same, this in itself would, therefore, move the energy substance in either direction you should desire.

At the outside of this you should implant, in whichever direction you should move it, a pyramid made on the circumference, to the height, to the width of the same. This should be done, or could be done with your copper, or there are many other metals which could do the same, but the northeast corner should be moved in the direction that the energy should be transferred into the same.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–386–1]. A friend of his, [10–386–2], asked him to ask the meaning of some words, which I, unfortunately, am not sure I can pronounce, but it looks like ‘ororue kunta.’

(Chuckle.)

“Do these have any meaning to you?”

Yes, we see thy need. The pronunciation is incorrect. The correct pronunciation would be “oray karuta,” meaning “Priest of Priests,” or “the beginning of the people.”

You have other questions, ask.

“Thank you, Aka. I have a question from [10–368–3…Chapparal, New Mexico]. ‘Would it be to my advantage for my husband and myself to keep our grandson with us indefinitely?’”

We would answer, yes, unto this, but more to the advantage of the grandson.

You have other questions, ask.

“[10–386–4…El Paso, Texas] asks, ‘Should I enter a business association with my son?’”

Yes, we see thy need, and we shall answer in this manner. If a man should give unto his son those things he possesses, he must give them in a manner and expect nothing in return. In this business venture into which you suggest entering, you expect a return. This could not come forth in the manner unto which you would want. Therefore, so that the love of the son and the father should remain as such, we would not suggest this venture.

You have other questions, ask.

“Thank you, Aka. [6–284–4] asks, ‘I would like to know if there are any problems physically with my husband and I at this time that is preventing me from conceiving our second child?’”

We should answer your question in this manner; that of your complete physical histories is within soul Ray’s mind. Once again, if conceivement of the same should come forth, it would be suggested that both you and he should come forth unto soul Ray that he may prepare the way for this one who should arrive.

You have other questions, ask.

“Thank you, Aka. [10–386–5…Olathe, Colorado] asks, ‘On May 31, 1978, Mr. B_ G___ … was reported missing and has not been seen since. The family fear foul play and would like to know if you can tell where the body can be located?”

Repeat this question one more time.

“Yes. [10–386–5…Olathe, Colorado] asks, ‘On May 31, 1978, Mr. B_ G___ … was reported missing and has not been seen since. The family fear foul play and would like to know if you can tell where the body can be located?” [Editor’s note: The question was repeated with a correction in pronunciation of victim’s name.]

Yes, we see thy need. And we would suggest that thy come unto soul Ray into the privacy of the same and the information shall be given.

You have other questions.

“Yes, Aka. [9–373–4…Washington] asks, (1): ‘Please advise Ray Elkins of something that will regenerate new hair on the heads of mankind.’ That’s her question.”

(Chuckle.) This has already been done.

We say unto you, soul Ray now grows weary.

Now is the time of the Cherubim.

The Fifth Angel walks thy earth. Now is the time when those who should prepare the way for the Anti-Christ shall seem to reign over thee. It shall not be so, for only those who should be willing to sell themselves may he reign over, and for those who do shall wear the mark of the Beast. And the mark shall be placed by yourselves. [See The Revelation, chapter 13, 16:10–16, chapter 17, chapter 19, 21:1–8 and 22:10–15.]

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

August 25, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.

And we say unto thee this parable.

As the Lord, Jesus, did administer to the sick and heal on the Sabbath, many did condemn him. But he looked upon him and said unto them, “I go about my Father’s work through His many mansions. And the Lord has set aside this day for rest and worship. But within His worship, and in His glory, He allows me to do this healing. Then who should cast the first stone?”

We have said before, none shall interfere with this work from either side. We have also told you, the Anti-Christ is now upon your Earth, and as he has entered of age, so shall his followers make his time ready for his realm. In doing this, they shall split churches, they shall cast down temples, for they are building one temple into the Anti-Christ. For those who have ears, listen. For those who have eyes, see. For “the blind may see, and the deaf shall hear.”

And so shall the mark be placed upon each of those who shall be his servant. And it shall be six, six, six [666]. And as the given time, as those who should join the Anti-Christ, it shall be placed upon their hand and their forehead. [See The Revelation, chapter 13.]

We have said before, for those who should walk in a righteous manner, fear not. For those who should go about this work, the preparation for the coming of the Messiah, fear not, for his time is also here. Many shall cast themselves upon you. Many shall attack you. We say unto you, the coveth given unto Jesus is now given unto you. The promise of the Lord, God, unto His children who should hold themselves in a righteous manner, the Anti-Christ shall have no power over. Those who should attack you shall but only attack themselves, for they are destroying themselves. They are placing the mark themselves.

And now we say unto the ministers and the teachers of this work, now is your time of trial. Now is the time of temptation. Hold yourselves one unto another. Now is the time we have prepared you for. Now is the time you must reach above your own wants and needs. Bind together as one. Wherever one is stricken, wherever one has been hurt, wherever one shall be cast aside, let this not happen. Stand together. Do not quarrel. Do not bicker. Be as the mighty hand of the Lord, and the strength you ask for shall flow into your bodies and minds.

And we shall say unto the O___s [3–115–2] and [5–217–1], we have seen your studies, but do not separate yourselves. Stand firm with thy brethren and sistren. The work we have prepared you for is now about to begin.

And we say unto James [1–1–5] and Luke [1–1–3], bind yourselves unto the whole group.

And we say unto Paul [2–30–2] and Ruth [2–30–3], bind yourselves.

And we say unto you all, bind yourselves. Become as one. Forget all of that that has happened before, for now it shall all be new before you.

We say unto [6–281–1], now is the time that the greatest temptation shall be placed before you. Bind yourself. We say unto you, many times, as we have said, we should weed the garden, you have thought it would be you. No. We have placed obstacles in your path that you should become strong. Understand this. The work ahead shall not be an easy path.

We say unto [7–319–1], bind yourself. Let the shepherds be as one. Let the ministers be as one. Let the teachers be as one. And you shall have the body, the soul, the spirit, and with your prophet, the immortal body — and throughout your people shall reign the strength of your flock.

We say unto you, the book that you now have should be called, The Psychic Light, or The Soul Light, whichever would be more appealing, for both mean the same. Let there be on the cover that of a mountain and let there be the internal [eternal] light of God coming forth and hovering over this mountain. On the back of the cover you shall place the portrait of soul Ray. You should use different pictures of his lifespan, of such. We shall give you further information on this subject in your next reading.

When the time is necessary we shall tell thee also of the dimensions of the House that shall be built.

You have other questions, ask.

“Yes, Aka. Do you have any specific directions for [6–281–1] on advice on the direction for her life’s work?”

We have just given this unto her.

“Thank you. Do you have any specific directions for soul Paul [2–30–3] on the meeting that’s to be held Sunday?”

We have given this, but we shall give this much more. For we shall be present, and the Lord, God, shall be present − and they, the accusers, shall know of our presence, but they shall try to cast stones. Fear not. This is but the work of the Anti-Christ.

Confront your accusers calmly. Take, therefore, unto them, that of the vows that are said by a minister of this organization, that they should see, not from the outside, but from the inside. But say this unto them, “As Jesus has said before, ‘For within all these things I have done, you shall do greater.’ The healing of the sick, both mental and physical, is not for one person to judge. For wherever one prays for another, our Father hears and listens. If it be in their house or yours, makes no difference.”

But they say unto you, “This is the house of the Lord,” then this is for the healing. What better place should it be done? Yet the house of the Lord dwells within all.

Do not become angry at your accusers. Speak calmly, allowing them to do most of the talking. It should be very well they should talk themselves to death.

You have other questions, ask.

“Thank you, Aka. [10–387–1], he asks, ‘[10–387–2] and I are planning our honeymoon on September 1, 1978, to Europe. Will it be safe for us to go, because we have been hearing and reading so much about terrorist attacks?’”

It shall be safe.

“[10–387–2] says she would like to know her birth time. She was born September 3, 1927, sometime around 9:00 or 9:30 p.m.”

We would say unto you, this is not absolutely accurate; it was 8:42 p.m.

“Thank you, Aka. [10–387–3…Huntington Beach, California] says, ‘Aka, will you please give me a health reading and any advice you can give me on marijuana smoking pertaining to me.’”’

First, we should answer your question in this manner. That that is done in moderation would not hurt thy body. That that is done in above moderation shall damage the brain, the circulatory system, the spleen, the heart, the liver, the kidneys, the respiratory system.

The health reading you wish we shall give at a different time.

“Thank you, Aka.”

One moment, please.

Yes. Yes.

We should also say unto these words. As it has been said before, a little wine is good for the stomach, a lot should damage the whole body. We should say unto you on the marijuana subject, that each time you bring forth unto your body this substance, it is not just man’s law you have broken, but God’s, who says, “THY SHALL BRING NOTHING INTO THY BODY THAT SHOULD BE HARMFUL UNTO IT.”

But you should also take into consideration the vultures that you are feeding by buying this substance at this time, the vultures which leech upon mankind. The time shall come when this of the marijuana shall be legalized. There shall always be those who shall abuse the use of this and pay for it, not only themselves, but their families; their children, their mothers, their fathers, their brothers, their sisters, and their friends shall pay the highest price.

At this time we shall say unto you, there are many who should use this money to farther build your Communist empires, where they are not allowed the worship of God. In this manner you shall feed the hand of the Anti-Christ.

You have other questions, ask.

“Thank you, Aka. [10–387–4…Justin, California] She asks first, ‘Will you please tell me why I’ve always been disappointed with my mates in life and never happily married?’”

We shall answer this question in this manner. If you could learn to love thyself, then you could learn to love others in the same manner. Disappointment is but a small time in our lives.

We should also say unto you, marriages are not made in heaven, but upon your Earth, for God did give unto you free will, the free will that you should exercise in choosing your mate. The vows you say before God should be taken out once a day, that you might examine them. We have said to you before, promise nothing unto God that you do not intend to fulfill; otherwise you have built your own karma.

You have other questions, ask.

“She asks, ‘I have terrible tumors or cyst-like lesions all over my face that are painful and ugly. Why do I have these?’”

We would say, one, a disease of the lymphatic system, two, as the lymphatic system feeds into the circulatory system, both must be corrected that this could be ended. We would say unto you, come unto soul Ray and he shall give you the necessary information to end this, both karmas.

And now we say unto you, soul Ray tires, and our time shall grow short.

We shall emphasize again upon the binding together. Pray together. Stay together. Become as one. Now is the time of the Anti-Christ and the preparation for those who should prepare a way for his rule. They shall attack anyone who is preparing the way for the coming of the Messiah. But remember your inter [inner] strength.

Now is the time of the Cherubim.

For those who are planning trips into the San Diego and Los Angeles area, we should suggest you do so with caution. We should also suggest that those who should travel into the central Texas and New Mexico areas, that also should be done with caution.

Now is the time of the Cherubim.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

September 8, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner, glory be the name of the Lord;

glory be the name of His children; glory be the name of those who should not wear the mark of the Beast.

And we should say unto thee unto these words − for we shall tell you this parable of a man who, as a child, knew not his place.

And yet, as he went through life, he sought power. And for the receiving of this power, he did trade his soul.

This man became a minister. And he brought forth false images into his church. And the Beast did give unto him the power to bring forth these images.

And he did come before the people and speak words that he did not believe within his heart. He saw in all people only the greed to fulfill his needs. Yet, this Beast one day would claim his soul, and that day did arrive, for the Beast did plant upon him his mark, on the hand and in the forehead.

We shall try to explain to you the difference of your word meaning, forehead, and that of both the Hebrew word meaning fore head − the foreskin that would be extracted, and was to be extracted, from a newborn child that they may be cleansed and not wear the mark of the Beast. This in itself was called the fore head, and the mark could be concealed, therefore, within the same.

The second part of the word, or the meaning of the same, would be toward the base of the skull. This, in itself, should be the second part of the same word, meaning of the same.

The next part, meaning that of the hand, in the back of the hand, would not necessarily conceive that that it would mean in your words, or the meaning of the same. You have a word which means the reading of the palm. The palm would extend from the thumb to the small finger. From that you shall find within the same that the mark shall be laid. The mark can either be laid on the surface or on the reverse side of the palm, or may be laid farther up to the pit of the arm; all would mean of the same.

You must realize, in the interpretation, your words have not come out to mean the same. We speak these words that you might know, therefore, where the mark should lie.

Now we say unto you these words, of this same person. Once in the servitude of the Anti-Christ and those who should prepare the way for him, the Beast shall prepare the way for the coming of the Anti-Christ, for the cutting away of the head, and the re-growth. And the Beast shall give power unto a man-beast. And it shall be the name of a man. You shall look, therefore, into your Bible, and look, therefore, into the words of Daniel; there you shall find a more complete interpretation of this time and that that confronts you, and how to deal with the same. [See The Revelation, chapter 13 and Daniel, chapter 7.]

Use these things that we shall give unto you. Use them wisely, but bind together. Bind and become one unto another as the strongest of strong ropes upon the Earth, stronger than the strongest chain. And remember − look at these who should crucify you, and pursue you and persecute you. Remember. Remember that that they have done, for one day upon this Earth, as is happening now, a new religion shall sweep the Earth to take a place of the old. Will you then persecute these? We say unto you, nay, persecution is for fools who have nothing but idle time. But we have also told you to turn of the right cheek and then the left, and then let the mighty arm of the Lord do His work.

It must be done by binding together. If you do not, they shall sweep you away, as wheat. They will use you for their own purposes. This is but an example of the beginning your persecution, your times of trial.

You now have understanding. With understanding grows wisdom and knowledge.

And we say unto you, you shall build a building, and we shall give unto you the dimensions. It shall serve all of you. And it shall be a place of worship. But if you bring into it an angry heart, it shall not be a place of God.

We have let anger dwell within you for a purpose; anger can be of a good tool. Now you must use your minds. Now you must use your strength, your combined strength, and combined wisdom to ward off the persecution and to bring those who would not wear the mark of the Beast into one house.

We should say unto James [1–1–5] and Luke [1–1–3], and unto [7–316–1], the land that should lie between that of Florence and Apache Junction, therefore, within the same, there is fertile land. Conditions are such, and the weather shall remain a temperate zone. We shall give further information as you should ask for it. It shall become, and known as, Round Valley.

And from this, we shall also say unto you, long have we watched the forces of darkness attack you. We told you before that if you bound your minds together, none could come into your house but those that you wished to. Binding your minds unto soul Ray’s mind — he shall teach you of this, and he shall teach you of the sign of the pentacle.

We shall bring the light and we shall bring healing into the one known as [6–274–2].

You will say unto us, “Why have we allowed these things to happen?” We did not allow them. We told you before to bind yourselves together, to throw away all of your petty arguments and suspicions. For those who should bind themselves, nothing may penetrate this. Now we shall place into your hands that that should destroy your enemies.

You have questions, ask.
“Yes, Aka. [6–281–1] asks, ‘My husband insists on having the house sporadically sprayed with Chlorodane.’ She says that this is causing her a great deal of illness, and she doesn’t know what to do unless she moves out of the house because it makes her so ill, and she doesn’t want to do that; she’s asking for help. And, what can you suggest?”

We shall place in the mind of soul Ray a form, to build a pesticide that shall control these things. It shall be of a natural source that shall not be harmful to the human body. Worry not, it shall be no more.

We say unto you, bind yourselves together. We told unto you there would be other temptations placed in your path. We say unto you, request in writing unto your prophet that three minister should be assigned to you, that you should take the vows of the ministry.

You have other questions, ask.

“Yes, Aka, would you tell me if the course I am pursuing in making my foot well is adequate, or if there is something I should do?”

We should do that that is needed to bring this about. Soul Ray brought unto your mind the sign of the pentacle that no longer could you be attacked. For all that once placed and walked through the sign of the pentacle, no harm may come to them, yet all evil that should enter should never leave. We shall implant in his mind a new method of doing this that should not — that shall be done at the four corners of your property, that none may pass through from this day forth.

One moment.

Yes.

It shall be done.

Soul Ray must make the signs, and it shall be complete. Each of you in turn shall make the signs, and it shall be complete. Blessed be the name of the Lord.

You have other questions, ask.

“Yes, Aka, thank you. [8–338–2] would like to know if the recent dream of the inscriptions on the pillar has any special meaning for her or for our group.”

We say unto you, as we have said, there shall be a building built. And no false idols shall be p1aced within the same. Inscriptions shall be there for knowledge.

(Chuckle) it shall take many doughnuts to do this.

You have other questions, ask.

“Yes, Aka. Soul Ruth [2–30–2] asks about the windows.”

Yes.

“She would like to do stained glass windows — I’m sure that’s what she’s saying — and she’s wondering if you have a suggestion.”

That that shall be in her mind she shall draw. And each of you shall be in agreement upon the same. We will give you exact specifications as each part shall be brought forth, and a complete plan shall be drawn and given unto you. Stained glass windows of the Tiffany type is that which she has in her mind — yes − that the light of the Lord should shine through unto the people. This is good.

You have other questions, ask.

“Yes, Aka. [7–317–1] asks, ‘Do you have any advice for me? Thank you.”

As we have said before, you have looked for the buildings and the places of knowledge, yet we told you they were beneath your feet. We say so now. Soul Ray did show unto you that of the processing of the prickly pear, that the fruit, a pure fruit, uncontaminated, could be brought to the Earth. A way must be prepared for this.

And now we shall also tell unto all of you, that by the drinking of this fruit you shall have a cleansing of the body, of the kidneys, [of] the liver, and the removal of poisons, therefore, within your system. We shall give further information at another time.

We will also say unto you, come unto soul Ray for consultation.

You have other questions, ask.

“Yes, Aka, I have a question from [5–206–2] in which he asks, ‘In numerology do you use your birth name or the ones you use most? How do you use your married name if you are a woman?’”

From birth until marriage, until death, all has been recorded. Your free choice, and your growth patterns shall change in your numerology, and therefore, at birth your name, complete, shall be used. At a later time you might change or alter this name. Then it becomes complete. At marriage the full name should be brought forth, and with the maiden name placed before the husband’s name in such a manner that it should become a full name.

We shall explain in this manner. If a woman’s name should be of Jane Doe, and she should marry John Smith, then her full numerological name would be Jane Doe Smith.

Yes, I think you shall understand of which we speak.

This should also be placed at the end of the journey of life. Yet, should this same person’s name be Mary Jane Doe, and through her life she should then use, Jane Doe, and then marry, her name would be Jane Doe Smith until the end, and then it would be Mary Jane Doe Smith.

You have other questions, ask.

“Thank you, Aka. [10–388–1…Farmington, New Mexico] asks, ‘My husband and I are considering going into a business of our own. Do you feel now is the time, later, or not at all?’”

We would say unto you, now is the time. We shall explain in this manner. Inflation shall devaluate your dollar. But the greatest source that you shall have is the land beneath your feet, for if a dollar becomes worth only a penny, and the land you have beneath your feet is worth one dollar, then within time it will be worth one hundred dollars in such a line of sorts. Land shall be the key of fighting inflation.

You have other questions, ask.

“Thank you, Aka. [10–388–2…Deer Park, Texas] asks (1) ‘What is my purpose in life?’ And (2) ‘Do you see any changes in the near future?’”

We say unto you, that that you came forth upon this life for is the preparation of the coming of the Messiah. There have been many things to change and move your life from side to side, but we say unto you, the purpose is still the same. Apply it. The change that can come in the near future can be your work in this manner, and it shall bring fulfillment beyond all things you have thought of before. Glory be the name of the Lord; glory be the name of His children.

Soul Ray now grows weary. Our time has grown short.

Now is the time of the Cherubim.

We shall say unto those on the West Coast of the United States, prepare for new earthquakes, tornados, and hurricanes. The same should apply during your East Coast. Those who should think to travel in the land of Mexico, the Ring of Fire shall become alive again. In the land of the Mediterranean, land shall fall once again. In the Republic of China, the People’s Republic of China, new earthquakes shall occur. Germany, Hungaria, France, Russia, for a short time it shall feel as though there is a breaking apart of the land, yet it is not the time yet.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

October 6, 1978

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. And we shall answer in this manner, glory be the name of the Lord; glory be the name of the people, forever and ever.

And we say unto thee, you now have the knowledge and the location of the Round Valley. And we shall say unto you, it shall take much preparation.

And we shall say unto thee of the two physicians who traveled the country, each administering great healing unto the multitudes. And each of the physicians had assistants. And soon, as their work grew more and more abundant, they increased their assistants.

The two physicians would come together from time to time to discuss their problems in treating the sick. As they came together this day, both had very glum faces. As they chose a tree to sit beneath, it seemed like the sunlight had gone from their lives. But soon they began to observe each other as they would observe a patient. And one said unto another, “What is your problem?”

And the other said, “My assistants are beginning to quarrel. They quarrel so much that I can no longer do my work.”

And the second physician began to laugh. And the first said, “Why should you laugh over such a serious matter?”

And he said, “For I have the same problem. What shall we do?”

He said, “Let us trade. You take my assistants, and I shall take yours. And we shall return in one year and see how all things have worked out.”

The year passed, and they came back to the same tree, both with glum faces.

And the first said unto the second, “All we have done is exchange problems.”

And the other said, “If thy have a cancer cast it aside. But which one shall we take out? They have all been loyal, and they have all worked long and hard.”

And then, a stranger walked into their midst, and said unto them, “Change their positions. Each thinks the other’s position is better than the others. Change them. Alternate them around. And you shall soon find they will appreciate the job they have been doing, for your nurses are poor clerks, and your bookkeepers do not know how to merchandise, yet each looks at the other and thinks what an easy job they have.”

The two physicians thought, and thanked the stranger and left, agreeing once again to return in one year.

In one year they returned. With them came all of their assistants, for they had prayed that they would meet this stranger once again.

And so, he came before them. And each tried to talk, all at the same time. The stranger said nothing. He let them talk and talk until the daylight had gone. They talked and talked until the night was gone, and back into daylight again. Finally they became weary. And they said to the stranger, “You have not helped us at all.”

He said, “Yes, I have helped you. You have talked yourselves hoarse. Now you might listen. If you are to work and perform your work, you each must do your jobs, that that you should do best, that God has gifted you in, and do it well. If you cannot do that, and do it as you would stand in the eyes of God, and He as your witness, then as the Lord has said, it shall be cut away, for you shall cut yourself away. For the others shall not listen to you, to your bickering and your quarreling. Now go, and take this knowledge with you, set in your day-to-day toil, in your laughter and in your dreams, the Lord dwells with you, and within you. Do not these things you would not do, leste the Lord should observe.”

They left again, promising to return again in one year.

At the end of one year there was a majority standing with the physicians. A smaller group stood aside. The majority was smiling and laughing. The other group were very glum.

And the physicians began to speak to the stranger, and the stranger said, “Nay, you need not speak.” And his assistants that were happy and joyous, they began to speak, and he said, “Nay, you need not speak, go on your way. Leave these here.” And he said, “I will take them, and they shall work for me.”

The stranger took a stick and drew upon the ground — circles, squares, and triangles, octangles. And he said, “Choose that among you of these that you like the best.”

And they began to quarrel about this.

And finally the stranger said unto them, “Here, let you take the triangle, and you the octangle, and so on. Now you shall draw, each of you, and not speak unto the other, until you yourself know you have done a good job before God,” and he left them.

Days passed. Weeks passed. And gradually, one by one, they began to walk toward the hill where the stranger stood. And the stranger did return them back unto the two physicians, for they had learned that the lowliest of jobs done well in the eyes of God is the greatest gift man can achieve.

You have other questions, ask.

“Yes, Aka. I ask specifically for physical healing for those members of our group that are in need tonight.”

We have seen this. And it shall come forth in a manner that we have just described. It shall come forth in such a manner that shall be glorious unto the Lord, God. It shall come forth in a manner that shall be glorious unto those whotruly prepare for the coming of the Messiah.

We shall say unto you unto these words. For within your churches now, those of the Anti-Christ shall move through and take positions of authority, through all of your churches. Now is the time when the mark shall be placed. For those who are truly compassionate for their fellow man, they shall stand. For those who have truly love for their fellow man, they shall stand. For those who in truth shall prepare a way for the coming of the Messiah shall stand. Those who are preparing a way for the coming of the Anti-Christ shall stand but a short while, and then they shall be swept away.

We shall say unto you these words, of this peace, this peace that your President has hid behind. Egypt now prepares to make war as she pleads for peace − and she shall make it in such a manner that it shall look as though the Israelians are at fault. But we say unto this lands that the Eagle [U.S.A.] shall spread his wings and coveth − beware of Egypt. Beware of the Palestinians who now plan to destroy your cities. Beware of the Arabian gold which now is buying its way into your country. All is part. For those who shall take control for the Anti-Christ, none other than them may barter or sell. It has been written. We said before, look unto Daniel, of the four beasts, and the last beast was made of iron. That beast was Rome. [See The Revelation 13:16–18 and Daniel, chapter 7.]

You have other questions, ask.

“Yes, Aka. What volcano is it that I saw, in the Pacific, I believe, smoking last night in my mind − a pointed volcano with a low crater-type volcano next to it as though two small islands in the sea?”

Look on the opposite side of the map from the California area that just had the earthquake and you shall find volcanic eruption − the opposite side of your globe.

“Thank you, Aka.”

These are written. As we have said before, there shall be those who shall dream dreams and those who shall interpret dreams. Now you are all dreaming, dreaming more than ever, strange dreams which you cannot understand. Bind together. Bind together.

You have other questions, ask.

“Thank you, Aka. [10–389–1…Houston, Texas] asks, ‘What is the meaning or purpose behind my present incarnation, or what lessons am I primarily to learn?’”

You have two choices at this point. We shall say unto you, we have before us the body, the soul, the spirit, and the immortal body of the same.

Four times before, you’ve stood and denied the Messiah, and refused to work for the preparation. Now is the last time; now is the later days. Look up the book of Daniel and see that of which we speak. Look into the prophesies of Isaiah.

You have one of two choices, the preparation of the coming of the Messiah, or the preparation of the coming of the Anti-Christ. And those who wait in the middle shall be swept into the path of the Anti-Christ and be utilized as beasts of burden.

You asked of your incarnation; we have given it unto you. Yours is the choice. God gave unto you free will to choose this life, that you may make the right choice unto yourself, unto your fellow man, unto your God.

You have other questions, ask.

“Thank you, Aka. [10–389–2] asks, ‘Will my drinking sister be able to save herself?’”

We cannot answer that question. That would be a violation of free will.

You have other questions, ask.

“Yes, Aka. I have a question from [10–380–3] and she asks, ‘Does placing cardboard pyramids over jars of water purify the water, removing chlorine, fluoride, etc.? If so, how many hours are needed to do this?’”

The method would be improper because of the size of the container therein. We would answer your question in this manner. Look into soul Ray’s solar water-purifying pyramid. This would give you the answer that you need for purifying water.

You have other questions, ask.

“Yes, Aka. Aka, [10–381–1…Tucson] asks, ‘Please assist me in discovering my purpose of incarnation this time.’”

We do not have sufficient data to answer this question. The birth time, incorrect.

“I see.”

We would answer your question in this manner. For those who [ ] walk in the light of God, those that shall reach unto the heavens and meet their brothers and sisters, we say unto you, your time is so short.

Must we have come but to fail? For you who have heard us the most cannot hear us at all. For you who have heard us and heard the words of our Father, can you not find compassion, and love and forgiveness in your hearts? Shall you make blasphemy of all we have done? We have said that the greatest test[s] would be before you. We shall watch and God shall watch.

Now is the time of the Cherubim.

The Oxnard area shall be next on your California quakes. But beware of the hurricane and tornado activity that shall occur from the Pacific and the Gulf Coast areas. Your winter shall come in as a lamb and turn into a tiger.

Now is the time of the Cherubim.

The Fifth Angel walks upon your earth.

And we say unto you, [7–317–1], do you not hear us?

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona

______________________________________________________________

November 3, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner.

The merchant went to visit that of the place that manufactured the goods that he did sell. They wined him and dined him, and told him what a good fellow he was. They showed him not of the material and the merchandise that they made.

He stayed there for many days. And finally he went to the owner of the manufacturing plant and he said, “I have long sold your product. It has been a good product, and I have believed in this product. But that that I must believe in I must know of, I must feel of. It must thrive within my every fiber. I have come far to gain this knowledge from you, yet you speak not of it.”

The merchant asked him if he would go and come back another day. And then the manufacturer called in his advisers. Some of his advisers said, “Do not tell how these are produced. Do not give these things, or surely this merchant shall go and give it to someone else.”

Yet, one of his older advisers said, “Nay, this is not true. If the merchant shall sell, he must believe in what he sells. He is right. Let him come and see each step as we manufacture this product. Let him see the sweat and the toil we produce within it.”

The owner decided that he would do so, and he called the merchant into his presence, and said, “Go, therefore, into my factories and learn how we manufacture this product.”

Some of the people, as he went through the plant, were willing to give of the information freely. Some of them felt that it would take from them to give this knowledge. He understood these things.

A week passed and then two weeks, and then he came back unto the manufacturer and he said unto him, “Now I may go back and sell your product, for I feel that it is now my product.”

The merchant went out, and as the first year passed, he far surpassed all the other merchants that sold this product. The second year, even greater. The third year, even more.

And once again, the owner called the merchant and he wined him and dined him, and told him what a great job he had done. The merchant said to him, “Would you pray with me?”

The owner thought, “I shall appease him and pray with him.” And so they knelt and prayed unto God.

When they finished the merchant said, “Do you believe in a man, that you are?”

The owner said, “Yes.”

“Do you believe in the God that you just prayed to?”

The owner said, “Yes.”

“Could you tell another of the greatness of your belief?”

The owner said, “Yes, I could do this, but I am not schooled in such a thing.”

The merchant said, “That that I sell I must believe in. And I have found that where I sell what I believe in, I am doing a service, and therefore, I can do my very best service because I know that my God is looking upon me and seeing that which I do. I do not lie about your merchandise. I do not sell someone something they do not need, for I must do the very best job I can before my God. You have called me here to learn the secret of my success in selling your product. That is the secret. That is what I came three years ago to learn from you.”

They departed and the owner thought for a long time. And slowly he began to initiate these same thoughts throughout his plant. He began to call meetings among his people. And he would tell of them, “We all believe in the same God, when we have different religions. But if we do [a] job in such a manner that God would be proud of what we do, and [when] knowing that He is with us all the time, not part of the time, then we will do a better job, for it is in the glory of God that we do that which we do.”

A year passed, and he brought in all of his other merchants and let them go through the plant. And he brought the same merchant to guide them through. As they went through they found that each person was willing to give, glad to give, to share their knowledge. They were very proud of what they had done. The pride showed through with even better merchandise than had ever been produced before.

Because each of the merchants then took that same pride, and took it home with them, and took it into many lives, soon many countries were talking of this one great plant, and it had become greater and greater.

And the owner became a very rich man.

And other people came to see his secret, other manufacturers. And he said, “I will [be] glad to share my secrets with you. Our secret is that as I run my plant I know that God sees me. Therefore, I must do the very best job I can. The man that is head of my personnel department, he realizes this. The man that does my buying, he realizes this, and he has conveyed it on to the people we buy from, the raw materials. Therefore, they are giving us better raw materials. The janitor who sweeps the floor, he knows why now, why it must be clean. And he knows that God is with him, and that he is as important as I. We all should have one day, one part of a day that we take out for our prayers.”

And they said, “But these other things − you have no unions in your business.”

And he said, “This information that you seek now must come from all of the employees.”

They started at the janitor and began talking. They found the janitor not only happy in what he did, but glad to give the service of what he was doing. He did not bicker because he knew God was looking at him, could see within his soul and know when he lied. There was no slander cast about the plant because each knew that God knew in His heart, and in their heart; therefore, their hearts became pure.

This is but a parable, but within this parable is a great truth.

We are here but for one purpose, the preparation for the coming of the Messiah. All these things we do, we do before God, and not for God, but for ourselves. For long ago, as you would say, many [eons] ago, we learned that as we went up the ladder, that it was our joy to return back unto you, the children of our Father, and give unto you His love, His knowledge, and His ever-enduring wisdom.

If each of your teachers, your students, your ministers, your shepherds, your prophet, all of you − each of your members, and each of the people you will talk to in [the] other religions, for you are not one religion, you are all, you all are truths before God. He has chosen no one race, no one religion; you have chosen those things. He has given unto your keeping all the necessary things to make your world work in perfection, but with flaw, the natural flaw that you can look at and laugh at within yourselves. When you can look into yourself and see your faults, you need not be laughed at, but you can laugh with other people. These things we learned, the things we brought to you from the first unto these readings of this date.

We have said not to persecute other people, not one soul. We have shown you that we do not, and cannot take from you the free will God has given unto you. We have chosen to not dominate you, for God would not allow us. It is only through your need of seeing the goodness in what God has to offer you, can you offer it to someone else. And only in this manner would the true way be prepared for the coming of the Messiah.

We have told you of the coming of the Anti-Christ, and that his presence is being felt, for those who are preparing his way.

But who can prepare for the coming of an Anti-Christ when they are busy preparing for the coming of the Messiah? For they will not have the time, for they love their Father so much that they cannot see, or not be tempted, because God has given you the best product in the whole world, yourselves. He gave you an earth and a heaven, and a universe and galaxies beyond galaxies, and universes beyond universes. All but await your touch. And they shall touch you, and you shall touch them. And the gladness and glory within the same shall be manifested into the heaven upon the Earth.

Glory be the name of the Lord, God. Glory be the name of His children.

Our Father has said unto you, “SPEAK NOT BAD THINGS UNTO ANOTHER PERSON.”

For each of you is as a mirror. If you project good, then good shall be reflected back unto you. If you project wrong, or bad, or lies, or untruths of any type, these shall be reflected back unto you.

Believe unto this. And give glory unto God.

Give glory unto yourselves, and you will suddenly find that you like yourself. You’ll suddenly find that you are the most important being that you know.

Forgive those who trespass upon you.

But remember also, the Lord, God, will be with you if you will but open the door to your mind, and all He has He shall give unto you, His wisdom, His love, His compassion, all these things, for what Father [could] deny his child these things? Learn of this. Yet, God has never asked; He has never placed a price tag upon His love for you, and He has denied you nothing.

You have questions, ask. One moment.

Yes.

We shall say unto James [1–1–5] and Luke [1–1–3], these words, that of the Round Valley shall be a temperate zone in a ten-year period. The area into which you shall choose at this time shall lie into that of the valley of the Thunder Mountain. You shall find that of fertile land and abundance of water.

There are three locations. That we may not confuse you again, we shall place the knowledge of all three in soul Ray’s mind, that he may place them on a map for you. This will give you precise and exact information that you need at this time.

You have other questions, ask.

“Yes, Aka, I have a question from [10–387–3…Huntington Beach, California]. ‘Aka, will you please give me a life reading and advice over immediate future, of love life, and anything else?’”

We shall give you the advice you need at this time. We shall not give you the life reading you desire, but enough guidance that shall bring you to see the problem you have at this time.

We shall say unto you unto this time, we have before us the body, the soul, the spirit, and the immortal body of the same. And therefore, we see thy need.

We place this one in the Yucatan Peninsula right after the death of the one known as Jesus of Nazara and his return and as he walked upon your Earth, your continent. This one had great difficulty, for he was of a rich and influential family. At that time he had been given five wives. Each in their selves had their own perfection. Yet you gave not unto your wives that of yourself. You produced many offspring. And they, looking upon you, refused to give themselves unto others.

As the great Eagle came upon your continent, and the knowledge was known of the coming, you were not too sure, as you are not too sure this time. You would not commit yourself.

And then when the day when the Messiah walked upon the continent, and he did bring forth unto disciples, you could have been one of them, but your own reluctance to commit yourself denied you this joy.

Your karma has not changed greatly, for that that you were you have brought forth unto this time and this place. We say unto you, commit yourself. Give of yourself, and your answers shall unfold as the unwinding of a ball of twine before your eyes, and the fulfillment you desire shall come into reality.

You have other questions, ask.

“Thank you, Aka…One moment, Aka…Do you have any advice on the health of [10–287–3], Aka?”

We do not have of this information. We do not find the request by himself. The request was made by his mother and grandmother.

“Thank you, Aka. Aka, [10–390–1] asks, ‘Should we be making plans to move soon, and where should we be looking for property?’ Also, he asks, should he stay within his present job or look for another one, and where should he look?”

Give further data.

“He lives at….Tucson, Arizona.”

We still need further data. Data is incomplete.

“Thank you, Aka. I’ll go to another question, Aka, I do not have the data handy.”

“[10–381–1…Tucson] asks, ‘Please assist me in discovering my purpose of incarnation this time.”

Your purpose of incarnation at this time has brought you forth into a teacher. It shall bring you forth, and your sole purpose in the preparation of the coming of the Messiah. The child into which you have into your care and keeping shall be a leader in this time. The child must be schooled and made ready for this. Yet you are spreading the word as it should be.

It is your purpose. Your purpose is within the vows you shall take. You have asked for this, and you did ask unto the Lord, God, for this. And that that you have asked for has been given.

Soon the prophet shall come, and he shall speak unto you. Listen to his words carefully, for they shall place a direction, and as you would say, put it all together for you. But remember, he may only give you the tools. You are the one who will put it together.

You have other questions, ask.

“Yes, Aka, I have one more question from her. She says, ‘I am trying to find a good van for my business, R.E. Products, and camping, but I can’t seem to get it financed. Do you have any suggestions?’”

This shall come about in a very short period of time. The tools that you have asked for shall be laid at your disposal. Ask not just for the financing, ask for the van, ask for the fuel to run it upon, and ask that you may make the profit that is needed to sustain your livelihood and that of your child. God will provide for your needs, and those things that you ask for shall be granted, for those things that you should ask for in the name of the Father shall be given unto you. But be specific. Ask not that that you do not desire, and be sure of what you ask for.

You have other questions.

“Yes Aka, [4–125–2] says, ‘”Ask and you shall receive, that your joy may be complete.” 1 ask for healing in full of body, mind, and soul, and to dwell fully with you to do this work.’”

We have given of these things, and we have placed unto all of your keeping a prophet and a healer.

We see, therefore, unto your need, and it shall be provided for.

Now is the time of the Cherubim.

And we should say unto [6–281–1], we see thy need, of [10–390–2]; we have not left her side. We are providing that that has been asked for. You must realize that we cannot violate her free will. It was not until she asked us could we give unto her the fullness of the healing. No matter how determined soul Ray was to give of it, even though he overrode her wish to die at the time and gave the life healing, it had — the final request had to come from her.

We say unto you, remember unto his dream of a thousand years, a thousand miles? The fulfillment of that dream is now coming true.

We would say unto soul [6–274–2], we see thy need. And we shall now explain unto you why these things were allowed to happen, that you might fully see within yourself the fullness of the greatness and the joy of the healing soul Ray has brought upon this Earth with the grace of God. But he brought more than the healing of a body, he brought forth the healing of the soul. And as long as you are to do the work, you must do it in a joyful manner.

We have told you before that great temptations would be placed before you, and great trial. It sometimes seems cruel that we do this, but you must realize that our time has grown short, and therefore, we have had to use drastic measures. For when the time comes when we leave you in voice, our spirits shall remain among you. And so shall soul Ray’s, for soul Ray, is I and I am soul Ray.

We are not suggesting at this time that soul Ray shall depart from you, that he shall die as you are thinking. Quite the contrary. We shall do everything to prolong his life as long as you allow us. Yet his free choice we will honor also.

Yet, many things − the advancement of those who prepare the way for the Anti-Christ are growing across the land, even into your Presidency, deception − this false treaty that he should have Israel sign with Egypt. We say unto you this, for he who should place his name upon this treaty with Israel and Egypt, look closely, for he shall be one of the heads of the Anti-Christ.

But do not underestimate the Israelites. As we have said before, the descendents of Abraham may be changed as easily as turning a stone. But as Ishmael was given a promise, so must that fulfillment come also.

There are wars and rumors of wars. And great wars, the greatest of wars, has not happened yet.

We shall also say unto all of you, your inflationary depression has not ended. Inflation shall continue. And from it shall come a boom, a great boom, a great growth. There will he those who say, “Invest in gold.” The greatest investment shall be within land. We give you this, as knowledge, that you may protect the people, and the people may protect themselves, for financial disaster is as great and as much as damaging as an earthquake − and that you shall have a multitude of.

For those who should heed our words shall succeed. For those who do not, some shall wear the mark of the Beast. We say unto you, no one can harm you, only yourselves. It is when you are in the bottomless pit that sometimes you may only look up, for looking down you see nothing. When you look up, then you see the light. And all that is covered shall be uncovered and light shall be for those who want to see this light.

Go forth, uncover these things. Uncover ignorance. Let truth of many forms come forth unto you. Let the beauty of the land, the sky, the heavens, the seas, and all forms of the water shine into thee. Let the plants, and the animals of all sorts be under your dominion. Let the heavens and the fowl, and the sea and all that live in the sea be under your dominion − and rule it well.

The Fifth Angel walks upon your earth. Now is the time of the Cherubim.

Glory be the name of the Lord. Glory be the name of His children.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

______________________________________________________________

November 10, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka; where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner − glory be the name of the Lord; glory be the name of His children, forever and ever.

And we shall tell unto thee the parable of the Landowner.

He owned vast [parcels] of land.

And as people came forth unto him they would say, “May I settle upon your land?”

And He would say, “YES, BUT TAKE THESE THINGS I GIVE YOU.” And He did place unto them all things they needed to feed themselves, to clothe themselves, to build with, to light their homes, to warm their homes, and sent them each unto a separate part of the land.

Soon they began to realize that in certain regions of the Landowner’s land, each one had different materials that they could trade. At first they traded with each other in great harmony. And soon they began to build cities and villages upon the land. And all these things the Landowner saw, and said, “THIS IS GOOD.”

But then, some became greedy, and instead of trading for merchandise, they wanted to steal it. And they became greedy and wanted to own that land that the Landowner owned. So they made war upon the other villages. And soon they called themselves nations, and they made war upon the nations.

The Landowner saw this. The beautiful streams and rivers and oceans were becoming polluted. They stripped the timber from the land, and planted naught in its place.

This went on for a considerable time. And the Landowner said unto all of the people, speaking not just to the leaders, but to all the people, “I HAVE GIVEN UNTO YOUR KEEPING ALL THE THINGS TO MAKE THE LAND EXIST IN HARMONY. I HAVE TAKEN NONE OF THESE BACK. I HAVE LOVED YOU AND CHERISHED YOU FROM THE BEGINNING, AND I HAVE TAKEN NONE OF THESE BACK.”

And the people heard Him not.

And then, one day the Landowner sent His son forth unto the people. And the people did destroy His son. And still the Landowner was patient.

And then the Landowner decided that the only way that He would get the attention of the people was to cause earthquakes, hurricanes, and tornados, and volcanoes to erupt upon the land, and this He began to do. And they still paid Him no mind.

And then He spoke once more unto the people, for He picked one among each of them into the nations and said these words, “FOR SOON I SHALL SEND UPON THE EARTH ANOTHER OF MY SONS, YET IT SHALL BE THE SAME, OF ALL THE SONS THAT HAVE COME BEFORE. AND I SHALL WALK UPON YOUR LAND, THE LAND I HAVE GIVEN UNTO YOUR KEEPING.”

And still the people did not hear Him.

And then He spoke once again, and He sent forth unto the multitudes a council, that they may give guidance and learning unto all the people and prepare the way for the coming.

We have told you this in the form of a parable. The Landowner is God. You are the people who moved in on His land. And He gave unto your hands to be the keepers of the land, the air, the ocean. And He looked beyond all this and laid the galaxies out before you. As you reach into the stars and the stars shall reach back, what shall you exchange — war once again?

Half of your world not tells their people that the Landowner no longer exists, and never existed.

Each has said to the Landowner, “Give me this; give me that.” As soon as they receive it, they forgot from which it has come.

Each of you has that choice to make.

Each of you shall go back unto many places, into the many cities of this land. If each one in this room this night vowed unto themselves, “I shall take the message of the Lord and contact ten people, and they shall contact ten more,” in less than one year, your world would live in peace, and would ensure that your children’s children’s children would continue to live upon the land.

We have told you many times to count your blessings. We say unto you, stop this day and take pencil and paper in hand, and think from the beginning of your lifespan into where you stand now, on this plane, the many gifts God has given unto you. And then, on the opposite side of the page, write what you have given God. Do this once a day, and soon you will feel the ever-enduring love that the Father has for His children.

You have questions, ask.

“Yes, Aka. I have a question from [10–391–1…in Albuquerque] and asks, ‘I would like to know of my past lives and how they reflect on my present one.’”

Yes, we see thy need, and we shall answer in this manner. We have before us the body, the soul, and the spirit, and therefore, we have the immortal body of the same.

Yes, we see this one in the time of Ur. This is the first entry of the same. We find this one in the body of a young man, with memory that from this point forward you would take forth unto you.

We shall say unto you this. The Lord, God, in His ultimate wisdom designed your brain in such a manner that upon each lifetime it would carry a full memory of all your planes, [of] all lifetimes. He also placed within you the ability to forget pain. And in His ultimate wisdom, knowing that you would be all parts of all things you had been before, He let this memory lay in a dormant place within your mind. That which you began in the beginning, you have carried forth. If you were a man in one life, you were a woman in the next. Your confusion, and sometimes feeling, that you are of both, is true in one respect and not so in another. You must remember that there was the Mother and there was the Father, God. So even in the beginning, He built you “of Their image, of Their kind,” and therefore, placed into you the ability to reproduce those of your kind, in your likeness, in your images; yet all is within Their kind, Their likeness, and Their image.

You seek spiritual guidance and development, and growth. Then define, and use these small words of wisdom — “to know where you have been, is to know where you are going.” But if you get too busy looking at the past you can never know where you are. And this is the most important of all, where you are now. Stop and look into yourself, and look at the first part of this reading, and the message we have laid into your hands. You are the only one of your likeness. The Lord, God, in His ultimate wisdom, gave unto your keeping only one of you in the whole universes and universes beyond. You are a separate individual. You are important to God. And therefore, being important to God, you should be important to yourself.

Take that wisdom in such a manner that you may build on it from this day forth, and you shall find that all things are possible, for no father shall hide anything from his child. God has hid nothing from you. What was covered shall be uncovered. What lay in darkness shall be lightened.

But we say unto you, now is the time of the Cherub.

The Fifth Angel walks upon your earth now.

Now is the time when those who should prepare the way for the coming of the Anti-Christ are at work. And you shall find those who shall say, “Come, see what I have to offer.” Look within the wisdom of your own mind. Do as we have said. You shall soon see that God has given you all things that your life on this plane should be complete. All you need do is pick it up.

You have other questions, ask.

“Thank you, Aka. I have a question from [10–380–2…El Paso, Texas]. He asks, ‘Will you advise me how to get out of my emotional and financial troubles as soon as possible?’”

Yes, we shall advise you, in this manner. Look at your needs and not your wants. We have given back unto you the life that you desired, and yet you ask for more. Soul Ray has placed into your hands the necessary means to help you financially, and it shall soon come into fulfillment.

It is good to ask and good to receive. But if God sent you into the desert and gave you water and food and you left it behind, would you stand in the desert and blame God because He did not give you another, and another, and another? Would you do the same with your children? Do you want God to become your crutch? “The Lord is our shepherd, thy shall not want.” He has said nothing about being your crutch.

It is not important what a man has done, it is what he shall do.

You have other questions, ask.

“Thank you, Aka. [70–391–2 asks…in Albuquerque] asks, ‘Is the Pagosa Springs, Colorado, area going to be a safe area to live in?’”

Yes, in a relatively safe manner. There shall be upheavals in the Colorado region.

We should also say unto you, safety is one thing, but an ability to provide a livelihood and a food substance is also important. These things must be taken into consideration when making such a choice.

You have other questions, ask.

“Yes, Aka, [10–391–3…New Mexico] asks, ‘How can I best overcome nervousness?’”

The data is incomplete. One moment, please.

Yes, yes.

We would answer your question in this manner. One moment.

It is still incomplete. Give — the birth date is not correct. Request further data on this subject, and information then may be given.

“Thank you, Aka. [10–391–4…Las Cruces, New Mexico] asks, ‘I would like to buy a cattle ranch and stop my career as an aerospace engineer. Will this move be beneficial for me and my family?’”

We shall answer your question in this manner. The cattle ranch would be a wise move, but it would not be wise to stop your career at this time. We would suggest that this subject could purchase land and begin to stock, but do not quit your job at this time.

You have further questions, ask.

“Thank you, Aka. [10–391–5…Las Cruces, New Mexico] asks, ‘Is there anything that I should know or learn, or be aware of that I am not at this time?’”

Yes, we see your need. We say unto you, pick up the Rose without Thorns. The answers you seek, you shall find within.

You have other questions, ask.

“Yes, Aka. Would you speak more on the Father- and Mother-God concept?”

We shall answer your question in this manner — that as the Creator brought forth creation, He gave unto you all the things He felt, the same love and compassion a man feels for a woman. God is not alone.

We say unto you, that from Buddha, to Mohammed, to the prophet, Joseph Smith, to your own prophet, God, in the ultimate wisdom, placed the man and woman together, “of Their kind, of Their image.”

Now is the time of the Cherubim.

New weather conditions shall begin to taunt the lands once again. Prepare, therefore, for the same. Blackouts shall occur in many of the major cities, and in some rural area. This shall occur both in your Northeast, East, and Western cities, and parts of the mid-part of the United States and Canada. It would be advisable that that of the kerosene lanterns be produced, that of the gasoline lanterns, for they produce both heat and light. We would also suggest that firewood and coal be brought into a dry place and stored in abundance.

Soul Ray grows tired. Awaken soul Ray from his slumber.

Note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript was compared to the audio recording for accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

Editor’s note: Major blackouts did occur in following years in these U.S. regions the spiritual messengers of God forewarned, starting with a power blackout of much of the entire West Coast including part of Western Canada during peak summer heat. The power supply in nine western U.S. states was affected in August 1996 as a result of a high demand for electricity, a heat wave and sagging electrical power lines. On August 14, 2003, parts of the Northeastern United States and Southeastern Canada experienced widespread power blackouts, the most severe in U.S. history (affecting about one-seventh of the population of the U.S.) The U.S. states of New York, New Jersey, Vermont, Michigan, Ohio, Pennsylvania, Connecticut, Massachusetts were affected. Among the major urban areas touched by the electrical power outage in the United States were New York City, Albany, Buffalo in New York, Cleveland and Columbus in Ohio, and Detroit. Ottawa and Toronto in Canada were also affected. Then severe winter storms left several Eastern U.S. states without power. Power blackouts continue.

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December 1, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we should say unto thee, glory be the name of the Lord; glory be the name of His children, forever and ever.

And we shall say unto thee this parable, and from it you shall find the knowledge you desire.

It was of the worst of times. The earth had shook and trembled, and it seemed not one single place where the land would be safe to stand upon, for earthquakes and tornados did ravish the land. Volcanoes did erupt, and all around and about stood destruction. And cities did fall.

And yet, amongst the rubble stood an altar, a small altar made of stone and clay. And the young man that stood at the altar did not seem to see the rubble. Instead, he went busily about removing it, finding a place where it fit in its proper places, for if a rock had fallen in the field, he picked it up and placed it into the fence and into the house. And there he began to plant his field.

All the other people scurried away, frightened, and said, “Woe be unto them, for there is no place to hide.”

And they said unto him, “You must run and hide.”

And he said back unto them, “But why should I hide? The Lord knows where I am at all times.”

And he went about, and he began to seed the fields. And they said, “Why should you waste your time seeding the field, when the earth shall grow parched and no rain shall come upon it?”

And he said, “The Lord shall provide the rain.”

And they said, “But even if He provides the rain, it shall come forth in floods.”

And he said, “Nay.”

And they said unto him, “And the earth shall upheaval and rocks shall appear in your field.”

And he said unto them, “Then my grain shall grow around it.”

And they all fled.

Yet, one by one they began to return. And as they returned, lo and behold, for the valleys were full of ripened grain, and the young man was beginning to harvest. And as each passed he gave them a bushel. And sometimes when they had no basket, he gave them the basket.

And he said, “Take the grain and plant it. Use some for planting and some for eating.”

Yet, most took the grain and devoured it and had none at all.

And when they returned back he handed them a hoe and shovel, and said, “Then work for your grain.”

Some took up the hoe and the shovel, yet others demanded grain, and demand that he continue to feed them.

And then, he began to construct greenhouses over the lands.

And one by one, some of the people came to help.

And finally, a small village grew there. And because he had provided a way for them, they all said unto him, “You, being the master, show us the way.”

And he said unto them, “The way is already within you. All you must do is seek from within.” And he continued to teach them to plant, to build.

And yet, each day he went to his altar. And yet, more and more gathered around the altar and prayed with him.

Yet, some thought he possessed some great knowledge, some great power that they cannot behold. So they watched him day and night. And other than the time he took out for his prayers, he worked, he tended his flocks, he brought in his harvests, and continued to teach.

And so, they decided that they would join among the workers, and this way they would learn. And one day they were sitting, eating their lunch, when they said unto him, “What is this great knowledge that you possess?”

He said unto them, “Only the knowledge of faith, the faith to know that the Lord, as long as I am willing, will provide a way. And in providing the way, He has provided a way for all of you.”

As time went on, some said, “Then let us build a great monument here to the Lord.”

And the young man said, “Let us build a shelter over the altar.”

And this, they began to argue.

The young man now had grown old. He did not argue. He built a small shelter, and in each day he would enlarge it a little more, so as the people prayed, they could do so without the rain and the heat falling upon their heads.

And some argued that they should stand in the rain and stand in the sun to give forth the blessings unto the Lord.

And he said unto them, “What difference is it to you? Would you not wish that your child be warm and comfortable?”

And they said, “Certainly we would provide for our child.” And they said unto him, “But, you have taught us that only through hardship can we be in the light of the Lord.”

And he said, “Nay, I’ve taught you none of these things. The Lord, God, has provided all these things. He has provided the beauty of the land, the beauty of the wood, and beauty in all things. He gave you all things to build that that you wished to build. Some of you wish to stand in the rain and pray, then do so. Some of you wish to stand in the sun and pray, then do so. Some of you wish to build great buildings unto the Lord, then do so, if these are the things that satisfy your heart and make you believe in God. But the true belief, and the true temple, you carry with you at all times, and that is the body of man.”

As time passed, what had began as a village became a country, a state, a nation.

And as he passed on, many of the people who had been close to him separated and began to teach the things he had taught them. Each taught separately. Each was a little different. And soon they decided they could not live next to each other because of the way they believed.

And soon they made war upon each other, and destroyed each other’s temples.

Now we say unto you, at no time did this man say, “Make war.” At no time did he say, “You have to build a building.” All he had and gave them was a hoe and a shovel, and seed — and showed them how to build — and taught them if they built well in the light of the God it would turn out well; they put full fruit into their labor, then God seeing and knowing would reward the labor.

We say unto you, the truth within this parable that we have told you is all shall see, each person, differently. For is not beauty in the eyes of the beholder? Is not a song for those who listen, and also is not the interpretation?

Then we say unto you, the one known as Jesus of Nazara, that soon you shall celebrate his birth — each shall celebrate in a different way. Some shall go into great buildings to give praise unto the Lord for providing this one. Some shall say, “Look, he must have been a god.”

Yet he said unto you, “All these things I do you shall do greater.”

We say unto you, when our words are nothing but written script, you, each of you, will take them, and the meaning, to mean different things. This is why we have given you different parables with the same meaning.

It makes little difference of the exact date of Jesus of Nazareth’s birth, only to the importance that God did bring forth this birth, as He did others. Be joyful then, and give the greatest gift you can give upon this Christmas Eve to one another — peace, love, hope, faith, and the belief in one another, the total belief, the complete belief within yourselves that the temple of God is not false, that temple lies within you. It is a miracle God performed for each of you, for there is not another like you, you, as each individuals, upon this great galaxy and galaxies and universes. You are a walking miracle. You are the proof of God’s existence.

Glory be the name of the Lord; glory be the name of His children forever and ever.

You have questions, ask.

“Yes, Aka. I have a question for [10–392–1…Quartzsite, Arizona]. The question is, ‘Is there another course of treatment for my condition other than the one that has been prescribed by the doctors under whose care I am now? I have either a neurological or muscular disorder of a chronic wasting nature and now weigh 65 lb. I am 5’5” tall. I also have some kind of bugs in my urine that are visible to the naked eye. Please help me.’”

Yes, we see thy need.

And we shall say unto you, the Lord is with you. Glory be the name of the Lord.

Soul Ray now grows weary, for he is very tired.

And we shall leave with one other question answered, for James [1–1–5] and Mark [1–1–3]. Seek out the land you wish, and we shall sanctify it, and hold it holy that it may not be destroyed.

And we should say unto [10–379–1], we have seen into your heart and soul long ago, and so has our prophet. If he saw there that that was not true, he would not have wasted his time with you. Teachers, ministers have been assigned to you, that the completeness should come forth and about. Glory be the name of the Lord. And glory be your wisdom, that shall be given unto you.

And for those who should ask healing in the name of the Lord, it shall be given.

Now is the time of the Cherubim.

The Fifth Angel walks upon the land, yet but for a short while longer, for a new force shall open before you. As your new year passes away, so shall the problems of the year.

Take from the first of this reading; study it well, for in it lies for each of you the answers to your questions.

Awaken soul Ray from his slumber.

[Editor’s note: Numbers are substituted for names, addresses and birth dates to respect privacy. This transcript has been compared to the audio recording to improve accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

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December 8, 1978

Globe, Arizona

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need. We shall answer in this manner — glory be the name of the Lord; glory be the name of His children, forever and ever.

We should say unto thee this parable, the parable of the young lad who could not decide, as he grew up, that which he wished to become.

His father was a shepherd; his one uncle was a merchant; another was a fisherman; another farmed the land, and did bring forth, through all these things, an abundance back into the family. But as he looked, one into the other, he could not make up his mind. And therefore, unlike his brothers, he went from uncle to uncle, working in each place for a while and then leaving.

His father’s brothers did meet to discuss this one, for all their other children had all followed in the family line of work. And each had found their niche in life. And each asked the other, “What should be done?”

It was finally decided that they should take this one before the priesthood, for he was now reaching the age of manhood, for his 13th birthday was before him. All the brothers left their work, and all their children left their work, and all went unto their temple of worship, and said unto the priest therein, “We seek your advice for this one.”

And the priest said unto them, “This is a decision that I must take up with wiser men than I. I go, therefore, into the Holy Land, where wise men shall gather. Let me take the lad with me.” And so, they did venture forth.

As they crossed the great deserts and neared the town of Bethlehem, each night they saw this beautiful star, this beautiful light from the heavens.

And the lad kept asking the priest, “What was this light? What was this beautiful light from the heavens? What made it so?”

The priest knew some of astronomy and astrology, but he could not account for this.

And they did meet in their travel the three Magi. And the Magi told of their journey to that that would be the birthplace of a new Messiah.

When they did reach Bethlehem, and all came forth unto the Christ child to bring forth their gifts, the young lad stayed back. He looked through all of his possessions, and they were few.

And then he heard the angel[s] say unto him, “Take forth the gift of thyself.”

And so the lad brought himself up from his knees, leaving all his worldly possessions behind, and went forth. And among all the glittering gifts that were to be given, there, in the manger, he did lay himself and say, “I shall be thy slave.”

Both Joseph and Mary looked upon the lad. What need would they have for a slave? But it was a gift given.

And the priest had his answer to take back to the father, and the uncles, and all the kin therein.

But as the lad gave unto himself, the Lord, God, gave unto the lad and said unto him, “BE THAT OF A PROTECTOR FOR MY SON. BE THAT OF A TEACHER. TEACH HIM TO FISH, TO FARM, TO RAISE OF THE BEAST[S]. TEACH HIM OF ALL THE THINGS YOU HAVE LEARNED FROM ALL OF YOUR UNCLES AND YOUR FATHER. AND IN TIME HE SHALL TEACH YOU.”

At first, those around had laughed at the young lad’s gift. But they were to see that he had given the greatest gift of all, himself.

We say unto you, who are artists, we have painted a picture for you unlike any that exists, for we have reached back in time, that this may come forth into your time and shall go forward. Let it be a symbol for all those who wish to give. For you are here, as we, but for one purpose, the preparation for the coming of the Messiah. And as you prepare for your worship, as Jesus of Nazara, the Christ child, let new birth come into you. Let it be born in you. And each day, as you rise, let it become a new day and a new world. And as you close your eyes at night, thank the Lord that He has placed you at this time where you are, in the time of the preparation of the coming of the Messiah.

Let that gift be given freely, as it was from the lad. And all in abundance shall come back unto you tenfold.

Yes, we see thy need, [7–317–1], and we shall say unto you, there is another story, of Sodom and Gomorrah, and the city that could have been made righteous had there been ten righteous men [who] could have stepped forward. This land into which you are thinking of, Tucson, go forth and find these ten righteous men. If you do not become lost in its tangling web, you shall succeed — only if you can give the gift as the lad did. And your needs shall be taken care of.

And now, we shall say unto those who say, “How could the Lord have such as this that went on in this place called Georgetown?”

We say unto you, the workings of evil are about you. We told you that the preparation for the coming of the Anti-Christ was mighty, and his weapons were mighty. You shall find two governments, in this case, with unclean hands. But first and foremost there had to be greed, greed of one man — one man who was like Judas, who started with a good heart, and then sold his people for silver. When those who would know [of] this did destroy him — this is the reason he did not die as the others, but was shot.

We have told you of light and sound, and how it may be used for healing. And soul Paul warned at a time that it could be used for destruction. This is true. But remember, they only have in their possession two of the basic tones.

There is but yet another part unfolding. You now have two key members, one dead, one near dead. In their place shall be placed people and a plot to take over both the Congress and the Senate of your country.

This dream has not died for a madman who did rise in the sea to lose his head, and was fallen, yet the head was healed. [See The Revelation 13:1–4.]

We have shown you one step farther into something we made quite clear, a long time ago, to you. We should say unto you, use the alphabet in sequence of sevens, multiplying each seven and the numeral into the same, and you shall spell the name of the beast who has lost his head. It shall also spell and show you the mark of the Beast that lies upon the man. Beware.

We shall say also unto you, prepare in all the ways that we shall place in the mind of the prophet for shortages in many areas, from fuel that you may run your vehicles with, to food. You have the means to make your own electricity, to store of the fuel. The greenhouses must be built in many places, that extra food substances may be grown. The solar unit, which was started and not completed yet, must be completed. All these things are happening rapidly now. Store wood in more abundance; each family should have at least seven cord. Each family should now store extra food substance in their homes. But the greenhouses must be built. The design we are now implanting more and more into Soul Ray’s mind.

We shall say unto [10–393–1] these words. The message we gave tonight was in answer to your question. Blessed be the children of the Lord. Blessed be unto the gift given, for they are the future. Guard unto this one well.

Blessed be the name of the Lord, God. Blessed be the Spirit. Blessed be the children and the spirit, and the temple of God.

In your Christmas services, let this story, this parable we have told you tonight, be told.

And let preparation be made that all your people shall know — and now — that they may stand together in prayer and unity. Bind together. Make your prayers as one unto the Lord. Remember that which we told you, of those who had set the fire to the fields, and the people did stop the fire with their minds. [Editor’s note: See the parable of August 2, 1975.]

Soul Ray now grows tired.

Let the Christmas spirit be not only the Christmas Spirit; let it reach unto all religions of all faiths. Let brotherhood bind unto you. For that which you celebrate is the love he left upon your Earth in birth and in death.

Amen, oh Lord, amen. [Kay-ah, kay-ah. Yay, kay-na so mora. Ay, ay.]

Awaken soul Ray from his slumber.

[Editor’s note: Names are substituted for names, addresses, and birth dates to respect privacy. This transcript has been compared to the audio recording again to improve accuracy.]

Copyright © 1978 by A. Ray Elkins, Globe, Arizona.

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December 29, 1978

Aka is here.

“Good evening, Aka. Where is Ray?”

Soul Ray stands with God.

Yes, we see thy need, and we shall answer in this manner. Glory be the name of the Lord; glory be the name of His children.

And the Lord, God, did look upon His children and say unto them, “BIND TOGETHER. BE AS ONE.”

You have shown those things within you that we have long sought to see. You have come together to help one another, and in helping thy brethren, you have taken the first step. Into each of you you have given your toil. But more than the toil you have given, you have given it in a loving manner, begrudging not that which you are doing. This is the greatest gift you may give one another.

In the days that shall follow, your ability to respond in a loving manner you shall need even greater, for the times that lie ahead shall be torn with great storms and turbulence, therefore, upon the land.

We say unto you, these things that thy give unto one another, thy give unto the Lord, God, also. When thy should give a gift expecting nothing in return, then in truth you have given a gift as God has given it to you.

Glory be the Lord; glory be His children forever and ever.

Thy have questions, ask.

“Yes, Aka. Soul Ruth [2–30–2] needs to know where she can find the missing worksheets.”

There’s many things that were taken out of bitterness − and not returned.

You have other questions, ask.

“Yes, she has one other question, Aka, ‘What time of day were they taken, like at day or night?’“

They were taken during the daylight hours while you were working.

“Thank you.”

You have other questions, ask.

“Yes, Aka. [9–360–1] asks, ‘Will you please give me a life reading to better help me do my job in this life? Thank you.’”

Could you give complete data on the birth?

“Yes, I think the birth was….”

Yes, we see thy need, and therefore, we have before us the body, the soul, the spirit, and [the] immortal body of the same. We say unto you unto these words.

We find this one in the land of Ur in that time before the Great Flood. We find this one as an assistant to the apprentice of the priest. This did mean that you had many menial tasks to perform. And as each day came into another, you longed for pieces and bits of knowledge. And so you went unto that of the priest, and said unto him, “It is not that I am impatient, or not that the work that I do is beneath me, but, sir, I crave knowledge, for I know not where I have come from nor where I am going.”

And the priest said unto you, “It should not be long until the annual pilgrimage shall be made unto the land of Egyptan. There we should find these things [that] you should seek.”

And so all was made ready. And the journey was made in one of the greater craft that carried large passengers. It was the first time that you had flown above the earth, and your thoughts were of many things. But as you looked upon the earth you thought, “I am so small, that God cannot see me.”

As the craft landed, and as the pilgrims left to make ready for the night in the lodgings, the great priest, Ra-Tai, walked among you. And as he reached you he stopped and said, “Come, lad, come with me.”

And you looked from him to your priest, and the priest said, “Go, go unto with him and he shall give you the knowledge that you desire.”

You soon were to board another craft, which took you into the land that was known unto your people as the Land of the Eagle. And there, the wonders of all wonders — you saw the great hydroponics gardens that were grown; you saw many new mechanical mechanisms being perfected. But most of all, you saw plant life as you had never seen it before.

All life there seemed to radiate, and Ra-Tai said, “That is the aura you see. That is the life light given unto all things by God.” He said, “Look, therefore, unto your own hand. Hold it before you,” and as you did so, it began to glow and radiate. And at first you were frightened, and he said, “Fear not, for here in this place you shall see the truth of all things, the truth of yourself, and the truth of the life force in all of God’s creations.”

As you ventured forth you were watching the bees as they flew back and forth to pollinate. And you said unto the Priest Ra-Tai, “I am like those bees. Their work is very useful, but they also must grow very tired of menial work.”

And suddenly a voice spoke unto you and said − almost as if the voice was speaking into your mind — and said these words, “To the bee, the job he is doing at this time is the most important of all things. Watch him closely, and you shall learn of thyself, for remember, the bee does the very best job he can, for he knows his God is looking and seeing all things.”

And you watched the bee going from flower to flower − and then Ra-Tai showed you a great hive designed in a way that you had not seen before, for you could see all parts within the same of the hive. And you saw each part that the bees did play, from the feeding of the young on all the way through.

And then you went on forth, and there were cattle grazing. And the voice within you said, “Watch the cattle. See how it would eat unto the food?” And as you looked you could see their digestive system, and you marveled for it was very remarkable that such a wonderful mechanism could work so perfectly.

You walked farther and there were many workers going about their tasks. And it said, “Now, look, therefore, unto the mind of each.” And there, transformed before you, you could see the human brain, only it looked as though it was stretched over many miles. You could see each part and separate, therefore, from the same, yet working in complete harmony with all other parts. And you heard light and saw tone.

And then you went farther, and there you went into a great laboratory. And there, you were introduced unto the Eagle’s. And he said unto you, “Come child, sit with me.”

At first you were frightened, and Ra-Tai laughed, and so did the strange one. And you knew that no harm could come from either of these two unto you.

As they sat they talked of many things, of heaven and earth. But the strangest part — now you could understand them, for in the way they spoke, they made each part so simple. And Ra-Tai spoke unto the healing of the masses. And as you saw the simplicity of the working of God through these two, you thought, “How simple it all is, yet will I be able to retain all this I have seen and heard?”

And the same voice spoke to you, only this time it was the voice of the Eagle. It was the same voice that had spoken to you when you observed the ants [bees]. And it said unto you these words, “Wherever you go, from this time forth, we shall speak and converse. And each time, through life and through death, we shall converse. For you shall come forth upon a time and a place when a new heaven and a new earth is being prepared, and I shall speak again unto you, but at first you shall know me not.”

You returned back unto Ur, [and] you went about your work in a different way. And all the people saw, therefore, in the same. And they said unto you, “What secret do you hold?”

You said, “None. None but the most simplest truth of all things, that God is in everything, in everything we do. Therefore, as we perform even the most menial task, if we perform it well, knowing that God is with us, He helps us. He comes and lives within us, in the temple of God which is our bodies, our minds, our souls.”

Soon, many people from far and wide came to hear you speak, even the priest, and even his apprentice. You grew old, and spread wisdom and truth and kindness and gentleness among your people. And as these things walked forth before you, so did the time of the new planting arrive in your life, and the shell, the temple of God that you had lived in, slipped away — only for renewal, another part of all parts.

And you found yourself in the time and in the place known as Jerusalem. And a young man stood before you and said unto you these words, “Be transformed.” The voice sounded familiar.

You had heard much of him. Some said he was a prophet; others said he was a Messiah. Yet he said none of these things. He went about the land and he did baptize in the name of the Lord, and he baptized with water. And the day did come that he did baptize unto the one known as Jesus of Nazara, and did so in the most humblest of manners. It was not long after that time that his death did come upon the Earth. Yet he had long before this told you to follow this one. He would meet you again in a different time, and again you would know him not.

We say unto you, once again you have heard his words and known him not. That is not important. The part you have not forgotten is that, the work that you are doing, the preparation for the coming of the Messiah, the binding together of the people.

You have asked where you are going − that is clear. Look unto your past. For the Lord taketh and the Lord giveth, but all things He has taken He has returned tenfold.

Glory be the name of the Lord. Glory be the name of His children.

You have other questions, ask.

“Yes, Aka, thank you. [10–390–1…Tucson] asks, ‘Should I be making plans to move soon, and where should we be looking for property?’ He also asks one other question, ‘Should I stay with my present job or look for another, and where should I look?’”

We say unto you, at this time prepare for violent weather. Keep on hand six months’ provision at all times. Continue the job you have at this time. We shall tell you, when the time shall be and the place you shall go. Where you are now is where you can serve the children the best, God’s children.

You have other questions, ask.

“Thank you. Aka. [10–391–3…New Mexico] asks, ‘I have been highly nervous most of my life, and would like to know how to overcome this state.’”

With the use of bio-therapy. Come unto soul Ray, and these things that you ask for shall be brought into completeness.

There is other questions within your mind. We shall answer in this manner. You will find it written that an army was built in heaven as well as on earth before the battle of Armageddon. What difference should it be to you, if your will is to serve, which side you shall serve upon, as long as you serve on the side of God? The place means little difference. [See The Revelation, chapter 19.]

Now we should say unto you, unto all of you, take the tools that we have given you at hand, and strengthen and bind together. Wherever one of your flock should be harmed, let all of you feel the pain, and restore the wound back into wholeness. Let pettiness leave among you; let it be gone. Let jealousy be no more. Bind together. For the greater part of the storms, and we do not necessar­ily speak of that brought on by nature, is yet to come. In the year that you face, walk in it with hope and reassurance. If you do so, all the things that you wish for shall be completed. All things you should ask for shall be given unto you.

Do not walk into the house and say, “I might build this house;” walk into the house and say, “I shall build this house.” If rubble stands before you, clear it away. If water falls upon you, brush it aside. If the earth should split between you, build a bridge.

Now is the time of the Cherubim. And the Fifth Angel walks among you.

We shall say unto you, as we have said before, nothing from either side shall interfere with this work. Take from your minds a thought that anyone can harm you, as long as you place yourself in God’s hands. All you must do is place your mind, and intermingle it with soul Ray’s. You shall soon find that nothing may harm you.

Glory be the name of the Lord. Glory be the name of His children.

Awaken soul Ray from his slumber.

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Aka said, July 25, 1970: You ask a translation of our words. [Then] [We] speak of this translation and we should answer, for permission has been given. Then, we would say in this way. In the beginning, your world is part of a greater world; your universe is part of a greater universe — and as the worlds, and worlds to be, and worlds who have passed into nothingness, and shall pass into nothingness, were created by our Father, created — the rays which shine from always our Father, these are from which we speak.

And thy ask of how we speak? Remember, in the translation between your time and ours, between your plane and ours, our Father said, “SPEAK.” Our Father made His choice of the instrument.

An artist drew the journey Ray took each time he walked up a ladder to God. When he reached the top of ths stairs, the spiritual messengers of God, Aka, would come down the same way and enter into Ray’s unconscious body to speak. These are the transcripts you read.

Study the readings from each year from the 1970 to the 1989 in this publication, The Words of Aka, spiritual messengers of God.

How did the readings begin? See “We Give This Message from Our Father.”

See all the articles in the publication on Medium.com, “A Stairway to Heaven.”

Would you like to join the Association of Universal Philosophy the spiritual messengers of God, Aka, asked us to form? Here’s how. Then send us an email at AUP@earthlink.net or AUniversalPhilosophy@gmail.com, or message us on our Facebook page, Association of Universal Philosophy, to let us know where you email your newsletter, “Rays of Philosophy.”

All of these readings have been gathered together for you in three books — the philosophy, the past-life readings, and health readings — as the Book with Wings series. Study and learn from them this way.

And be blessed!

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John
The Words — of Aka, spiritual messengers of God

Spiritual messengers of God, Aka, arrived in late March 1970, with a brilliant heavenly light. We are here...to prepare a way for the coming of the Messiah.